AlShindagah Online Thabit ibn Qurrahs grandson, ibrahim ibn sinan (908946), was involvedin the study of geometry and particularly in tangents to circles. http://www.alshindagah.com/sepoct2002/arab.html
Extractions: take with the subject. Yet, ironically, maths is all around us. One way or another, almost every aspect of our modern civilization is based on calculations. Be it in architecture, astronomy, medicine, hi-tech development and the Internet, or mere payment in the local store, we make use of mathematical reckoning throughout our lives. And, are we lucky to live in this advanced age, taking for granted all
Alibris - Find Your Favorite Authors And Books At Alibris. ibn I Kanval. ibn I Maqbool. ibn I Nashati. ibn ibrahim. ibn Idhari. ibn Idris.ibn Ilalamish. ibn Siddiq. ibn Siddiqi. ibn sinan. ibn Sirin. ibn Subayyil. ibnSudah. http://www.alibris.com/authors/authors0151.html
Lasahr Arabians: Übersicht Deckhengste 2003 Translate this page Eternity ibn Navarrone, v. Ansata sinan (Prince Fa Moniet weiterer Sohn des legendärenWeltchampions Ansata sinan ist er x Moeba II) ad Mahameh (ibrahim x Mona http://www.lasahr.ch/hengste2003.htm
Lasahr Arabians Übersicht Deckhengste 2002 Translate this page Eternity ibn Navarrone, v. Ansata sinan (Prince Fa Moniet x Sohn des WeltchampionsAnsata sinan, aus der Europa Champion x Moeba II) ad Mahameh (ibrahim x Mona http://www.lasahr.ch/hengste2002.htm
Dr. Alireza Djafari Naini ibrahim ibn sinan In The GreatIslamic Encyclopedia Volume II; Hrsg. Kazen Musavi Bojnurdi, 1. Aufl., Teheran http://www.uni-hildesheim.de/~djafari/
Angel Of Death's Permission - Hadith 66) with a chain containing `Abd alMun`im ibn Idris ibn sinan whom al mursal from`Ali ibn al-Husayn by al-Bayhaqi from Abu Ishaq ibrahim ibn Muhammad al http://www.abc.se/~m9783/fiqhi/fiqha_e23.html
Questions On Divorce 24190) with a chain containing Yazid ibn sinan alRuhawi Al-Bukhari also reportedfrom ibn `Abbas in his Sahih after being so ordered by his father ibrahim (as http://www.abc.se/~m9783/fiqhi/fiqha_e95.html
Extractions: Home quranic hadith warning ... email Questions On Divorce NNM wrote in a message It is desirable in the Law (mustahabb) that a Muslim obey his parents if they order him to divorce his wife as per the instructions of the Prophet A Muslim should obey his parents if they order him to divorce as per: I. In the Prophetic Narrations: The explicit instruction of the Prophet to that effect, narrated: II. In the Companion Reports: The practice and fatawa of the Companions to that effect, narrated: say: say. I heard him say, And Allah knows best. Blessings and peace on the Prophet, his Family, and his Companions. Hajj Gibril To this I solemnly swear, [Husband] We have witnessed the above. [Witnesses] see also: relatedissue
Kafi 4-22 English Text Khalid () Muhammad ibn sinan that Zayd ash-Shahham said I heard Abu Abdillah(pbuh) say 'Verily, Allah , the blessed, the Sublime, took ibrahim (pbuh) as http://www.wofis.com/publications/al-kafi/4-22e.htm
Extractions: var part; part=4.1; //> THE BOOK OF DIVINE PROOF (1) English Arabic Sample No. : (Page 22) 436-2. Muhammad ibn al-Hasan (-) the person whom he mentioned (-) Muhammad ibn Khalid (-) Muhammad ibn Sinan that Zayd ash-Shahham said: " I heard Abu Abdillah (p.b.u.h.) say: 'Verily, Allah , the blessed, the Sublime, took Ibrahim (p.b.u.h.) as His slave before He took him as a prophet. And verily Allah took him as His prophet before He took him as a messenger. And Allah took him as His messenger before he made him a confident (khalil). Allah took him as a confident before He appointed him as an Imam. When He had brought all these things together in him: He (Allah) said: "Behold, I make you an Imam for the people."' The Imam said: 'Since this was something very great in the eyes of Ibrahim: he said: "And of my seed?" He (Allah) said: "My covenant shall not reach the evil-doers" (al-Baqarah, 2:124).' The Imam said: 'A stupid person cannot be the Imam of a pious man.'"
IJ Index ibn Sina (Avicenna) (1965*), ibn sinan, ibrahim (688) ibn Tahir (947) ibn Tibbon,Jacob (198) ibn Yunus, Abu'lHasan (1312) ibn Yusuf Ahmed (660), ibrahim, ibn http://www.math.hcmuns.edu.vn/~algebra/history/history/Indexes/IJ.html
Al-Amali from alHasan b. Mahboob, from ibn sinan, from Abu al-A'amash, from Abayah al-Asadifrom ibn Abbas - may reported to me from Ahmad b. ibrahim, who reported http://www.al-islam.org/amali/12.htm
Extractions: Subject Index Search Announcements Feedback Chapter 10 Tenth Assembly Met on Wednesday, after the lapse of two nights of Rajab in the year 407. Al-Sheikh al-Mufid Abu Abdillah Muhammad b. Muhammad b. al-No'man - may Allah perpetuate His support to him - narrated to us in his mosque at Darb Ribah. 1. Allah reveals to Musa He said: Abul Qasim Ja'far b. Muhammad b. Qawlawayh - may Allah bless him with mercy, reported to me from his father, from Sa'd b. Abdillah, from Ahmad b. Muhammad b. Isa and Muhammad b. al-Husain b. Abul Khattab together, from al-Hasan b. Mahboob, from Ibn Sinan, from Abu Hamzah al-Thumali, that: Abu Ja'far Muhammad b. Ali al-Baqir, peace be upon him, said: Musa son of Imran, may Allah bless our Prophet (and his progeny) and him, said: "O Allah! Who are the sincere, pure servants of Yours among Your creation?" He said: "One with the generous palms and the bountiful feet. He speaks truthfully, and walks modestly. They are such that the mountains may move, but they would not." He said: "O Allah! Who are the ones who will land in the sacred abode at yours?" He (Allah) said: "They are the ones whose eyes do not look (at all) at the world and they do not let out their secrets in faith and they accept no bribe to attain the authority. Certitude is in their hearts and truth is on their tongues. They are under My shield in this world and in the sacred abode hereafter, they will be with Me."
Narrators 72. Abu Bishr Isma`iI ibn ibrahim ibn Muqsim al'Asadi alBasri, knownas ibn `Ulayyah (d. 193/808). 59. 90. `Abd Allah ibn sinan alZuhri. http://www.al-islam.org/thaqalayn/nontl/Nar0-2.htm
Full Alphabetical Index Translate this page ibn al-Banna (861) ibn Iraq, Mansur (1190) ibn Ishaq Hunayn (780) ibn Qurra, Thabit(1507*) ibn Sina (Avicenna) (1965*) ibn sinan, ibrahim (688) ibn Tahir (947 http://www.maththinking.com/boat/mathematicians.html
The History Of Islam And Personalities In Islamic History Abu Abdullah alBattani, Abu Abdallah Muhammad ibn Jabir ibn sinan al-Battani al-Harraniwas a famous Umar Khayyam, Abul-Fath Umar ibn ibrahim al-Khayyami http://www.islamic-paths.org/Home/English/History/Personalities/Personalities.ht
Extractions: People That Have Influenced Islamic Belief Common Name Full Name (if different) and Description Last Posting 24 September 2000 We are looking for more biographies and material to add to this section. If you have material to share please forward it to us so we may post it for everyone to read and enjoy, insha Allah. Thank You.. Previous Posting Abdul-Qadir al-Jilani Great 'ulama and charismatic leader of Islam. Abu Abdullah al-Battani Abu Abdallah Muhammad Ibn Jabir Ibn Sinan al-Battani al-Harrani was a famous astronomer, mathematician and astrologer. Abu al-Hasan al-Mawardi Abu al-Hasan Ali Ibn Muhammad Ibn Habib al-Mawardi was a great jurist, mohaddith, sociologist and an expert in Political Science. Abu al-Qasim al-Zahrawi Abul Qasim Khalaf ibn al-Abbas al-Zahrawi was a great surgeon. Abu Ali Hasan Ibn al-Haitham Abu Ali Hasan Ibn al-Haitham was one of the most eminent physicists, whose contributions to optics and the scientific methods are outstanding.
Ismailism - Dictionnary - MOT - De A à Z (Page 1 De 1) MaNSOUDH; MASSOOD B. ibrahim; MATA SALAMAT; MATA SALAMAT, 44è PIR; MAYMUN ALQADDAH; SHISH;SIFFIN (BATAILLE); SINA, ABOU ALI; SINA, ibn; sinan, RASHID AL-DIN; SITT http://ismaili.net/noms/idx/i0000001.htm
Rashid Al Din Sinan See Hasan ibrahim Hasan, Tarikh al Dawla al Fatimiya (Cairo, 1958) p.295. 16. 3,p. 239. BOn the titles given to sinan, see, Sibt ibn ai-Jawzi, Mir'at az http://ismaili.net/~heritage/hero/hero20.html
Extractions: The Heritage Society Presents... Back to Heritage F.I.E.L.D Rashid al-Din Sinan by To read the letter of Rashiduddin Sinan to Nooreddin Zenki Click here The Ismaili movement was the most dynamic and vigorous of the Shi'i movements in the medieval Muslim World, and is still active and very well organized under the leadership of its present Imam, H. H. The Aga Khan Shah Karim al-Husayni. Through the Fatimid Caliphate in North Africa and Egypt (C.E. 909-1171), and through the Nizari Imamate at Alamut in Persia (C.E. 1094-1256), Ismailism presented an unexampled spiritual and political challenge to the dominance of Sunni orthodoxy and to the authority of contemporary Sunni rulers and dynasties, such as the Saljuq Sultans and Abbasid Caliphs. From previous standpoints, historians or scholars in both the East and West have given considerable attention to the medieval Ismailis, and especially to the so-called "Assassins" of Alamut and Misyaf. Western writers have also shown interest in the Ismailis of Syria led by the 'Old Man of the Mountains' (Shaikh-ai-Jabal), or accounts of the contacts of the Crusaders with them. The present article deals with the life and career of one of the greatest and most valiant of the Syrian Ismaili da'is of the thirteenth century C.E. namely Rashid al-Din Sinan, (d. 1193 or 1194).
Thankfulness Shukr against fear (of danger) {Soorah Quraish (10634)} Suhaib ibn sinan narrated that ofAllah, you will never be able to count them. {Soorah ibrahim (14) 34} H http://members.tripod.com/ahya/thank.html
Extractions: ahya.org English Resources Purification of the Soul Thankfulness "That is because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls" This is one of the ways in which Allah deals with His servants, for He made the condition of people directly related to their belief. If they change their belief, Allaah will change their condition. Allah will replace their security with fear, and their sustenance. And security and sustenance are two Allah's greatest graces. Allah says in the Quraan, "So let them worship Allah the Lord of this House (the Kaaba) Who provides them with food against hunger and with security against fear (of danger)" Suhaib ibn Sinan narrated that the Prophet said: "How remarkable is the case of the believer! There is good for him in everything, but this is not the case for anyone except for the believer. When the believer receives any good, he is thankful to Allah, and gets a reward. And when some misfortune befalls him, he endures it patiently, for which he is (also) rewarded."
ARCH 421 B., (1976), The Patronage of Fahreddin Ali ibn alHusain and the Works of Kalukibn Abd Allah in KONYALI, ibrahim H. (1948) Mimar Koca sinan, Istanbul http://www.arch.metu.edu.tr/arch/courses/ARCH/ARCH421.htm
Extractions: Prof.Dr. Ömür BAKIRER Studies on the history of architecture deal with the buildings of different periods, concentrating on the types of the buildings constructed according to the needs and lifestyle of a community, investigating the stylistic approaches, and the materials used for the creation of architectural works, both monumental and humble. When studying the buildings, the names of architects are mentioned only if they are known and recognized, if they have contributed something special to their works or if the community in which they work is trained to appreciate and acknowledge them and their works. course outline bibliography assignments
Muslimit Ensimmäisinä Tieteen Kimpussa! kunnes olette varmistuneita, että ilmestys on totuus Suura ibrahim 1453 standardioppikirjana myös Euroopassa yli 700 vuotta, ibn sinan teosta opiskellaan http://www.geocities.com/SouthBeach/Reef/7374/tiede.html
Extractions: Auringon avulla Muslimit laskevat ajat rukouksille ja paastolle. Tähtitieteen avustuksella Muslimit voivat myös määritellä tarkan suunnan Qiblahille, jotta he voisivat suunnata kasvonsa rukouksessa kohti Kaabaa, joka on Mekassa. Kaikista tarkin aurinko-kalenteri, täysin ylivoimainen verrattuna juliaaniseen kalenteriin, on Jilali ja se on suunniteltu Umar Khayyamin valvonnan alla. "Taivaat ja maa olivat järjestetty oikein, ja ne oli tehty palvelemaan ihmistä, mukaanluettuna aurinko, kuu, tähdet ja päivä ja yö. Jokainen taivaallinen kokonaisuus liikkuu radallaan, jonka Jumala on sille määrännyt, eikä koskaan poikkea (radaltaan), tehden maailmankaikkeudesta säännöllisen kosmoksen, jonka elämä ja olemassaolo, pieneneminen ja laajeneminen, ovat täysin Luojan määräämiä." [Suura Ar-Rum 30:22] Nämä viittaukset ja nämä määräykset oppia, inspiroivat varhaisia Muslimi-oppineita tutkimaan taivaita. He yhdensivät intialaisten, persialaisten ja kreikkalaisten aikaisempia teoksia uuteen yhteenvetoon. Ptolemiksen Almagest (kirjan nimi, kuten tiedämme, on arabiaa) käännettiin (arabiaksi), sitä opiskeltiin ja sitä kritisoitiin. Monia uusia tähtiä löydettiin, kuten näemme arabiankielisistä nimistä - Algol, Deneb, Betelgeuse, Rigel, Aldebaran. Tähtitieteelliset taulukot laadittiin, niiden joukossa Toledalaiset taulukot, joita käyttivät Kopernikus, Tyko Brahe ja Kepler. Myös almanakat (arabialainen termi) laadittiin. Muita arabiankielisiä termejä ovat zenith, nadir, albedo, azimuth.
Citate Nga Historiane Te Famshem Te Shkences famshem Xhabir ibn Haijan, elKindi, el-Khuarizmi, el-Razi, el-Fargani, Thabit ibnKurra, el-Batani, Hunejn ibn Ishak, el-Farabi, ibrahim ibn sinan, el-Mesudi http://www.geocities.com/alcislam/shkence/citate_historiane.html
Extractions: Shkrimtaret perendimore shpesh here perdorin fjalet arabe ose muhamedane per te pershkruar muslimanet dhe fjalen 'civilizimi arab' per te pershrkuar 'Civilizimin Islam'. Ne disa raste te tjera, fjalet Saracenis dhe maure perdoren gjithashtu per muslimanet ( arabe dhe jo-arabe) nga pjese te ndryshme te Evropes, Afrikes, Arabise dhe Azise. Sipas nje tradite te Profetit Muhamed (s) cdokush gjuha e pare e te cilit ishte arabishtja ishte nje arab pa marre parasysh origjinen e tij etnike, vendlindjen, dhe nenshtetesine. Arabishtja ishte mjeti i komunikimit ne te gjithe boten muslimane deri para disa shekujsh. Gjate 800 - 1500 e.r. te gjitha veprat shkencore shkruheshin ne arabisht. Ishte vetem pas kolonizimit te tokave muslimane qe kjo praktike u be shume me pak predominuese dhe ne shume raste edhe u eliminua fare. "Do te jete e mjaftueshme ketu te permendim disa emra te famshem: Xhabir ibn Haijan, el-Kindi, el-Khuarizmi, el-Razi, el-Fargani, Thabit ibn Kurra, el-Batani, Hunejn ibn Ishak, el-Farabi, Ibrahim ibn Sinan, el-Mesudi, el-Tabari, Ebul Uafa, 'Ali ibn Abas, Abul Kasim, Ibn el-Xhezar, el-Biruni, Ibn Sina, Ibn Junus, El-Kashi, Ibn el-Haitham, 'Ali Ibn 'Isa el-Gazali, el-Zarkab, Omar Kajami. Nje liste madheshtore emrash e cila nuk do te ishte shume e veshtire te shtohej. Ne qofte se ndokush ju thote juve qe kohet e Mesjetes ishin te varfera shkencerisht, mjafton t'i citoni keto emra atij, emra te cilet lulezuan brenda nje kohe te shkurter, 750 deri ne 1100 e.r.