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Apastamba:     more books (45)

APASTAMBA DIPIKA VOL II by RUDRANATH , 2009-09-21 The Sacred Laws Of The Aryas As Taught In The Schools Of Apastamba, Gautama, Vasishtha And Baudhayana The sacred laws of the Aryas: as taught in the schools of Apastamba, Gautama, Vasishtha and Baudhayana by Georg Bühler, 2010-08-06 The Sacred Books Of The Aryas, Part 1, Apastamba And Gautama: As Taught In The Schools Of Apastamba, Gautama, Vasishtha, And Baudhayana (1879) The Sacred Laws of the Âryas, as taught in the school of Âpastamba, Gautama, Vâsistha, .. by Anonymous, 2010-09-06 Das Apastamba-Dharmasutra: Aufbau und Aussage (European university studies. Series XXVII, Asian and African studies) (German Edition) by Elvira Friedrich, 1993 The Sacred Books of the East: Volume 2. The Sacred Laws of the Âryas as Taught in the Schools of Âpastamba, Gautama, Vâsishtha, and Baudhâyana. Part 1 by Friedrich Max Müller, 2000-11-29 The Srauta Sútra of Ápastamba, Belonging to the Taittiríya Samhití, with the Commentary of Rudradatta, Volume 1 by Apastamba, 2010-03-25 The Sacred Laws of the Âryas As Taught in the Schools of Âpastamba, Guatama, Visishtha, and Baudhâyana: Vâsishtha and Baudhâyana by Georg Bühler, Apastamba Apastamba, 2010-04-20 The Srauta Sútra of Ápastamba, Belonging to the Taittiríya Samhití, with the Commentary of Rudradatta, Volume 2 by Apastamba, 2010-03-20 The Srauta Sútra of Ápastamba: Belonging to the Black Yajur Veda ; with the Commentary of Rudradatta, Volume 3 by Ruddar Datt, 2010-02-04 The Sacred Books of the East: Volume 14. The Sacred Laws of the âryas as Taught in the Schools of âpastamba, Gautama, Vâsishtha, and Baudhâyana. Part 2 by Friedrich Max Müller, 2001-02-22 Dharmasutras: The Law Codes of Apastamba, Gautama, Baudhayana, and Vasistha (Sources on ancient Hindu law) The Sacred Books of the East. Volume 2. The Sacred Laws of the åryas as Taught in the Schools of åpastamba, Gautama, Vâsishtha, and Baudhâyana. Part 1 by Friedrich Max Müller, 1879-01-01

lists with details

1. References For Apastamba
   References for apastamba. Books The URL of this page is http//wwwhistory.mcs.st-andrews.ac.uk/history/References/apastamba.html.  
   http://www-gap.dcs.st-and.ac.uk/~history/References/Apastamba.html
   
   Extractions: R P Kulkarni, The value of known to Sulbasutrakaras, Indian J. Hist. Sci. G Kumari, Some significant results of algebra of pre-Aryabhata era, Math. Ed. (Siwan) A E Raik and V N Ilin, A reconstruction of the solution of certain problems from the Apastamba Sulba Sutra Apastamba (Russian), in A P Juskevic, S S Demidov, F A Medvedev and E I Slavutin, Studies in the history of mathematics "Nauka" (Moscow, 1974), 220-222; 302. Main index Birthplace Maps Biographies Index

2. Dharmasutras : The Law Codes Of Apastamba, Gautama, Baudhayana And Vasistha/Anno
   Dharmasutras The Law Codes of apastamba, Gautama, Baudhayana andVasistha/Annotated text and translation by Patrick Olivelle.  
   http://www.vedamsbooks.com/no18134.htm
   
   Extractions: Dharmasutras : The Law Codes of Apastamba, Gautama, Baudhayana and Vasistha/Annotated text and translation by Patrick Olivelle. Delhi, Motilal Banarsidass, 2000, xvii, 767 p., ISBN 81-208-1739-7. Contents: Preface. Introduction: 1. Literary history. 2. Authorship and dates. 3. Literary structure. 4. Semantics and sources of Dharma. 5. Divergent voices. Dharmasutras: 1. Apastamba Dharmasutras. 2. Gautama Dharmasutras. 3. Baudhayana Dharmasutras. 4. Vasistha Dharmasutras. Notes: 1. Apastamba Dharmasutras. 2. Gautama Dharmasutras. 3. Baudhayana Dharmasutras. 4. Vasistha Dharmasutras. Appendices: 1. Ritual vocabulary. 2. Names of Gods, people, and places. 3. Fauna and flora. Bibliography. Index. [Patric Olivelle is the Chair, Department of Asian Studies and Director, Center for Asian Studies at the University of Texas at Austin. He is the author of Samnyasa Upanisads : Hindu Scriptures on Asceticism and Renunciation, The Asrama System : History and Hermeneutics of a Religious Institution and The Early Upanisads. ] No. 18134

3. Apastamba
   apastamba. Born It would also be fair to say that apastamba's Sulbasutrais the most interesting from a mathematical point of view. We  
   http://www-gap.dcs.st-and.ac.uk/~history/Mathematicians/Apastamba.html
   
   Extractions: To write a biography of Apastamba is essentially impossible since nothing is known of him except that he was the author of a Sulbasutra which is certainly later than the Sulbasutra of Baudhayana . It would also be fair to say that Apastamba's Sulbasutra is the most interesting from a mathematical point of view. We do not know Apastamba's dates accurately enough to even guess at a life span for him, which is why we have given the same approximate birth year as death year. Apastamba was neither a mathematician in the sense that we would understand it today, nor a scribe who simply copied manuscripts like Ahmes . He would certainly have been a man of very considerable learning but probably not interested in mathematics for its own sake, merely interested in using it for religious purposes. Undoubtedly he wrote the Sulbasutra to provide rules for religious rites and to improve and expand on the rules which had been given by his predecessors. Apastamba would have been a Vedic priest instructing the people in the ways of conducting the religious rites he describes. The mathematics given in the Sulbasutras is there to enable the accurate construction of altars needed for sacrifices. It is clear from the writing that Apastamba, as well as being a priest and a teacher of religious practices, would have been a skilled craftsman. He must have been himself skilled in the practical use of the mathematics he described as a craftsman who himself constructed sacrificial altars of the highest quality.

4. Apastamba
   Biography of apastamba (600BC540BC) To write a biography of apastamba is essentially impossible since nothing is known of him except that he was the author  
   http://www-history.mcs.st-and.ac.uk/history/Mathematicians/Apastamba.html
   
   Extractions: To write a biography of Apastamba is essentially impossible since nothing is known of him except that he was the author of a Sulbasutra which is certainly later than the Sulbasutra of Baudhayana . It would also be fair to say that Apastamba's Sulbasutra is the most interesting from a mathematical point of view. We do not know Apastamba's dates accurately enough to even guess at a life span for him, which is why we have given the same approximate birth year as death year. Apastamba was neither a mathematician in the sense that we would understand it today, nor a scribe who simply copied manuscripts like Ahmes . He would certainly have been a man of very considerable learning but probably not interested in mathematics for its own sake, merely interested in using it for religious purposes. Undoubtedly he wrote the Sulbasutra to provide rules for religious rites and to improve and expand on the rules which had been given by his predecessors. Apastamba would have been a Vedic priest instructing the people in the ways of conducting the religious rites he describes. The mathematics given in the Sulbasutras is there to enable the accurate construction of altars needed for sacrifices. It is clear from the writing that Apastamba, as well as being a priest and a teacher of religious practices, would have been a skilled craftsman. He must have been himself skilled in the practical use of the mathematics he described as a craftsman who himself constructed sacrificial altars of the highest quality.

5. History Of Mathematics: Chronology Of Mathematicians
   630c 550) *MT. apastamba (c. 600). Anaximander of Miletus (c.  
   http://aleph0.clarku.edu/~djoyce/mathhist/chronology.html
   
   Extractions: Note: there are also a chronological lists of mathematical works and mathematics for China , and chronological lists of mathematicians for the Arabic sphere Europe Greece India , and Japan 1700 B.C.E. 100 B.C.E. 1 C.E. To return to this table of contents from below, just click on the years that appear in the headers. Footnotes (*MT, *MT, *RB, *W, *SB) are explained below Ahmes (c. 1650 B.C.E.) *MT Baudhayana (c. 700) Thales of Miletus (c. 630-c 550) *MT Apastamba (c. 600) Anaximander of Miletus (c. 610-c. 547) *SB Pythagoras of Samos (c. 570-c. 490) *SB *MT Anaximenes of Miletus (fl. 546) *SB Cleostratus of Tenedos (c. 520) Katyayana (c. 500) Nabu-rimanni (c. 490) Kidinu (c. 480) Anaxagoras of Clazomenae (c. 500-c. 428) *SB *MT Zeno of Elea (c. 490-c. 430) *MT Antiphon of Rhamnos (the Sophist) (c. 480-411) *SB *MT Oenopides of Chios (c. 450?) *SB Leucippus (c. 450) *SB *MT Hippocrates of Chios (fl. c. 440) *SB Meton (c. 430) *SB

6. Apastamba Sutras Translated By George Buhler
   This section presents the translation of the apastamba Sutras, the Sacred lawsof the Aryans as taught in the schools of apastamba, Guatama, Vasishtha, and  
   http://hinduwebsite.com/sacredscripts/dharma/apaindex.htm

7. Apastamba 2
   The Pârvana Sthâlâpâka has been described by apastamba in the Grihyasûtra,III, 7. Again, Haradatta returns to the question whether the words on that day  
   http://www.swaveda.com/Religion/Dharma Sutras/apastamba_2.htm
   
   Extractions: Manu Smriti Dharma Sutras Home Apastamba 1 [Apastamba 2] Guatama 1. After marriage the rites prescribed for a householder and his wife (must be performed). 2. He shall eat at the two (appointed) times, (morning and evening) [1. 1. According to Haradatta, this rule is intended to refute the opinion of those who hold that the sacred household-fire may be kept, and the prescribed offerings therein may be performed, either from the time of the marriage, or after the division of the family estate. He also states that the use of the dual grihamedhinoh indicates that husband and wife must perform the rites conjointly. Manu III, 67. 3. And he shall not eat to repletion. 4. And both (the householder and his wife) shall fast on (the days of) the new, and full moon

8. Apastamba Sutras, Prasna 2, Patala1, Khanda 11
   ÂPASTAMBA PRASNA II, PATALA 5, KHANDA 11.  
   http://www.hinduwebsite.com/sacredscripts/dharma/apa0211.htm
   
   Extractions: Home Hinduism Buddhism Jainism ... Gautama Sutras 1. In the cases of (men of) other castes, the king, after having examined their actions, may punish them even by death. 2. And the king shall not punish on suspicion. 3. But having carefully investigated (the case) by means of questions (addressed to witnesses) and even of ordeals, the king may proceed to punish. 4. A king who acts thus, gains both (this and the next) world. 7. All must make way for a (laden) vehicle, for a person who carries a burden, for a sick man, for a woman and others (such as old men and infants). 8. And (way must be made), by the other castes, for those men who are superior by caste. 9. For their own welfare all men must make way for fools, outcasts, drunkards, and madmen. 10. In successive births men of the lower castes are born in the next higher one, if they have fulfilled their duties. 11. In successive births men of the higher castes are born in the next lower one, if they neglect their duties. 12. If he has a wife who (is willing and able) to perform (her share of) the religious duties and who bears sons, he shall not take a second. 13. If a wife is deficient in one of these two (qualities), he shall take another, (but) before he kindles the fires (of the Agnihotra).

9. Apastamba 1
   Dharma Sutras.  
   http://www.swaveda.com/Religion/Dharma Sutras/apastamba_1.htm
   
   Extractions: Manu Smriti Dharma Sutras Home [Apastamba 1] Apastamba 2 Guatama APHORISMS ON THE SACRED LAW OF THE HINDUS. 1. Now, therefore, we will declare the acts productive of merit which form part of the customs of daily life, as they have been settled by the agreement (of those who know the law). 2. The authority (for these duties) is the agreement of those who know the law, 3. And (the authorities for the latter are) the Vedas alone. 4. (There are) four castesBrâhmanas, Kshatriyas, Vaisyas, and Sûdras. 5. Amongst these, each preceding (caste) is superior by birth to the one following. 6. (For all these), excepting Sûdras and those who have committed bad actions, (are ordained) the initiation, the study of the Veda, and the kindling of [1. 1. Samaya, 'agreement, decision,' is threefold. It includes injunction, restriction, and prohibition.

10. Www1.shore.net/~india/ejvs/ejvs0501/ejvs0501d.txt
    AA AustroAsiatic AB aitareya brAhmaNa (4, W E) Akkad. Akkadian ApDhS apastambadharmasUtra (5 C) ApZS apastamba zrautasUtra (5 C) Armen. Armenian Austro-As.  
    http://www1.shore.net/~india/ejvs/ejvs0501/ejvs0501d.txt
    
    Extractions: < *mEcca 'defective' (Turner, CDIAL 10389. Parpola 1994: 174 has attempted a Dravidian explanation. He understands meluHHa (var. melaHHa) as Drav. *mElakam [mElaxam] 'high country' (= Baluchistan) (=ta-milakam) and points to Neo-Assyr. baluHHu 'galbanum', sinda 'wood from Sindh'. He traces mlech, milakkha back to *mlekS, which is seen as agreeing, with central Drav. metathesis with *mlExa = mElaxa-m. Kuiper 1991:24 indicates not infrequent elision of (Dravid.) -a- when taken over into Skt. Shafer 1954 has a Tib-Burm. etymology *mltSe; Southworth 1990: 223 reconstructs PDrav. 2 *mu.z.i/mi.z.i 'say, speak, utter', DEDR 4989, tami.l. 'Tamil' < 'own speech'. (6) The earliest archaeologically found rice is said to come from Koldihwa near Allahabad (c. 5440/5430 BCE or even earlier); this has been doubted. A more probable date is c. 4000 BCE, at Chirand in Bihar. (7) Southworth 1990: 229, n.10: PIA *camala/cAvala < TB ca-? (dza); cf. Southworth 1974, with an early Drav. substrate in the northwest and in the Gangetic plains: < Tib.-Burm. *cA + vAl/vAr

11. Apastamba Sutras, Prasna 2, Patala1, Khanda 1
    ÂPASTAMBA PRASNA II, PATALA 1, KHANDA 1.  
    http://www.hinduwebsite.com/sacredscripts/dharma/apa0201.htm
    
    Extractions: Home Hinduism Buddhism Jainism ... Gautama Sutras 1. After marriage the rites prescribed for a householder and his wife (must be performed). 2. He shall eat at the two (appointed) times, (morning and evening) 3. And he shall not eat to repletion. 4. And both (the householder and his wife) shall fast on (the days of) the new, and full moon, 5. To eat once (on those days in the morning) that also is called fasting. 6. And they may eat (at that meal) until they are quite satisfied. 7. And on (the anniversary of) that (wedding)-day they may eat that food of which they are fond. 8. And (on the night of that day) they shall sleep on the ground (on a raised heap of earth). 9. And they shall avoid connubial intercourse. 12. And they declare (that this rite which is known) amongst the people (must be performed) every (year). 13. At every (burnt-offering), when he wishes to place the fire on the altar (called Sthandila), let him draw on that (altar) three lines from west to east and three lines from south to north, and sprinkle (the altar) with water, turning the palm of the hand downwards, and let him then make the fire burn brightly by adding (fuel). 14. He shall pour out (the remainder of) this water used for sprinkling, to the north or to the east (of the altar), and take other (water into the vessel).

12. Encyclopaedia Of Indian Philosophers : Philosophers, Saints, Sages, Thinkers, Ac
    Vol. 3 27. Introduction to apastamba. 28. Introduction to the Grihya Sutras of Hiranyakesin.vii. Introduction note to the Grihya Sutras of apastamba. viii.  
    http://www.vedamsbooks.com/no29024.htm
    
    Extractions: Encyclopaedia of Indian Philosophers : Philosophers, Saints, Sages, Thinkers, Acharyas, and Great Religious Leaders/edited by Subodh Kapoor. New Delhi, Cosmo, 2002, xxv, 9 Vols, 2763 p., $325 (set). ISBN 81-7755-289-9. Contents: Vol. I: 1. General survey of ancient Indian historical tradition. 2. Brahman families and chronological table of Rishis. 3. The Vedic schools and teachers and the Brahmans. 4. The ancient Brahmans and the Vedas. 5. History, literature and religion of the Hindu philosophers and their opinions. 6. Gotras. 7. The Bhargavas. 8. The Vasisthas. 9. The Angirasas and Kanvas. 10. The Atreyas and Kasyapas. 11. The Visvamitras. 12. Agastyas, Paulastyas, Paulahas and Kratus. Vol. 2: 13. Ksatriyan Brahmans. 14. Legend of the Brahman Parasurama the exterminator of the Kshattriyas. 15. Valmiki Ramayana. 16. Varahamihira the period of the Siddhantas. 17. Bhaskaracharya epitome of the Surya-Siddhanta. 18. Aryabhata and later astronomers. 19. Vatsyayana: The science of love. 20. Panini and his followers. 21. Kapila Sankhya Darshana. 22. Patanjali Darshana. 23. Jaimini Mimamsa system of philosophy. 24. Goutama the Nyaya philosophy. 25. Kanada Vaisheshika philosophy. 26. Veda-Vyasa: Vedanta system of philosophy. Vol. 3:

13. TITUS Texts: Yajur-Veda: Apastamba-Srautasutra
    TITUS YajurVeda apastamba-Srautasutra Part No. 2 Paragraph 2 Verse 1 Sentencea ima? pracim udicim i?am urjam ab?isa?skr?ta?  
    http://titus.uni-frankfurt.de/texte/etcs/ind/aind/ved/yvs/apss/apss002.htm

14. Apastamba-Glosary
    BiÉiºÉÚjÉ´ªÉ´É¾þiÉÉ ´ªÉÉJªÉɺÉÖ iÉjÉiÉjÉ Ê´É´ÉÞiÉÉ EòÉÊ·ÉiÉ ºÉÆYÉÉ nù¶ÉǪÉÉ¨É  
    http://www.sansknet.org/rsvp_apastamba_glosary.htm

15. TITUS Texts: Yajur-Veda: Apastamba-Sulba-Sutra
    TITUS YajurVeda apastamba-Sulba-Sutra Part No. 2 Paragraph 2 Sentence1 at?aparoyoga? \ pryantayormad?ye ca  
    http://titus.uni-frankfurt.de/texte/etcs/ind/aind/ved/yvs/apsbs/apsbs002.htm

16. Full Alphabetical Index
    List of mathematical biographies indexed alphabetically Antiphon the Sophist (1025). Antonelli, Kathleen (746*). apastamba (383). Apianus, Petrus (1011*)  
    http://www-groups.dcs.st-and.ac.uk/~history/Indexes/Full_Alph.html

17. TITUS Texts: Black Yajurveda: Apastamba-Dharmasutra
    Index of apdhs Copyright TITUS Project, Frankfurt a/M, 29.8.2002. Noparts of this document may be republished in any form without  
    http://titus.fkidg1.uni-frankfurt.de/texte/etcs/ind/aind/ved/yvs/dhs/apdhs/apdhs

18. TITUS Texts: Yajur-Veda: Apastamba-Grhya-Sutra
    Index of apgs Copyright TITUS Project, Frankfurt a/M, 29.8.2002. Noparts of this document may be republished in any form without  
    http://titus.fkidg1.uni-frankfurt.de/texte/etcs/ind/aind/ved/yvs/apgs/apgs.htm

19. Bhakti List, February 2001: Apastamba Grhyasutra
    2001. apastamba Grhyasutra. VAgarwalV Here is a note on the 'Tatparyadarshana'commentary on the apastamba Grhyasutra by Sudarsanasuri. I have  
    http://www.ramanuja.org/sv/bhakti/archives/feb2001/0078.html
    
    Extractions: Date: Thu Feb 08 2001 - 11:30:12 PST Next message: Sadagopan: "Bhakthi of Saint ThyagarAjA to Lord KrishNA: NoukA charithram, the Power of SaraNAgathi (Unconditional Surrender )to the Lord." Previous message: Ranganathan Soundararajan: "Teleserial of Bhagawan Ramanuja" Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] Next message: Sadagopan: "Bhakthi of Saint ThyagarAjA to Lord KrishNA: NoukA charithram, the Power of SaraNAgathi (Unconditional Surrender )to the Lord." Previous message: Ranganathan Soundararajan: "Teleserial of Bhagawan Ramanuja" Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] Bhakti List: [archives] [about] Sri Vaishnava Home Page

20. Bhakti List, Rituals: May 2002: [sv-rituals] Some Observations On SandhyAvandana
    Yajur Vedins follow the rules prescribed in either the apastamba Sutraor the Bodhayana Sutra. I belong to the apastamba Sutra but  
    http://www.ramanuja.org/sv/bhakti/archives/rituals/may2002/0029.html
    
    Extractions: Date: Thu May 09 2002 - 18:34:35 PDT Next message: NARAYANHK@aol.com: "[sv-rituals] Topic" Previous message: vaidhehi_nc: "[sv-rituals] Re: temple entry" Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] ... http://docs.yahoo.com/info/terms/ Next message: NARAYANHK@aol.com: "[sv-rituals] Topic" Previous message: vaidhehi_nc: "[sv-rituals] Re: temple entry" Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] ... [ attachment ] Bhakti List: [archives] [about] Sri Vaishnava Home Page

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