Bienvenidos Al Centro Interamericano De Administraciones Translate this page Gerente de Investigación y Capacitación Maria Raquel Ayala Doval emailrayala@ciat.org Gerente de Administración Interna Enma de al-karkhi emailEAL http://www.ciat.org/sobr/estr.asp
Bienvenidos Al Centro Interamericano De Administraciones ciat.org Research and Training Manager Maria Raquel Ayala Doval emailrayala@ciat.org Internal Administration Manager Enma de alkarkhi emailEAL http://www.ciat.org/ingles/sobr/estr.asp
Matematikçiler Ölüm 1029. AlKarajinin ismi hakkinda bir çok tartisma yapilmistir.Isminin aslinda al-karkhi oldugunu söyleyenler de vardir. http://www.sanalmatematik.com/d/m4.html
Extractions: s a n a l m a t e m a t i k c o m kütüphane e -test yazýlar yarýþma ... linkler Abu Bekr Ýbn Mohammada Ýbn Al-Husayn Al-Karaji Doðum: 13 Nisan 953, Baðdat Ölüm: Al-Karajinin ismi hakkýnda bir çok tartýþma yapýlmýþtýr. Ýsminin aslýnda al-Karkhi olduðunu söyleyenler de vardýr. Eðer ismi al-Karaji ise ailesinin Karaji þehrinden olduðu düþünülmektedir. Eðer ismi al-Karkhi ise ailesinin, Baðdatýn güney tarafýnda bulunan küçük bir kasaba olan Karkhiden olduðu düþünülmektedir. Al-Karajinin yaþamý hakkýnda bilinen en kesin þey, yaþamýnýn büyük bölümünü Baðdatda geçirdiðidir. Al-Karaji, matematiksel çalýþmalarýnýn büyük bölümünü bu þehirde yapmýþtýr. Cebir hakkýndaki önemli eseri Al-Fakhri yi bu þehirdeyken yazmýþ ve Baðdat hükümdarýna ithaf etmiþtir. Al-Karajinin Al-Fakhri eserinde yer alan en önemli çalýþma, bazý tek terimlilerin ilk defa açýklanmasýydý. Al-Karaji, gibi tek terimlileri ifade etmiþtir. Eserinde; eþitliðini vermiþtir. Ancak eþitliðini verememiþtir.
Qala'id Al-Jawahir - Necklaces Of Gems-Part1 alFarsi, Abu Bakr Ahmad ibn al-Muzaffar, Abu Ja'far ibn Ahmad ibn al-Husain al-Qarias-Sarraj, Abu 'l-Qasim 'Ali ibn Ahmad ibn Bannan al-karkhi, Abu Talib http://www.al-baz.com/shaikhabdalqadir/Books_and_Text_of_Wisdom/Qala_id_Al-Jawah
Extractions: [a-la inna awliya'a 'llahi la khawfun 'alai-him, wa la hum yahzanun.] In the Name of Allah, the All-Merciful, the All-Compassionate. The following are the words of Muhammad ibn Yahya at-Tadifi, the poor servant [of the Lord], who acknowledges his sin and his shortcoming, and hopes for a hidden pardon from His tender grace. May Allah forgive his sins, and replace his sins with blessings. Praise be to Allah, who has opened for His saintly friends [awliya'] the paths of right guidance, and has caused all kinds of good things to come about at their hands, and has delivered them from ruin. Those who follow their example will therefore be successful and guided aright, but those who swerve from their path will fail and be ruined. Those who seek their protection will prosper and travel safely, but if anyone shuns them with rejection, he will be cut off and destroyed. I praise Him with the praise of one who knows that there is no refuge from Him except toward Him. I thank Him with the thanks of one who is firmly convinced that favors [ni'am] and afflictions [niqam] alike are entirely at His disposal. I invoke blessing and peace upon our Master, Muhammad, and upon his family. May they enjoy the countless benefits and gracious favors of Allah.
Emanations Of Lordly Grace 182. Various litanies, incantations and supplications. 194. The names of our master,'Abd alQadir. 197. The supplication du'a' of Ma'ruf al-karkhi. 198. http://www.al-baz.com/shaikhabdalqadir/Books_and_Text_of_Wisdom/Al-Fuyudat_al-Ra
Extractions: Concerning the Qadiri traditions [ma'athir] and litanies [awrad]. Collected and compiled by as-Sayyid al-Hajj Isma'il ibn as-Sayyid Muhammad Sa'id al-Qadiri(may Allah bestow forgiveness on him and his parents) Contents Page number (in the original Arabic text) 2. Preamble to the book. 4. Speech addressed by the Lord of Truth to our master, 'Abd al-Qadir. 13. How the seeker should embark on the practice of spiritual retreat [khalwa]. 15. Definition of the instigating self [an-nafs al-ammara]. 16. Definition of the censorious self [an-nafs al-lawwama]. 16. Definition of the inspiring self [an-nafs al-mulhima]. 16. Definition of the tranquil self [an-nafs al-mutma'inna]. 17. Definition of the contented self [an-nafs ar-radiya]. 18. Definition of the pleasing self [an-nafs al-mardiyya]. 19. Definition of the perfect self [an-nafs al-kamila]. 20. View of the owner of the instigating self [sahib an-nafs al-ammara]. 21. View of the owner of the censorious self [sahib an-nafs al-lawwama]. 23. View of the owner of the inspiring self [sahib an-nafs al-mulhima].
THE SALAWAAT THAT EXISTED IN HIS TIME the salawaat composed by luminaries such as Imam Shafi'i Rahmatullahi 'alaih (passedaway in 204 AH), Shaykh Abi'l Hasan alkarkhi, Rahmatullahi 'alaih (the http://www.iqra.net/Salawaat/dalaail/dalaail6.htm
Our Publications alGhazali (450-505 AH/1058-1111 CE), Shaykh Hasan al-Basri (643-728 CE), Imam ash-Shafi'iy(passed away 204 AH), Shaykh Abi'l Hasan al-karkhi, the companion http://www.iqra.net/About/pblc.php
Silsila -initiatory Chain - Of Sidi Hamza Al Qadiri Al Boutshishi Sayyidina Ali ibn Abi Talib Hasan alBasri Habib ul Ajami Sulaiman Dawud Tai Marufal-karkhi Abul Hasan Siri Saqti Abul Qasim Junaid Abu Bakr Abdullah Shibli http://www.tariqa.org/qadiriya/texts/silsila.html
Www.lib.virginia.edu/area-studies/MiddleEast/Cairo/1999/l99-193 an arba'in shaykhan fi arba'in ma'na wafadilah / jama'ha Salah al-Din Abu Bakr Ahmadibn al-Muqarrab ibn al-Husayn ibn al-Hasan al-karkhi al-Baghdadi ; tahqiq http://www.lib.virginia.edu/area-studies/MiddleEast/Cairo/1999/l99-193
Www.lib.virginia.edu/area-studies/MiddleEast/Cairo/1999/l99-169 an arbain shykhan fi arbain mana wafadilah / jamaaha Salah al-Din AbuBakr Ahmad ibn al-Muqarrab ibn al- Husayn ibn al-Hasan al-karkhi al-Baghdadi http://www.lib.virginia.edu/area-studies/MiddleEast/Cairo/1999/l99-169
Islam Science And Math www.math.tamu.edu/~dallen/history/arab/arab.html It includes the contributions ofAlKharismi, Abu Kamil Shuja (al'Hasib), Abu'l-Wafa, al-karkhi, Omar Khayyam http://www.sfusd.k12.ca.us/schwww/sch618/islam/nbLinks/Islam_Science_Math.html
Math mathematics . It includes the contributions of AlKhwarizmi, Abu KamilShuja (al'Hasib), Abu'l-Wafa, al-karkhi, Omar Khayyam, and Al-Kashi. http://www.sfusd.k12.ca.us/schwww/sch618/ScienceMath/Math.html
Extractions: Science and Mathematics (continued) Part III. Mathematics Advancements by Muslims: Introduction: Just as with science, the Muslims learned from the Greeks, Egyptians, Indians, and Babylonians. Many translations took place in the House of Wisdom in Baghdad, the capital of the Abbasid Empire. The Muslim scholars there translated the works of the Greeks who loved mathematics and geometry, including Euclid's work on geometry. They borrowed from India a number system that had a zero and rewrote it as their own. They borrowed from the Babylonians whose number system was based on 60 (just like the minutes in an hour), and from the ancient Egyptians who had the math and geometry skills to build incredible pyramids. So from the beginning, "Arabic math" was a mixing of international knowledge. But the Muslims made additional contributions of their own, and through their study and written work, they preserved the knowledge of mathematics that otherwise might have been lost to the world. Arithmetic: X Algebra: x = ?
Ibn Taymiyya And Sufism the followers of the Path like the majority of the early shaykhs (shuyukh al-salaf)such as Fudayl ibn `Iyad, Ibrahim ibn Adham, Ma`ruf al-karkhi, al-Sari al http://www.abc.se/~m9783/n/itaysf_e.html
Extractions: Ibn If Certainly the striver will sometimes err, falsely guided by his inspiration or intuitive perception of the situation, just as the mujtahid sometimes errs. But, he says, even when the mujtahid or the inspired striver is in error, he is obedient. Blessings and Peace on the Prophet, his Family, and his Companions.
Extractions: Abbas F. Al-karkhi and Soon Hoe Quah In this paper, we deal with experiment of type 3m and how to fit a response surface model to this type of experiment. We shall use two methods to fit a response surface model to this type of experiment: these methods are the least squares and the distance methods, and make a comparison between these two methods to find out the similarities and differences between these two methods. Date received: August 21, 2001
HizmetBooks The 'ulama' such as atTahawi, Abu 'l-Hasan al-karkhi, Shams al-aimma al-Halwani,Shams al-aimma as-Sarahsi and Qadi Khan were in this grade. http://www.hizmetbooks.org/Answer_to_an_Enemy_of_Islam/enemy37.htm
Extractions: Select Book New Books Endless Bliss First Fascicle Endless Bliss Second Fascicle Endless Bliss Third Fascicle Endless Bliss Fourt Fascicle Endless Bliss Fifth Fascicle The Religion Reformers in Islam The Sunni Path Belief and Islam Proof of Prophethood Advice for the Muslim Answer to an Enemy of Islam Islam and Christianity Could not Answer Confessions of a British Spy Documents of the Right Word Why Did They Become Muslims? Ethics of Islam SAHÂBA The Blessed Answer to an Enemy of Islam Index Chapter # Preface 37 - The religion reformer, at the beginning of the Eleventh Dialogue, writes on behalf of the preacher: "We were prohibited from looking at and acting upon what we would see in any books other than the books of the scholars of our own madhhab. In fact, we were told that those writings of Kamal Ibn Humam, who was a mujtahidi fi 'l-madhhab, which disagreed with the rules of the madhhab, were not to be acted upon even if they would be based upon sound evidences."
Iraq For You (IRAQ4U.com) Updated 3/15/2001 121725 PM, Hits Today 1 Total 199. Mula Abood alkarkhi.Updated 3/15/2001 121702 PM, Hits Today 1 Total 292. Badir Shakir Al-Sayab. http://www.iraq4u.com/cgi-bin/web_directory/categories.asp?ParentID=86&SECID=
Extractions: Islamabad Tue, Feb 20, 2001 Islamabad, The Capital of Pakistan Forums Home Home Easy Search Site Web search Services Express Mail Gift Express Immigration Jobs ... Shop Online Channels Horoscope Islamic Resources Technology Travel Guide ... Weather Communities Local Islamabad Karachi Lahore Peshawar ... Quetta International Chicago Dallas Houston Los Angeles ... Toronto Pakistan Info History Facts Pakistan Calling Codes International Calling codes ... Pakistan Postal Codes Privacy Policy Have concerns about your privacy... Read our privacy statement 7 Seas Enterprises Shop No.3,47-W,Dossul Arcade,Jinnah Avenue,Blue Area
A Origem Do Triângulo De "Pascal" al-karkhi)(c. 953 -1029). Escreveu dois livros hoje desaparecidos, mas http://www.terravista.pt/MeiaPraia/5079/triangul.htm
Extractions: O triângulo aritmético antes de Pascal The triangle of Pascal and its history, Harald Gropp, História e Educação Matemática , vol II; APM, 1996. Os Árabes Al-Karaji (ou al-Karkhi) (c. 953 -1029). Escreveu dois livros hoje desaparecidos, mas Al-Samawal cita-o como tendo sido a ele que foi buscar a ideia do triângulo. Omar Khayyam (1048? 1113?) no seu livro sobre álgebra utiliza o triângulo para o calculo aproximado de raízes. Ibn Yahya al-Maghribi Al-Samawal (1130 1180) no seu livro sobre aritmética faz um diagrama do triângulo até à ordem 11. al-Kashi publica um livro de 5 volumes Miftah al-hisab, a "chave da aritmética". Nestes livros recolhe todo o conhecimento da época e descreve o triângulo aritmético. Na China Sobre o triângulo de Pascal na China leia Binomial Theorem and the Pascal Triangle Jia Xian (c. 1100-1109) utiliza o "triângulo de Pascal", num texto, hoje desaparecido, para extrair raízes quadrados e cubicas e possivelmente mesmo raízes de ordem superior. O trabalho de Jian Xian é mais tarde discutido por Yang Hui. Yang Hui (c. 1238-1298) elabora um
Syaikh As-Sariy As-Saqathy itu,? Tanya Sariy Saqathy. Kami mengadakan pertemuan dengan rakankami, iaitu Ibrahim Bin Adham Ma' ruf alkarkhi. Dan saat ini http://suluk98.tripod.com/Wali7.htm
Extractions: Syeikh As-Sariy As-Saqqathy r.a. bercerita: Sekali peristiwa sedang aku berada di Baitul-Maqdis, ketika itu aku duduk di Sakhrah berdekatan dengan Masjid Al-Aqsha. Aku dalam keadaan sedih dan pilu sekali, kerana hari-hari untuk perlaksanaan haji ke Batullah hanya tinggal sepuluh hari saja lagi, jadi aku merasa kesal sekali kerana tidak dapat menunaikan ibadat Haji pada tahun itu Aku berkata dalam hatiku: "Alangkah buruknya nasib! Semua orang telah berangkat menuju ke Makkah untuk menunaikan haji, dan kini yang tinggal hanya beberapa hari saja, padahal aku masih berada di sini!" Akupun menangis kerana ketinggalan amalan Haji tahun ini. Tidak beberapa lama sesudah itu, aku terdengar suatu suara ghaib menyambut tangisanku tadi. Katanya: "Wahai Sariy Saqathy! Janganlah anda menangis, nanti Tuhan akan mengirimkan utusanNya untuk menghantarmu ke Baitullahil-Haram, Makkah di saat ini juga.!" Aku bertanya dalam hatiku: Bagaimana ini boleh terjadi, sedang saat ini aku masih di sini, padahal perlaksanaan haji tinggal beberapa hari lagi? Apakah aku akan diterbangkan? atau bagaimana?
Extractions: Telah sering kita mengangkat pembicaraan mengenai tasawuf. Dan telah muncul banyak versi dan persepsi mengenai tema ini. Terhitung sejak kemunculannya yang pertama hingga sekarang ini, tak terhitung lagi kelompok/aliran yang mengidentifikasi dirinya sebagai ahli tasawuf. Sehingga makin kaburlah pemahaman, dan kebenaran pun semakin sulit dilacak. Sampai akhirnya munculla dua kelompok yang sama-sama ekstrem dalam hal menyikapi tasawuf ini. Satu kelompok adalah mereka yang memuji secara berlebih-lebihan, kelompok yang lain mencerca dan mencela habis-habisan. Untuk itu mendesak kiranya bagi generasi ini untuk menjernihkan duduk perkara dan mengembalikan segala sesuatunya pada tempat semula. Di antara cara yang paling selamat adalah dengan cara kita mengambil pendapat dari para ulama yang ahli dalam masalah ini serta mempunyai integritas dan otoritas keilmuan yang sekiranya dapat dipertanggungjawabkan.
