History Of Islamic Science - The Time Of Abu-l-wafa Showcases the major developments and discoveries in the field of science made by Muslims of the first half of the 11th century AD. Yunus, Ibn alHaitham, Al-Biruni, Ibn Sina, Ali ibn Isa, al-karkhi, Ibn Gabirol (all Muslim except the last, who was http://www.levity.com/alchemy/islam17.html
Extractions: It is almost like passing from the shade to the open sun and from a sleepy world into one tremendously active. For the sake of convenience, I divide Muslim mathematicians into three groups: those of the West, those of Egypt, who occupied, so to speak, an intermediate position, and those of the East. This is also a logical division, for though communications between the eastern and western ends of the Islam were frequent (there were a number of itinerant scholars to whom the universality of Islam seems to have been a continual provocation to move on from place to place), it is clear that local influences were felt more constantly and to greater advantage. I named these Eastern mathematicians, as well as possible, in chronological order. This does not, perhaps, bring out with sufficient clearness the full complexity of their activities. In the first place, observe that, I did not mention a single astrologer; only one named in this section flourished not in the East, but in the orthodox Tunis, where there was much less freedom of thought. In the second place, if we leave out of account the astronomical work, which was determined by practical necessities, we find that there were two distinct streams of mathematical thought: the one theoretical represented by Ibn al-Husain, Abu-l-Jud, and al-Karkhi, the other, more practical, represented by al-Nasawi and Ibn Tahir. Al-Biruni and Ibn Sina can not be included in that classification, for they were equally in the most abstruse and in the most practical questions; they had no contempt for humble means, for there are no small matters for great minds.
Tasawwuf Al-Jawzi alJawzi actually wrote many books of manaqib or merits about the early Sufis,such as Manaqib Rabi`a al-`Adawiyya, Manaqib Ma`ruf al-karkhi, Manaqib Ibrahim http://www.sunnah.org/tasawwuf/scholar17.htm
Extractions: ON TASAWWUF Ibn al-Jawzi (d. 597) This hadith master and historian of the Hanbali school was a fierce enemy of innovators in his time. We have quoted extensively from his writings against anthropomorphists in the the first half of this book. His Talbis Iblis (Satan's delusion) is often quoted by "Salafis" against tasawwuf, but he only wrote it against certain excesses which he saw in all groups of the Community, such as among scholars of all kinds and including Sufis. Talbis Iblis is perhaps the most important single factor in keeping alive the notion of Ibn al-Jawzi's hostility towards tasawwuf. In reality, this work was not written against tasawwuf or Sufis as such at all. It an indictment of all unorthodox doctrines and practices, regardless of their sources, and opposed any which he considered unwarranted innovations in the rule of Shari`a, wherever found in the Islamic community, especially in his time. It was written against specific innovated practices of many groups, including the philosophers (al-mutafalsifa), the theologians (al-mutakallimun), hadith scholars (`ulama' al-hadith), jurists (al-fuqaha'), preachers (al-wu``az), philologists (al-nahawiyyun), poets (al-shu`ara'), and certain Sufis. It is in no way an indictment of the subjects they studied and taught, but was an indictment of specific introductions of innovation into their respective disciplines and fields. Ibn al-Jawzi actually wrote many books of manaqib or "merits" about the early Sufis, such as Manaqib Rabi`a al-`Adawiyya, Manaqib Ma`ruf al-Karkhi, Manaqib Ibrahim ibn Adham, Manaqib Bishr al-Hafi, and others. His Sifat al-safwa (The manners of the elite) an abridgment of Abu Nu`aym's Hilyat al-awliya' (The adornment of the saints), and his Minhaj al qasidin wa mufid al-sadiqin (The road of the travellers to Allah and the instructor of the truthful) are considered pillars in the field of tasawwuf. He was prompted to write the latter by the success of Ghazali's Ihya' `ulum al-din, and indeed the Minhaj adopts much of the methodology and language of the Ihya' in addition to treating the same subject-matter, self-purification and personal ethics.
Al-Karaji It appears both as alKaraji and as al-karkhi but this is not a simplematter of two different transliterations of the same Arabic name. http://www-gap.dcs.st-and.ac.uk/~history/Mathematicians/Al-Karaji.html
Extractions: The first comment that we must make regards al-Karaji's name. It appears both as al-Karaji and as al-Karkhi but this is not a simple matter of two different transliterations of the same Arabic name. The significance is that Karaj is a city in Iran and if the mathematician's name is al-Karaji then certainly his family were from that city. On the other hand Karkh is one of the original suburbs of Baghdad which grew up outside the southern gate of the original city. The name al-Karkhi would indicate that the mathematician came from the suburb of Baghdad. Historians seem divided as to which of these interpretations is correct. The version al-Karkhi was proposed by Woepcke (see [7] or [8]) but al-Karaji, the version which is most often used in texts today, was suggested as most likely by della Vida in 1933. Rashed comments (see [1] or [5]):- In the present state of our knowledge delle Vida's argument is plausible but not decisive. On the basis of the manuscripts consulted it is far from easy to decide in favour of either name.
Al-Karaji Biography of alKaraji (953-1029) It appears both as al-Karaji and as al-karkhi but this is not a simple matter of two different transliterations of the http://www-groups.dcs.st-and.ac.uk/~history/Mathematicians/Al-Karaji.html
Extractions: The first comment that we must make regards al-Karaji's name. It appears both as al-Karaji and as al-Karkhi but this is not a simple matter of two different transliterations of the same Arabic name. The significance is that Karaj is a city in Iran and if the mathematician's name is al-Karaji then certainly his family were from that city. On the other hand Karkh is one of the original suburbs of Baghdad which grew up outside the southern gate of the original city. The name al-Karkhi would indicate that the mathematician came from the suburb of Baghdad. Historians seem divided as to which of these interpretations is correct. The version al-Karkhi was proposed by Woepcke (see [7] or [8]) but al-Karaji, the version which is most often used in texts today, was suggested as most likely by della Vida in 1933. Rashed comments (see [1] or [5]):- In the present state of our knowledge delle Vida's argument is plausible but not decisive. On the basis of the manuscripts consulted it is far from easy to decide in favour of either name.
A Index Abu Ali (2490*) alHasib Abu Kamil (1012) al-Haytham, Abu Ali (2490*) al-Jawhari,al-Abbas (627) al-Jayyani, Abu (892) al-Karaji, Abu (1789), al-karkhi (1789) al http://www-gap.dcs.st-and.ac.uk/~history/Indexes/A.html
Math Forum - Ask Dr. Math alKaraji. Date 2/17/96 at 40000 From (unknown) Subject al-karkhi We are workingon a 9th grade project and need to know as much as we can about al-karkhi. http://mathforum.org/library/drmath/view/52499.html
Extractions: Associated Topics Dr. Math Home Search Dr. Math Date: 2/17/96 at 4:00:00 From: (unknown) Subject: al-Karkhi We are working on a 9th grade project and need to know as much as we can about al-Karkhi. Could you help point us in the right direction? Thank you. Date: 2/17/96 at 4:22:44 From: Sarah Seastone Subject: Re: al-Karkhi Hello there! If you use a Web searcher like Alta Vista http://altavista.digital.com to look for al-Karkhi you'll find him more often listed as al-Karaji. Here's a site with some information about him: http://www.lib.virginia.edu/science/parshall/algebra.html Associated Topics
Math Forum - Ask Dr. Math We are working on a 9th grade project and need to know as much as we can about alkarkhi. Date 2/17/96 at 42244 From Sarah Seastone Subject Re al-karkhi Hello there! http://mathforum.com/library/drmath/view/52499.html
Extractions: Associated Topics Dr. Math Home Search Dr. Math Date: 2/17/96 at 4:00:00 From: (unknown) Subject: al-Karkhi We are working on a 9th grade project and need to know as much as we can about al-Karkhi. Could you help point us in the right direction? Thank you. Date: 2/17/96 at 4:22:44 From: Sarah Seastone Subject: Re: al-Karkhi Hello there! If you use a Web searcher like Alta Vista http://altavista.digital.com to look for al-Karkhi you'll find him more often listed as al-Karaji. Here's a site with some information about him: http://www.lib.virginia.edu/science/parshall/algebra.html Associated Topics
Math Forum - Ask Dr. Math Archives: High School History/Biography vote that pi should have its biblical value of 3? alKaraji 2/17/1996 We are workingon a 9th grade project and need to know as much as we can about al-karkhi http://mathforum.org/library/drmath/sets/high_history.html
Kashf Al-Mahjub ismi hakknda bir çok tartma yaplmtr. sminin aslnda alkarkhi olduunu söyleyenler de vardr. http://www.naqshbandi.net/haqqani/sufi/saints/kashf_al_mahjub
AL ALTEEB assistant, Transfer to the hotel, then visit Junaid AlBaghdadi, Sari Sipti,Bahlool Al-Kufi, Prophet Yoshaa, Maroof al-karkhi, Zumurrud Khatoon. http://www.uruklink.net/tourism/english/teeb-d.html
Gouvernoratenakte Bagdad Die Hauptstadt Iraks Gegründet Von Dem Translate this page Al-Hadhra Al-Kadiriya. Grab von Schaikh Omar Al-Sahrawardi. Moschee und Grab vonSchaikh Maroof al-karkhi Tel Harmel. Die Lateinkirche Agarguf. Die Armenienkirche. http://www.uruklink.net/tourism/dutch/dpage6_1.htm
Extractions: Here we see the attitude of the author of Fazaail-e-Aamaal that instead of checking whether the Deobandi version of the Hanafee Madhhab is in accordance with the saying, actions and approvals of Allahs Messenger (sallallahu alaihi wa-sallam), he scrutinizes which Hadeeth opposes his Madhhab. Furthermore, he shamelessly admits that he is good at refuting the words of the most truthful Messenger (sallallahu alaihi wa-sallam) that oppose his Madhhab.
The Blind Following Of Madhhabs 2 This can be seen in the writings of AbulHasan al-karkhi (d.340AH), who produced a tract on the principles of Hanafi law. http://www.ahya.org/books/taqlid/taqlid10.html
Extractions: by Shaykh Muhammed Sultan al-Ma'soomee 15. A very Important Note Know that the ijtihaad and opinion of the mujtahid are not the judgements of Allaah. If it was the judgement of Allaah, then it would not have been permissible for Abu Yoosuf, Muhammad and others to oppose the view of Imaam Abu Haneefah and his ijtihaad and therefore Imaam Abu Haneefah - rahimahullaah - said, This is my opinion, so he who comes with a better one, then I will accept it.. ? And as was mentioned before Abu Yoosuf and Muhammad ibn al-Hasan ash-Shaibaanee differed with Imaam, Abu Haneefah in a third of the entire madhhab We ask everyone who blindly follows a particular person to the exclusion of others, What has given the one whom you follow more right to be followed than the others? If he says, Because he was the most knowledgeable of his time and his excellence was greater than those before him. Then we say, How do you know that, when you have declared that you are not one of the people of knowledge, rather this can only be known by someone who knows the different madhhabs and their proofs and that which is preferable therefrom? So, how can a blind man check the coinage? If it is that you do not follow except the most knowledgeable, then why not Abu Bakr, Umar, Uthmaan, Alee and Ibn Masood - radiallaahu anhum - since they are more knowledgeable than the one you are following by consensus of the Muslims?
Islamic Legal Theory Subtitle 3 Qawa`id Fiqhiyyah 1. Usul al-karkhi. The first book on Islamiclegal maxims by `Abd Allah ibn al-Husayn al-karkhi (d. 340/951). http://www.nyazee.com/islaw/theory/theory.html
Extractions: The discipline of Usul al-Fiqh has received great attention from scholars in every century and rightly so. Today, our expectations from this discipline have increased manifold due to the contact of Muslim societies with other civilizations. The discipline deals with interpretation and legal reasoning. It deals with a large body of rules that guide interpretation. In short, it is not one but many disciplines. Accordingly, this section is divided below into a number sub-disciplines that show that expanse and scope of this field. Sub-title 1: Usul al-Fiqh. This discipline has been called legal theory, principles of Islamic jurisprudence or simply Islamic jurisprudence. It deals with the sources of Islamic law or the criteria of validity for the legal rule in Islamic law. Major discussions include the description of the sources and the methods of legal reasoning. Outlines of Islamic Jurisprudence by Imran Ahsan Nyazee. Download book (1.9MB zip file). This book deals, in a concise way, with fiqh or the substantive law as well as well as with the schools of law along with usul al-fiqh . The first edition of this book was sold out, and work on the second revised edition is nearing completion.
Copyright Notice And Open Publication License AlSuyuti himself was transmitting from al-Subki, who was transmitting from otherstill we reach al-Dabusi and before him al-karkhi (with each later author http://www.nyazee.com/Copyright Notice and Open Publication License.htm
Extractions: The research notebook of a beleaguered hack. Main July 08, 2002 Struik: A Concise History of Mathematics: The Orient after the Decline of the Greek Society Despite Hellenistic influence, Near Eastern thought remained intact, as is evidenced by work in Alexandria, India, and Constantinople. The Byzantine Empire served as a guardian for Greek culture while the Indus region and Mesopotamia became independent. The sudden growth of Islam ended Greek domination. Arabic administration and language competed with and conquered Greek culture in much of the Mediterranean. As the roman empire declined the center of math research shifted from Alexandria to India and Mesopotamia. The Surya Siddhanta shows an influence of Greek and Babylonian astronomy. Aryabhata (c. 500) and Brahmagupta (c 625) were the best known. Mahavira considered rational triangles and quadrilaterals. General solutions for indeterminate equations of the first degree (ax+by =c) is found in Brahmagupta. Bhaskara admitted negative roots of equations and his Lilavati became a standard text for arithmetic and mensuration. Nilakantha (c. 1500) had already found the Gregory Leibniz series for pi/4.
[Nasional] Menimbang 'Rethinking' Agama Kultus individu itu sedemikian merasuk, sehingga ada seorang ulama terkenal bernamaalkarkhi, pengikut mazhab Hanafi mengatakan, ''Jika ada ayat Alquran atau http://mail2.factsoft.de/pipermail/national/2003-February/013909.html
Extractions: Fri Feb 14 00:00:28 2003 http://www.mediaindo.co.id/cetak/berita.asp?id=2003021400532845 Previous message: [Nasional] Mampukah Kita Runtuhkan Tembok Korupsi? Next message: [Nasional] Fw: [cari] Pelajaran-Pelajaran Dari Kudeta 1965 Indonesia Messages sorted by: [ date ] [ thread ] [ subject ] [ author ]
Mukhtasar Al-Quduri - Introduction AbulHasan al-Quduri took his knowledge of fiqh from Abu `Abdillah Muhammad ibnal-Jurjani, from Abu Bakr al-Razi, from Abul-Hasan al-karkhi, from Abu Sa http://www.wponline.org/vil/Books/Quduri_Mukhtasar/intro.htm
Extractions: Click to subscribe to witness-pioneer mailing list Brief Biography of Imam al-Quduri An Introduction to Al-Mukhtasar Advice of Caution He is Abul-Hasan Ahmad ibn Muhammad ibn Ahmad ibn Ja`far ibn Hamdan al-Quduri al-Baghdadi, the Hanafi jurist, born 362 AH. Al-Quduri is an ascription to the selling of pots (qudur). Abul-Hasan al-Quduri took his knowledge of fiqh from Abu `Abdillah Muhammad ibn al-Jurjani, from Abu Bakr al-Razi, from Abul-Hasan al-Karkhi, from Abu Sa`id al-Barda`i from `Ali al-Daqqaq, from Abu Sahl Musa ibn Nasr al-Razi, from Muhammad ibn al-Hasan al-Shaybani, from Abu Hanifah, from Hammad ibn Abi Sulayman, from Ibrahim al-Nakha`i, from `Alqamah, from `Abdullah ibn Mas`ud (may Allah be pleased with him) from the Prophet (may Allah bless him and his Household and grant them all peace).
