Do's & Don't Of Islam This is a summery of Halal wa haram fil Islam by yusuf AlQardawi ahmed ibn Hanbal- Lawful; semen is an excretion like blood, and blood letting is permitted. http://www.duke.edu/web/MSA/extrastuff/DoDont.html
Extractions: Halal wa haram fil Islam: The lawful and the prohibited in Islam This is a summery of Halal wa haram fil Islam by Yusuf Al-Qardawi which has complete explanations of the reasons for each rule. To just a casual reader this sounds like a horrible curtailment of someone's rights; but then again 1.Thou shalt stop a red lights 2.Thou shalt not cross the yellow line; except when dotted and then only to pass slower cars 3.Thou shalt not go faster then the posted speed limit 4.etc etc etc would be equally dry reading; yet those laws are for our own benefit and protection. Please read these with the same open mind. Forbidden: to associate any partner with God to innovate anything in Islam to forbid what is lawful or declare anything lawful forbidden divination magic to seek omens to own a charm or amulet to follow superstitions to artificially manipulate prices to hoard to waste to exploit to be cruel to animals to mutilate to hunt for pleasure rather than need. to practice fraud to deceive (except in open warfare or to reconcile husband and wife) to bribe or take bribes to backbite, slander, or gossip
Medieval Arabic Poems In Search Of Soul Lines to Haroun and Yahia, Al Mouseli, Isaac. The Vale of Bozaa, Almenazy, ahmed Ben yusuf. A Friend's Birthday, Alnaharwany, ibn Alalaf. To A Cat. http://www.islamic-paths.org/Home/English/Discover/Poems/Poems_Medieval.htm
Extractions: In Search of Soul Arabic poetry is based largely on harmonies of sound and striking turns of phrasing. Hence most of the poems are brief; and a poet's fame depended upon a few brilliant couplets rather than on any sustained melody or long-continued flight of noble thought. One distinguished philosophical poem of some length is the well-known "Lament of the Vizier Abu Ismael." Look for it below; but mainly we must illustrate the finest flowering of Arabic verse by selecting specimens of characteristic brevity. Many of the Arab caliphs inclined to the gaieties of life rather than to their religious duties, and kept many poets around them. Indeed some of the caliphs themselves were poets: The Caliph Walid composed music as well as verse; and was hailed by his immediate companions as a great artist. His neglect of religion, however, was so reckless as to rouse the resentment of his people, and he lost his throne and life. Most noted of all the Arab poets was Mutanabbi (905-965). His fantastic imagery and extravagant refinements of language were held by his admirers to be the very perfection of literature. More than forty commentaries were written to explain the subtleties of his verse. Such, indeed, was the intensity of Mutanabbi's poetic ecstasy that he fancied himself a prophet and began to preach a new religion, until a term in prison persuaded him to cling to the accepted form of Islam. In one well-known passage ridiculed by the great French critic, Huart, Mutanabbi says of an advancing army that it was so vast "The warriors marched hidden in their dust, They saw only with their ears."
AHMED B (ibnü'l Cevzî, Menakibu'l Imam ahmed b. Hanbel, s (ibn Kesîr, elBidâyeve'n-Nihâye, X, 329) Ravilerden bilgisini ve usûl-i fikhi Ebu yusuf* ve imam http://www.sevde.de/Mezebler/ahmed_b_Hanbel.htm
Extractions: AHMED B. HANBEL (164-241 /780-855) İmam Ahmed'in hayatı -babasından kalan bir kira geliri dışında- fakirlik ile geçmiş iki evliliğinden, oğulları Salih ile Abdullah, cariyesinden de üç oğlu, bir kızı olmuştur. imam ibn Hanbel halk arasında mihne olaylarındaki tavrı dolayısıyla sevilmiş, takvası ve sünnete her yönden bağlılığıyla meşhur olmuştur. Yoksul olmasına rağmen, devlet bünyesinde görev almamış, hiç kimseye muhtaç kalmadan sünnete uygun bir şekilde yaşamıştır. Onun hakkında "Yahudiler arasında çıksaydı peygamber olurdu" gibi övgüler nakledilmiş, kimseden onun aleyhinde söylenen bir söz işitilmemiştir. Eserleri Ahmed b. Hanbel'in bizzat yazdığı tek eseri "el-Müsned"dir. Ona atfedilen eserler, Hanbelî imamlarınca yazılmıştır. es-Sünne, Zühd, Salat, Ver'a ve'l-İman; Reddi ale'l Cehmiyye ve'z-Zenadıka; Eşribe; Mesail; Cüz fi Usûlu's-Sünne; Fedailu's-Sahabe; Er-Reddü ala men iddea't-Tenâkuza fi'l-Kur'ân; et-Tefsir; en-Nasih ve'l Mensuh; Tarih; el-Mukaddem ve'l Muahhar fi'l Kur'an; Vücubâtü'l Kur'an; Menâsikü'l Kebir ve's Sağir; el-Cerhu ve't Ta'dil; el-İlel ve Marifetu'r-Rical bunlardandır.
Welcome To The World Of Islam Quran Recitation. Full Quran Recitation by Al Soudees .more . Fiqh az-Zakat AComparative Study by Shaykh yusuf Qardawi. by Dr. Muhammed ibn ahmed ibn Ismail. http://www.islamworlduk.com/newitem.html
Extractions: Displays the Quranic text in Uthmanic Calligraphy The Lives of the Prophets by:Imam Anwar Al-Awlaki . A master piece from him. Covers the different aspects of Prophet's Live as never before. Primarily based on Ibn Kathir's "Al-Bidayah wa-nihayah" The Hereafter by: Imam Anwar Al-Awlaki. In this series the Imam vividly portrays the different phases the human soul passes through during its lifetime up to its death Al-Muhaffiz ( Pocket ) Complete Holy Quran with audio recitation. Forty Hadith, Hajj and Umrah performing guide.
Quran Or Qurans?! 2 Alyazidi Soliman ibn Alhakam + ahmed Bin Farah. an which all we use is accordingto Aobi ibn Ka'ab. translation based on the one done by yusuf Ali. * Hafs http://www.um-islam.nm.ru/athan.htm
Extractions: Athanasios AbdulRahman Quran or Qurans?! This material is taken from: The reading ways of Qur'an dictionary: (moa'agim alqera'at alqura'nia): This is an Arabic book written by Islamic scholars and published by Kuwait University in 8 volumes, first edition 1982 (Arabic) the authors: Dr. Abdal'al Salem Makrem Dr. Ahmed Mokhtar Omar They are Arabic language professeors in Kuwait Univirsity. The publisher is: Zat Alsalasel - Kuwait Introduction: There is a lot of Qur'an books [massahif] written till the day of Othman Ibn Afaan, he burn the other books and he keep one authorized copy. For example there is: 1- Qur'an according to Ali bin abi talib 2- According to Ibn Mass'oud 3- According to Aobi bin Ka'ab That does not mean that these people WRITE the Qur'an; this does mean that they are a references for how the Qur'an could be read. There is 7 ways to read the Qur'an (according to the verse about the 7 letters in the Qur'an [alssib' ailmithani]) + 3 other ways "completed" (mokimila) + 4 additional, they call it abnormal [shaza]. The 7 ways readers and their disciple: 1- Nafaa': Qalon + Warsh 2- Ibn Kathir: Albizi + Qonbil 3- Abi amro: Aldori + Alsosi 4- Ibn Amer: Ibn Aban + Ibn Thkwan 5- Assemm: Abo Biker + Hafas 6- Alkessa'i: Allith + Aldori 7- Hamza: Albizaz + Abo Isa Alsirfi The 3 ways readers and there disciple: 1- Abo Ji'faar: Ibn Wardan + Ibn Jmaz 2- Yaccob: Rois + Roh 3- Khalif: Almrozi + Iddres The 4 ways readers and their disciple:
Biographies Of Prophets, Companions & Others Hayatus Sahaba Vol. 3, Muhammad yusuf Kandhalwi, H, 700, $15.00, Husain the Saviourof Islam, SV Mir ahmed Ali, H, 252, $8.25, ibn as-Sikkit, SA ahmedali, S, 55, $1.25, http://www.halalco.com/biography.html
Extractions: HALALCO BOOKS View Cart Home Books Quran ... New Books Title Author(s) Bnd Pages Price Buy me A History Of The Prophets Of Islam Suzanne Haneef S A Sufi Saint Of The Twentieth Century Martin Lings H Abdullah Father Of The Holy Prophet Riaz Husain S Abraham - A Model of Sacrifice Akhlaq Husain S Abraham The Friend Of God Jerald F. Dirks S Mustafa El-Amin S Abu Bakr As-Siddiq - The First Caliph Of Islam Abdul Basit Ahmad S Abu Bakr Siddiq Abdur Rahman Shad S Abu Dhar Al-Ghifari - Struggle For Equality Abdul Basit Ahmad S Abu Ubaidah Bin Al-Jarrah - TheNation'sTrustworthy Abdul Basit Ahmad S Aishah Bint Abi Bakr Dr Daud Abdullah S Al-Biruni - Commemorative Volume Proceedngs of Intl Conf in Pak H H Al-Farabi Founder Of Islamic Neoplatonism Majid Fakhry S Al-Farooq - Life Of Umar The Great - 2 Vols. Shibli Numani H Al-Hallaj Herbert W. Mason S Al-Imam Al-Mahdi The Just Leader Of Humanity Ayatollah Ibrahim Amini S Al-Kindi, The Philosopher of the Arabs Atiyeh, George N S Ali Al-Murtaza Abdur Rahman Shad S Ali Bin Abi Talib - The Fourth Caliph Of Islam Abdul Basit Ahmad S Ali The Magnificent Yousuf N. Lalljee
Untitled Document s eyes, not the womans. 9. ibn Taymiya forgot the Finality of Prophethood by Mas'udAhmed Khan Dear The Burda translated by Shaykh Hamza yusuf performed by http://www.users.totalise.co.uk/~jedi/
Savants D'Al-Azhar yusuf . Z AlZawawi, Yahya ibn `Abd Al-Mu`ti (Sharaf Al-Din ?) . ibn -Zulaq, Al-Hassanibn Ibrahim . Al-Zurqani, Muhammad ibn `Abd Al-Baqi . Auteur ahmed http://www.islamophile.org/azhar/alphabet.html
Extractions: A B D F ... Z Cet index liste les savants d'Al-Azhar dans l'ordre alphabétique de leurs NOMS. L'ordre ne tient pas compte des préfixes comme "al" ou "Ibn ". Par exemple, Al-Qaradawi se trouve dans la section de la lettre Q. A `Abd Al-Bâqî, Mu h ammad Fu'âd . `Abd Al-Kâfî, `Umar. `Abd Al-Khaliq, `Abd Al-Ghani . `Abd Al-La t îf, `Abd Al-Wahhâb . Abdu, Mu h ammad. Abû Al-`Uyun, Mu h ammad. Abû Shahba, Mu h ammad Mu h ammad. Abû Zhara, Muhammad Abu Zahw, Mu h ammad Mu h ammad . Al-`Adawi, A h mad Ibn `Alî (Abu Al-Barakat, Al-Dardir). `Arjûn, Mu h ammad as-Sadiq . Al-Arousi, A h mad . Al-Asbahani, Ma h mûd Ibn `Abd ar- Ra h mân (Shams Al-Din, Abu Al-Thana'). Al-`Asqalani, A h mad Ibn `Ali (Ibn -Hajar). Ibn - Atta'illah, A h mad Ibn Muhammad (Al-Sakandari) . Al- Attar, Hassan Ibn Muhammad . Al-`Ayni, Mahmud Ibn A h mad (Badr Al-Din). `Azzâm, Abd Al-Wahhab. Al-`Azzami, Salâmah.
Sure Hacerzade. 19, Esraru'lFatiha Haci ahmed. Pasazade). 29, Tefsiru'l-Mülkibn Kemal (Kemal Pasazade). 59, Tefsiru Sureti yusuf Muhammed Raif. 60, http://www.allame.com/aktp/kgoster.asp?k=4
KÝM KÝMDÝR - FORSNET Bu dönemin önde gelen âir ve mütercimlerinden ahmedi Dâî (öl.1421'den sonra) aslen Germiyanl olup, bir süre Germiyan'da kadlk yapmtr. Tbb- Nebevî (Peygamber Tbb) adl eserinin ahmed ibn Yûsuf el-Tifâî tarafndan yaplan bir özetinin http://www.bilimtarihi.gen.tr/kimkimdir/battani.html
Extractions: Bu dönemin önde gelen þâir ve mütercimlerinden Ahmed-i Dâî (öl.1421'den sonra) aslen Germiyanlý olup, bir süre Germiyan'da kadýlýk yapmýþtýr. Yýldýrým Bayezid zamanýnda Germiyan (Aydýn, Saruhan ve Menteþe) topraklarýnýn Osmanlýlarýn eline geçmesinden sonra, muhtemelen Kütahya'da tanýþtýðý Emir Süleyman'ýn yanýna gitmiþ ve Çengnâme adlý mesnevisini ona ithaf etmiþtir. Emir Süleyman'ýn öldürülmesinden sonra, Çelebi Mehmed'in himayesi altýna giren Ahmed-i Dâî, onun oðlu olan Murad'a hocalýk yapmak için sarayda görevlendirilmiþ ve bazý eserlerini de onun adýna hazýrlamýþtýr. Doðum tarihi gibi ölüm tarihi de bilinmemektedir. Ahmed-i Dâî dinî ve edebî eserlerin yaný sýra birkaç önemli ilmî eseri de Türkçe'ye tercüme etmiþtir. Bunlardan birisi, Nasîrüddin-i Tûsî'nin (1201-1274) astronomi ve astroloji hakkýnda kýsa ve özlü bilgiler veren ve Risâle-i Sî Fasýl (Otuz Bölümlük Risale) adýyla meþhur olan
Muslim Adventurers: Ahmad Ibn Jubayr - Page 1 Abu lHusayn Muhammad ibn Ahmad ibn Jubayr was born Ahmad ibn Jubayr had distinguished himself by his learning and Abu l Muzaffar yusuf ibn Ayyub. Ahmad ibn Jubayr left http://www.najaco.com/adventure/articles/muslim/jubayr/1.htm
Extractions: UPDATE PAGE MUSLIM ADVENTURERS: AHMAD IBN JUBAYR PAGE 1 SUMMARY BY ANJUM MAKKI MUSLIM ADVENTURERS ADVENTURE HOMEPAGE ADVENTURE AND SPORTS NEWS PAGES: Abu l-Husayn Muhammad ibn Ahmad ibn Jubayr was born in 1145 A.C to a good family in Valencia, Muslim Spain. It is recorded that he was the descendant of Abd al-Salam ibn Jubayr of the tribe of Kinanah near Makkah, who had entered Spain in 740 A.D with the army sent by the Caliph of Damascus under the general Balj ibn Bishr al-Qushayri to quell the Berber insurrection in his Spanish provinces. During the time of Ahmad ibn Jubayr the Berber dynasty of the Almohades had established themselves as independent rulers of Muslim Spain. Ahmad ibn Jubayr had distinguished himself by his learning and character and attained the post of a secretary to the Moorish Governor of Granada, then the wealthiest and most splendid city of all Spain. He was a sincere Muslim who emulated the temperance of the Holy Prophet
Extractions: on TV, Truth, and Technomania Muhammad Iqbal By Wasiullah Khan, Ph. D. When Prophet Muhammad (s) was about to return to his Creator in 632 C.E., he said he was leaving only the Quran and his way of life (Sunnah) for his followers eternal guidance. Islam is unique among the worlds great religions that since the Prophets demise no person could claim to be the absolute, infallible authority to interpret the Quran and Sunnah. At every time and place, whatever a majority of the Muslim community members agreed upon, under the advice of the knowledgeable people, became the accepted doctrine and injunction of Islam for that time and place. However, while interpreting the Quran and Sunnah concerning any particular issue, it will be very egotistical to ignore the thought of great learned men of the last 1400 years.
Reliance Of The Traveler Click to enlarge ahmed ibn Naqib alMisri, trans. by Nuh HM Keller`Umdat al-Salik is a classic manual of Islamic sacred law (fiqh). http://www.astrolabepictures.com/-brot.html
Extractions: [Ahmed ibn Naqib al-Misri, trans. by Nuh H.M. Keller] `Umdat al-Salik is a classic manual of Islamic sacred law (fiqh). It represents fiqh rulings according to the Shafi's school of jurisprudence. This monumental translation includes appendices (almost all also included in their original Arabic) by such prominent scholars as al-Ghazali, Ibn Qudamah, al-Nawawi, al-Qurtibi, al-Dhahabi, Ibn Hajr and others - on topics of Islamic law, faith, spirituality, Qur'anic exegesis and Hadith sciences. It also includes biographical notes for every person mentioned. H/Cvr 1,264pgs.
Online Books By Subjects Contemporary Issue. Priorities of The Islamic Movement in The Coming Phase byDr. yusuf al Qaradawi. The Day of Wrath by Safar ibn `Abd AlRahman Al-Hawali. http://www.witness-pioneer.org/vil/Books/
NASR SURESÝ Vaktim gelmistir dedi. (ahmed, ibn Cerir, ibn Münzir, ibn Merduye). (ahmed, ibn Cerir, Taberanî, ibn Ebi Hatim, ibn Merduye). http://www.enfal.de/tefhim/110nasr.htm
Extractions: NASR SURESÝ GÝRÝÞ Adý: Birinci ayetteki "nasr" kelimesi sureye isim olmuþtur. Nüzul Zamaný: Ýbn Abbas, bu surenin, Kur'an'ýn son suresi olduðunu söylemiþtir. Yani bundan sonra tam olarak bir sure nazil olmamýþtýr. (Müslim, Neseî, Taberanî, Ýbn Ebi Þeybe, Ýbn Merduye). Ýbn Ömer'den bu surenin Veda Haccý'nda, teþrik günleri sýrasýnda Mina'da nazil olduðu rivayet edilmiþtir. Rivayete göre Rasulullah daha sonra devesinin sýrtýna çýkýp meþhur hutbesini okumuþtur. (Tirmizî, Bezzar, Beyhakî, Ýbn Ebi Þeybe, Abd b. Humayd, Ebu Ya'la, Ýbn Merduye). Bu iki rivayeti birarada okuyunca, Nasr suresinin nüzulu ile Rasulullah'ýn vefatý arasýnda üç ay ve birkaç günlük bir süre geçtiði anlaþýlýr. Tarihlere göre, Veda Haccý ile Rasulullah'ýn vefatý arasýnda ancak bu kadar zaman geçmiþtir. Ýbn Abbas'tan þöyle rivayet edilmiþtir: Rasulullah'a bu sure nazil olduðunda; "Bu benim vefatýmý bildirmektedir. Vaktim gelmiþtir" dedi. (Ahmed, Ýbn Cerir, Ýbn Münzir, Ýbn Merduye). Ýbn Abbas'tan ikinci rivayet de þöyledir: Rasulullah, bu surenin nazil olmasýndan, bu dünyadan ayrýlacaðýnýn haberi olduðunu anlamýþtýr. (Ahmed, Ýbn Cerir, Taberanî, Ýbn Ebi Hatim, Ýbn Merduye). Ümmü'l Mü'minin Ümmü Habibe þöyle buyurmuþtur: Bu sure nazil olduðunda Rasulullah, "bu sene vefat edeceðim" dedi. Bunu duyan Hz. Fatýma aðlamaya baþladý. Rasulullah bunun üzerine þöyle buyurdu: "Ailemden bana ilk kavuþan sen olacaksýn." Fatýma bunu duyunca güldü. (Ýbn Ebi Hatim, Ýbn Merduye). Hemen hemen ayný muhtevaya sahip bir rivayeti Beyhakî, Ýbn Abbas'tan rivayet etmiþtir.
THE BELIEF IN MAHDAVIYAT AND SUNNI SCHOLARS 4 Aalimul - Allama - Shamsuddin yusuf Al-Hanafi - Sibt ibn Jauzi .. 1- QaziAhmed ibn Khallakaan writes Abul Qasim Mohammad bin Hasan Askari .. http://www.ejlasmahdi.com/html/english/LIBRARY_E/THE BELIEF.htm
Extractions: THE BELIEF IN MAHDAVIYAT AND SUNNI SCHOLARS In the present times, the worldwide condition of Islam is such that, despite of its being divine and veracious (truthful) religion, it is despised by many upto the extent of enmity. The reason being false propaganda and baseless misconceptions. Same is the conditions of belief in 'Mahdaviyat' in Islamic world. And inspite of it being one of the cardinal beliefs, majority of Muslims consider it as fictitious and fabricated one. There is a group among them who either willingly or unwillingly accept this belief due to chain of narrations. But they reject those traditions which is related with the attributes and personality of Hazrat Mahdi (A.S.). There are innumerable replies to the doubts and baseless notions of both the aforementioned groups. And these doubts themselves are self-contradictory and inherently weak. But it is not possible for us to quote those replies over here. Interested readers may refer to the books compiled redundantly to refute the ideas of skeptics and disbeliever, only through those parameters which are accepted by consensus of Muslims Viz. 'Quran and Traditions.........And in this regard, we will also furnish proofs from some very reliable and trustworthy Ouranic exponents.............and traditionalists......... of 'Ahle-Sunnat from their very authentic books. And for the understanding of a layman we will also produce some historical evidences from history and view points of ancient Sunni scholars. So that the truth becomes manifest and explicit and righteous may be notified from them.
Shafischool Imam Mohammed Ash Shaybani, who was the student of Imam Abu yusuf, who was the ImamAhmed ibn Hanbal,who was studying at the time in Makkatul Mukarramah found http://muslim-canada.org/shafischool.html
Extractions: The Imam Ahmed Raza Academy for permission to reprint this article Mohammed ibn Idris Al Shafi'i r.a. famously known as Imam Shafi'i was born in 150 A.H. [767 C.E.] and belonged to the Quraish tribe. EARLY LIFE When he was 10 years old, he went to Makkatul Mukarramah [Mecca] from Palestine where he grew up. He was very intelligent and had an excellent memory. He memorized the entire Holy Quran at the age of 7. By the age of 15, he had memorized the entire Muwatta of Imam Malik r.a. Before the age of 20, he studied Islamic jurisprudence under the Mufti of Makkatul Mukarramah, Muslim ibn Khalil al Zanji and also Sufyan ibn Uyayana Imam Malik ibn Anas was also his teacher. IN IRAQ When the Governor of Iraq visited Madinatul Munawarah, [Medina] he was so impressed by Imam Shafi'i r.a. that he persuaded him to become an Administrator. As Imam Shafi'i r.a. was in conflict with the Government officials, he was deported to Iraq and brought in front of Haroon Rashid who was very impressed with Imam Shafi'i r.a.
ZAMAN GAZETESÝ yusuf Ziya Yörükan, (Ankara Üniversitesi) Ilahiyat mezhebine dönmek ve IbnTeymiyye meslegini ihya tanimlamakla birlikte, esasen, ahmed bin Hanbel http://www.zaman.com.tr/2002/12/29/yazarlar/hilmiyavuz.htm
Extractions: Celadetli bir retorik! Baþbakan Abdullah Gül de CNN Türkte Taha Akyolla konuþurken, Gürüzün beyanýný, bunlar hoþ olmayan þeyler diye deðerlendirdi. Gerçekten de hoþ deðildi! YÖK Baþkanýnýn hangi gerekçelerle (ve elbette kimleri), Türkiye Cumhuriyetini Vahhabi bataklýðýnda boðmaya çalýþmakla itham ettiðini bilmiyoruz. Koskoca YÖK Baþkaný, durup dururken böyle dehþetengiz bir açýklamada bulunacak deðil a, elbette bir bildiði vardýr! Ama, DGM savcýlarý, herhalde, YÖK Baþkanýnýn bu beyanýný bir suç duyurusu kabul ederek, ifadesine baþvuracaktýr! Böyle ciddi, hem de çok ciddi bir iddianýn, hele hele fevkalade ciddi bir kurumun baþýnda bulunan birinden geliyor olmasý, kamuoyunu, iddianýn dehþetengizliðini de, iddia sahibinin celadetli retoriðini de aþan, ürkütücü ve vahim bir manzara ile karþý karþýya býrakmaktadýr: Vahhabi bataklýðý, Cumhuriyeti boðmak isteyenler, Türkiyeyi molla rejimine sürüklemeye çalýþanlar!!! Vay vay vay! Evet, kim bunlar, allahaþkýna? Sayýn Gürüzün açýklamasýnýn, AKP hükümetinin Acil Eylem Planýnda YÖKe iliþkin düzenlemeler yapýlacaðý konusundaki kararlýlýðýnýn Rektörler Komitesi tarafýndan þiddetle eleþtirilmesi ile eþzamanlý yapýlmýþ olmasý ise, talihsiz bir tevafuk olsa gerektir; yoksa YÖK Baþkaný, elbette ve þüphesiz, hükümeti kastetmemektedir!
Imamate MIR ahmed ALI, SV, The Holy Qur'an, with Eng. SIBT ibn ALJAWZI, Shamsu'd-Din, Yusufibn Qiza'-ughli ibn 'Abdillah al-Hanafi (581/1185654/1256) Tadhkzrat http://www.al-islam.org/imamate/biblio.htm
Extractions: Subject Index Search Announcements Feedback Imamate Bibliography ABU DAWUD , Sulayman ibn al-Ash'ath al-Azdi as-Sajistani (202/817275/889): a s-Sunan , Cairo ( n. d. ) . ABU 'L-FIDA , 'Imadu 'd-Din, Isma'il ibn 'Ali ibn Mahmud al-Ayyubi (672/1273732/1338): at- Tarikh al-Mukhtasar fi akhbari 'l-bashar ), Beirut, ( n.d .) . AHMAD , Abu 'Abdillah, Ahmad ibn Muhammad ibn Hanbal (164/780241/855): al-Musnad , Cairo, 1313 AH. 'ALI MUHAMMAD and AMIRU 'D-DIN Fulku 'n-najat fi 'l-imamati wa 's-salat , Lahore, 2nd ed.,1950. AL-'ALLAMAH AL-HILLI , Abu Mansur, al-Hasan ibn Yusuf ibn 'Ali ibn al-Mutahhar al-Asadi (648/1250726/1325): al-Babu 'l-hadi 'ashar AL-AMIN , Hasan: Islamic Shi'ite Encyclopaedia , Beirut, ( n.d.) . AL-AMINI , ash-Shaykh 'Abdu 'l-Husayn ibn Ahmad at-Tabrizi an-Najafi (1320/ 19021390/ 1970): al-Ghadir , 3rd ed., Beirut,1387/1967. AMRITSARI , 'Ubaydullah: Arjahu 'l-matalib , Lahore, 1318 AH. AL-'AYYASHI , Abu 'n-Nadr, Muhammad ibn Mas'ud as-Sulami as-Samarqandi (d. 2nd half of the 3rd/ 9th cent.): at-Tafsir , Tehran, (n.d.).
Egypt Math Web Sites He also wrote a commentry on Apollonius's Conics which is lost. 2 ahmed ibnYusuf Born 835 in Baghdad (now in Iraq) Died 912 in Cairo, Egypt. http://showcase.netins.net/web/rmozzer/Egypt.html
Extractions: Born: 835 in Baghdad (now in Iraq) Died: 912 in Cairo, Egypt. Ahmed ibn Yusuf wrote on ratio and proportion and it was translated into Latin by Gherard of Cremona. The book is largely a commentary on, and expansion of, Book 5 of Euclid's Elements . Ahmed ibn Yusuf also gave methods to solve tax problems which appear in Fibonacci's Liber Abaci . He was also quoted by Bradwardine, Jordanus and Pacioli. Abu Kamil Shuja ibn Aslam ibn Muhammad ibn Shuja Born: about 850 in (possibly) Egypt. Died: about 930. Abu Kamil Shuja is sometimes known as al'Hasib and he worked on integer solutions of equations. He also gave the solution of a fourth degree equation and of a quadratic equation with irrational coefficients. Abu Kamil's work was the basis of Fibonacci's books. He lived later than al'Khwarizmi and his biggest advance was in the use of irrational coefficients. Theon of Alexandria Born: about 335 in (possibly) Alexandria, Egypt. Died: about 395. Theon was the father of Hypatia and worked in Alexandria as a professor of mathematics and astronomy. He produced commentaries on many works such as Ptolemy's Almagest and works of Euclid. Theon was a competent but unoriginal mathematician. Theon's version of Euclid's Elements (with textual changes and some additions) was the only Greek text of the Elements known, until an earlier one was discovered in the Vatican in the late 19
