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Abu Kamil Shuja: more detail

Egyptian Mathematicians: Ptolemy, Diophantus, Caleb Gattegno, Ibn Yunus, Ahmes, Abu Kamil Shuja Ibn Aslam, Ahmed Ibn Yusuf

850 Births: Arnulf of Carinthia, Harald I of Norway, Emperor Seiwa, Árpád, Umar Ibn Hafsun, Abu Kamil Shuja Ibn Aslam, Smbat I, Hatto I

Abu Kamil Shuja ibn Aslam ibn Muhammad ibn Shuja (German Edition) by Lambert M. Surhone, Miriam T. Timpledon, et all 2010-06-24

The algebra of Abu Kamil: Kitab fi al-Jabr wa'l-muqabala, (The University of Wisconsin publications in medieval science) by Abu Kamil Shuja ibn Aslam, 1966

Abu Kamil's "On the pentagon and decagon" (Japanese Studies in the history of science. Supplement) by Abu Kamil Shuja ibn Aslam, 1971

Algebra of Abu Kamil in a Commentary by Mordecai Finzi (Publications in Medieval Science, No 10) by Abukamil Shuja Ibn Aslam, 1966-06

The algebra of Abu Kamil. 'Kitab fi al-Jabr wa'l-muqabala,' in a commentary by Mordecai Finzi (Wisconsin University. Publications in medieval science) by Shuja' Ibn Aslam Abu Kamil, 1966

Algebra of Abu Kamil in a Commentary by Mordecai Finzi by Abukamil Shuja Ibn Aslam, 1966

lists with details

The History Of Islam And A Chronology Of Islam
of the Ayyubid ruler Al kamil, accession of In Granada, Assassination of abu HallajYusuf, succession Death of Mubarazuddin Muhammad; accession of Shah shuja.
http://www.islamic-paths.org/Home/English/History/Overview/Chronology.htm

Extractions: The History of God: The 4000-Year Quest of Judaism, Christianity and Islam - Written by a former Nun with a very complementary look at Islam and assails Christianity and Judaism Your purchase will provide us with commissions that will be used to support orphaned and needy children in Indonesia. Please help us to help them! th Century A.D. (500-599 A. D.) Birth of Abdullah, the Holy Prophet's father.
Isimname
Shonila Shorooq Shudun Shuhrah shuja Shukrah Shukriyah abuYazid abu-Zeid abu abubakar abul al-Jurjani al-Kabir al-kamil al-Kasim al
http://www.isimname.com/arabistan.htm
The Message
to you in the presence of your cousin (Ja'far bin abu Talib When shuja' was receivedin audience by the ruler by the fact that in some copies (Tarikhi kamil, vol
http://www.al-islam.org/message/43.htm

Extractions: Subject Index Search Announcements Feedback Chapter 42 THE EVENTS OF THE SEVENTH YEAR OF MIGRATION The Peace Pact of Hudaybiyah relieved the Prophet of worries from the southern part of Makkah and hence a group from amongst the chiefs of Arabia got attracted towards Islam. In the meantime the Prophet seized the opportunity and started correspondence with the rulers of the time, the chiefs of the tribes and the religious leaders of the Christians and presented his religion to the nations living during that period. lt was a religion which had by that time gone a step forward from a merely simple belief and had assumed the shape of a universal faith and could bring entire humanity under the banner of monotheism and sublime social and ethical teachings. This was the first step which the Prophet took after nineteen years' conflict with the obstinate Quraysh. And if the internal enemies had not kept him busy in bloody battles he would have invited the distant nations to Islam much earlier. However, the cowardly attacks of the Arabs obliged him to spend a major part of his time in the defence of Islam. The letters which the Prophet wrote to the princes, kings. chiefs of the tribes and distinguished spiritual and political personalities shed a light on the method of his invitation. At present the texts of 185 letters which the Prophet wrote for the propagation of or invitation to Islam or by way of agreements and pacts are available with us and the traditionalists and historians have preserved them in their records.
Restatement Of History Of Islam And Muslims
Who will check them if not you? (Tarikh kamil, Vol abu Saeed Khudri. modern Pakistanihistorians, Professor Sayed Abdul Qadir and Professor Muhammad shujaud-Din
http://www.al-islam.org/restatement/59.htm

Extractions: Subject Index Search Announcements Feedback Restatement of History of Islam Ali ibn Abi Talib, the Fourth Caliph of the Muslims ALI BELONGED TO THE CLAN OF BANU HASHIM, the most distinguished clan in all Arabia; and in Banu Hashim, he belonged to the most distinguished family the family of Abdul Muttalib. Abdul Muttalib had ten sons. Two of them were Abdullah, the father of Muhammad Mustafa, and Abu Talib, the father of Ali. Abdullah and Abu Talib were the children of the same mother whereas their other brothers were born of the other wives of their father. Ali's mother, Fatima, also belonged to the clan of Hashim. She was the daughter of Asad the son of Hashim. Asad and Abdul Muttalib were brothers. She was thus the first cousin of Abdullah and Abu Talib. Ali's mother, Fatima bint Asad, was the second woman in all Arabia to accept Islam, the first being Khadija. Fatima bint Asad was the foster-mother of Muhammad Mustafa, the Messenger of God. She brought him up as her own son, and in fact, loved him more than her own children, and he called her his mother. Ali's father, Abu Talib, was the Defender of Islam, and he was the Protector and Guardian of Muhammad. He supported Islam and Muhammad consistently, and he was undaunted in the face of opposition and threats from the pagans.
Al-Nur Islam - Great Muslims - Al-Kawthari
among them that of Najm alDin abu shuja` Bakbars al of the second foremost Hanafiauthority after Imam abu Hanifa. Ibda' Wujuh al-Ta`addi fi kamil Ibn `Adi
http://www.dartmouth.edu/~alnur/ISLAM/GRMUSLIMS/Al_Kawthari.htm

Extractions: IMAM AL-KAWTHARI May Allah have mercy on him by Dr. G.F. Haddad Muhammad Zahid ibn Hasan al-Kawthari al-Hanafi al-Ash`ari (1296-1371), the adjunct to the last Shaykh al-Islam of the Ottoman Caliphate and a major Hanafi jurist praised by Imam Muhammad Abu Zahra as a Reviver ( mujaddid ) of the fourteenth Islamic century.1 He studied under his father as well as the scholar of Qur'an and hadith Ibrahim Haqqi (d. 1345), Shaykh Zayn al-`Abidin al-Alsuni (d. 1336), Shaykh Muhammad Khalis al-Shirwani, al-Hasan al-Aztuwa'i, and others. When the Caliphate fell he moved to Cairo, then Sham, then Cairo again until his death, where the late Shaykhs `Abd al-Fattah Abu Ghudda and `Abd Allah al-Ghumari became his students. Following is his prestigious chain of transmission in fiqh: Imam al-Kawthari (d. 1371) took fiqh from his father, and also from the hadith master Ibrahim Haqqi (d. 1345) and from Shaykh Zayn al-'Abidin al-Alsuni (d. 1336). Al-Kawthari's father took fiqh from the hadith master Ahmad Dya' al-Din al-Kamushkhanawi al-Naqshbandi (d. 1311) the author of the hadith index Ramuz al-Ahadith. who took fiqh from Sayyid Ahmad al-Arwadi (d. 1275) who took fiqh from the hadith master Muhammad Amin, Ibn `Abidin (d. 1252), whose chain is given elsewhere. Both Haqqi and Alsuni took fiqh from the hadith master Ahmad Shakir (d.1315)
Al-Kawthari
among them that of Najm alDin abu shuja` Bakbars al of the second foremost Hanafiauthority after Imam abu Hanifa. * Ibda' Wujuh al-Ta`addi fi kamil Ibn `Adi
http://www.abc.se/~m9783/o/kawth_e.html
Untitled Document
ABDULAZIZ SALEH ABDULLAH ALSOHAIBANI. ABDULAZIZ shuja'ALDEEN ABDULRAHMAN. HISHAMMOHAMMED IBRAHIM abu-GHAZALAH. HOSAM GHAZI AHMED BAKER. JAMAL kamil AZHAR.
http://www.kaau.edu.sa/engineering/Alumni/CE.html

Extractions: We welcome all our graduates over the last two decades. We are proud of every one of you. We will be pleased with your input, support and comments. Please send to us your e-mail address, mail address, employer and position and any further information you want to share with us. We plan to improve our communications with you and get your opinion, remarks and suggestions on our program. You may contact us using the Dean's e-mail address shown above (eng-dean@kaau.edu.sa) , or the Chairman's e-mail address. Thank you again. The Civi Engineering graduates ABBAS ABDULRAHMAN ABOUD AL-SHATRY ABBAS MOHAMMED ALI AL-SHAHARY ABDALAZIZ ALI ASSAD DAMANHORY ABDALLAH YAHYA ALIMOHAMMED AL-ZAHRANI ABDELKAREEM ALI ABDULLAH AL-SAGHEER ABDELLAZIZ AHMED GHONIAM EL-GHAMDI ABDELRAHMAN MOHAMED YASIN AL-JIFRI ABDUL-QADER ABDUL-RAHIM SALEH SOOS ABDUL-RAHMAN ABDUL-ALLAH SAEED BAOTHMAN ABDULAALEY ALI MOHAMMEDALI AL-SHAIKH ABDULAALY HASSAN ALE-SHEIKH ABDULALEY ALI AL-SHEIK ABDULATIF ABDULAZIZ SAAD AL-HARTHY ABDULAZIZ ABDULLAH ALI ASIRI ABDULAZIZ ABDULLAH MOHAMMAD ALGHAMEDI ABDULAZIZ ALI SEMRAN AL-BONIAN ABDULAZIZ ASAD ALI DAMANHORY ABDULAZIZ BARAKAT KHADER AL-MALKI ABDULAZIZ FAIZ ABDULLAH AL-SHEHRI ABDULAZIZ FARAJ MAGDOOR AL-HARBY ABDULAZIZ JAMAL SALEH AL-ZAMZAMI ABDULAZIZ MOHAMED SALEH ALSARABEY ABDULAZIZ MOHAMMAD S. SAEED
Autobiography And Silence:
calling him the perfect man (insani kamil), a Sufi When abu'l-Qasim refused,transferring them to someone was the Kurdish chieftain Amir Husayn shuja`u'd
http://www2.h-net.msu.edu/~bahai/diglib/articles/A-E/cole/rais.htm

Extractions: Autobiography and Silence: The Early Career of Shaykhu'r-Ra'is Qajar Juan R.I. Cole University of Michigan When the dying Muzaffaru'd-Din Shah signed the first Iranian Constitution, joyous crowds gathered before the seat of the National Assembly, celebrants wept and hugged one another, the city was illuminated for two whole nights, and commemorative poems were penned by Shaykhu'r-Ra'is and others. So we are informed by E.G. Browne, who gleaned these scenes from contemporary Persian newspapers published at the beginning of the year 1907. Browne does not, however, tell us more about this last figure, the major littérateur and opponent of absolutism, Abu'l-Hasan Mirza Shaykhu'r-Ra'is (1848-1920). This thinker has left behind a brief autobiography that discusses his intellectual and political formation in the years from his childhood to 1894, when it was written. Unfortunately, it is characterized by an elliptical style, the suppression of much relevant information, and a reticence about his subjective impressions and his motivations for his actions. The book in which the autobiographical sketch appears contains also specimens of letters and poetry, into which much of the subjective dimension of his life is displaced.
Arabiske Børnebøger Som Også Findes På Dansk
abu Najm, Jusif Tum Suyar / tekst Jusif abu Najm. Kilani, Rashad alArnab wa-al-sulhafah/ ill. Salah kamil *. Anna al-Jawad al-aswad al-shuja' / Ana Siwil
http://www.kkb.bib.dk/ves/service/etniske/2sprog/ara2sprog.htm
JMCC / Palestinian Culture
street, which runs east to west from Al shuja'iyya quarter in 1187, but the AyubidSultan Al kamil surrendered Bethlehem a shrine for a holy man, abu Ouf, from
http://www.jmcc.org/palculture/sites.htm

Extractions: Cities Villages Religious Sites Archeological Sites Cities The City below the Sea - Jericho Jericho is the oldest continously inhabited city in existence - the first ancient city was established in approximately 8,000 BC. Today Jericho is a popular winter resort, where people enjoy themselves at a get-away where the winter climate is relatively mild. Jericho has something for everyone: along the Jerusalem-Jericho raod are a number of historical sites: Bethany, Al-Khan Al-Ahmar, Wadi Qelt, Maqam Nabi Musa, Maqam Hasan Al-ra'l and Maqam Aisha, Herod's Palace, Old Jericho (Tell Al-Sultan), Mount of Temptation, The Sugar Mills, Hisham's Palace, Qumran, the Dead Sea and the River Jordan. Jericho also has an abundance of Part Restaurants for an enjoyable family outing.
MANUSCRIPTS IN MICROFORMAT: N-Z
16211627, no. 2985). 179 al-shuja'i. Ta'rikh Malik al-Nasir wa-awladihi. 25, fols.1-77. 1076 Tiflisi, Shaykh abu al-Fazl Husayn ibn Ibrahim. kamil al-ta'bir.
http://www.lib.uchicago.edu/e/su/mideast/ManuWebN-Z.html
Ancient Iranian History, Culture, Literature, Etc
Tarikhi kamil-i Iran az tasis-i silsilah-i Mad siyasat-i Iran-i bastan / muqaddimahaz abu al-Qasim talif-i Hashim Raszi ; bih muqaddimahhay az shuja al-Din
http://www.lib.washington.edu/NearEast/h&ciran.html
Untitled
53) abu Zafar Nadvi (scholar)18911958. 97) Ahmad shuja, Hakim (playwright, actor,fiction writer)1895-1969. 339) Baqar Ali Khan kamil (poet)1847-1876.
http://www.columbia.edu/~fp7/srf/dates_nodiacrit.html
Lahore Bazaar- If Its In Lahore Its On Lahorebazaar.com
who was son of Abdur Rehman s/o Shah shuja s/o enoor-e-Khuda, Naqisan-ra pir-e-kamil,kamilan ra in answer to some issue raised by Hazrat abu Saeed Hujweri in
http://www.lahorebazaar.com/lahore/saints/data_gunj_bakhsh.html

Extractions: Hazrat Data Ganj Bakhsh Hazrat Data Ganj Bakhsh is the most luminous figure of our history. While Muslim warriors conquered these parts of the sub-continent by force, the Muslim Saints identified themselves with the people, and interpreted Islam to them as a rational approach to better life in this world and hereafter. The people were not converted to Islam under any pressure of the armed forces; they accepted Islam voluntarily because of the appeal of the message of Islam as conveyed and preached by Muslim missionaries. The original name of Hazrat Data Ganj Bakhsh was Abul Hasan Ali when he came to be known as Saint, he was surnamed Data Ganj Bakhsh because of his generosity. In Kashful Mahjub, Hazrat Data Ganj Bakhsh has referred to himself as Ali Bin Usman-bin-Ali-al-Jallaby-al- Ghazanvi-al-Hujweri. He was named after his grandfather. Hazrat Khawaja Gharib Nawaz, Muinudin Chisti, the celebrated Saint of Ajmer, meditated at the tomb of Hazrat Ganj Bakhsh. After a period of forty days, he was, it is said, greatly affected by the graces showered upon him at this holy place and it was here that he got the spiritual illumination. At that moment standing at the foot of the tomb, out of respect for the great saint said:
Emam Reza (A.S.) Network || Islam
Standing next to the grave, he addressed Hamzah O abu 'Ammarah, the governmentthat 143 Ibn alAthir, al-kamil, Vol. 155 Frank Cont (?), Sima-ye shuja'an, p
http://www.imamreza.net/eng/islam/Shia'ism/imamatship03.htm

Extractions: Home Islam Shia'ism Imamate and Leadership Chapter 10 Reliance on Unsound Criteria The atmosphere at the Saqifah was such that even if impartial and concerned people had been present they would have been unable to present matters in their true light. The privileges that those gathered there claimed for themselves as their title to the caliphate derived neither from the Book of God nor from the Sunnah; not even one of those present mentioned piety, wisdom, moral probity, profound knowledge of the bases and ordinances of Islam, or freedom from pollution by sin, as a qualification for exercising leadership of the Muslims. They totally ignored all the true criteria and attributes required for the office that are intimately connected with the spirit of Islam and the Qur'an. Even Abu Bakr confesses that he is neither superior to the rest of the people in terms of knowledge or spiritual accomplishment nor immune from the commission of error and sin. Thus he says: "O people, I may fall prey to error, just as it is possible that I will make no mistakes. If you see me deviating from the right path, compel me to return to it. For the Prophet, peace and blessings be upon him and his family, was inerrant but I am not; I have a satan that besets me." [128]
PESANTREN AND KITAB KUNING:
are also two Arabic works on fiqh, abu shuja' alIsfahani's Usul 6 Bis,24 whichmust have been abu'l-Layth al-Karim al-Jili's al-Insan al-kamil, a systematic
http://www.let.uu.nl/~martin.vanbruinessen/personal/publications/Pesantren and k

Extractions: One of Indonesia's great traditions is that of Muslim religious learning as embodied in the Javanese pesantren and similar institutions in the outer islands and the Malay peninsula. The raison d'être of these institutions is the transmission of traditional Islam as laid down in scripture, i.e., classical texts of the various Islamic disciplines, together with commentaries, glosses and supercommentaries on these basic texts written over the ages. These works are collectively known, in Indonesia, as kitab kuning , "yellow books", a name that they owe to the tinted paper on which the first Middle Eastern editions reaching Indonesia were printed. The corpus of classical texts accepted in the pesantren tradition is - in theory at least - conceptually closed; the relevant knowledge is thought to be a finite and bounded body. Although new works within the tradition continue to be written, these have to remain within strict boundaries and cannot pretend to offer more than summaries, explications or rearrangements of the same, unchangeable, body of knowledge. Even radical reinterpretations of the classical texts are not acceptable. The supposed rigidity of this tradition has come in for much criticism, both from unsympathetic foreign observers and from reformist and modernist Muslims themselves. In practice, however, the tradition appears to be much more flexible than the above sketch would suggest.
A Note On Verdict Of Lahore Sessions Court
written by Maulana.Mohammad Ismail shuja Abadi, (Mutbani eAzak Hazrat Imam (Al-Sheikh)abu AH-Muhammad e-Waqt, World Assembly, Mard-e-kamil, Safeer, Sirre
http://www.wahe.net/legal/verdict.htm
Die Algebra Des Abu Kamil Soga Ben Aslam (in MARION)
Die algebra des abu kamil Soga ben Aslam. Title Die algebra desabu kamil Soga ben Aslam übers. von Josef Weinberg. Author
http://js-catalog.cpl.org:60100/MARION/ABN-8957
Astronomy
book of AlKhwarizmi, entitled Kirah al-jabr wa'l-muqabalah. abu Kamilal-shuja' discussed algebraic equations with five unknowns.
http://www.salaam.co.uk/themeofthemonth/october01_index.php?l=3
Anatolia
1249/501283/4; al-kamil ..1283/4- ? AbuBakr ibn Ghazi; Fakhr al-Din c. 1300; shuja ud-Din Orkhan; Ibrahim; Mohammed
http://www.hostkingdom.net/turkey.html

Extractions: A natolia Anatolia is that region lying to the south of the Black Sea, to the east of the Aegean Sea, north of the eastern Mediterranean Sea and, inland, the Fertile Crescent, and west of the Caucasus-Azerbaijani districts. A very roughly hewn upland region for the most part, it has been both a home and a highway for a bewildering variety of peoples for as long as there have been humans. ANATOLIA (General Survey) The following list will give a brief overview of Anatolian chronology from the earliest times to the present. It does not pretend to be complete in any sense; Anatolia is a very large area, and though there have been times, like the present, when it has been completely unified, there have also been many times when fragmented local nations were the rule. In such instances, I have either listed the most significant among local conditions, or simply indicated a general period of local conditions. Even during times of union with large Empires, very often outlying districts were partially or completely autonomous; read Xenophon's Persian Expedition for an insight into conditions obtaining in the Anatolian highlands of the Persian Empire, during the winter of 401/400 BCE.

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