81. Bigchalk: HomeworkCentral: Ockham, William Of (L-R) Looking for the best facts and sites on Ockham, William of? World Book Online Articleon william of ockham; Life Writings; Ockham the Death of Universals; http://www.bigchalk.com/cgi-bin/WebObjects/WOPortal.woa/Homework/High_School/Phi

Home About Us Newsletters My Products ... Product Info Center Email this page to a friend! K-5 Ockham, William of document.write(''); document.write(''); document.write(''); document.write(''); World Book Online Article on WILLIAM OF OCKHAM Ockham's Ethics William of Ockham (1285-1314) William of Ockham: ... Contact Us

82. Ockham, William Of william of ockham (c1280c1349). scholastisch filosoof/theoloog, franciscaan. Doctor Invincibilis . About william of ockham - Biography (Robert Wagner). http://www.ichthustref.nl/hoofdmap_links/lexikonfilosofen/filosofen-lexicon/Ockh

83. William Von Ockham Ein Artikel im Philosophenlexikon . http://www.philosophenlexikon.de/ockham.htm

Begriffe Abaelard - Ayer Baader - Byron Cabanis - Czezowski Ebbinghaus - Ewald ... Geschichte der Philosophie Diskussion PhilTalk Philosophieforen Andere Lexika PhilLex -Lexikon der Philosophie Lexikon der griechischen Mythologie PhiloThek Bibliothek der Klassiker Zeitschriftenlesesaal Nachschlagewerke Allgemeine Information ... Dokumentenlieferdienste Spiele Philosophisches Galgenraten PhilSearch.de Shops PhiloShop PhiloShirt Service Kontakt Impressum eMail William von Ockham (1285 - 1349) Der englische Philosoph und Logiker William von Ockham (auch Occam) war ein extremer Nominalist Zeichen. Neben den beiden wahr und falsch nahm Ockham einen dritten Wert unbestimmt Ockham lehnte die Meinung der Realisten Universalien geistige Wesenheiten sind und bezeichente sie als Termini, die Klassen von Objekten und Relationen bezeichnen. Die Welt besteht nach Ockham aus einzelnen Dingen. Verborgene In diesem Zusammenhang formulierte er ein wichtiges Prinzip: (entia non sunt multiplicanda praeter necessitatem), denn (frustra fit per plura, quod fierit potest per pauceriora). Man nennt dieses Prinzip Ockhamsches Rasiermesser , weil es dazu dient Platons Bart abzuschneiden.

84. Aus Der Summa Logicae Des William Von Ockham (ca Ausz¼ge aus der Summa Logicae des william von ockham zu Intention, Universalien und Suppositionslehre. http://www.uni-rostock.de/fakult/philfak/fkw/iph/strobach/veranst/mittelalter/OC

Aus der summa logicae des William von Ockham (ca. 1286 - ca. 1350) zur Download-Version SL I,12: Erste und zweite Intention [Intentionen sind allgemein mentale Termini mit Zeichencharakter] (3) Aber was ist dieses Etwas in der Seele, welches ein derartiges Zeichen ist? SL I, 14: In welchem Sinne "Universalien" allgemein und in welchem Sinne sie Einzelnes sind erste Anders SL I,15: Das Universale ist kein extramentales Ding SL I,33: The Meaning of Meaning ["Bedeuten" ist doppeldeutig] (2) Denn auf eine (5) Anders [Es gibt Dinge und "Akzidentien" (ja, die auch!)] (6) [...] es gibt keine anderen Dinge als Substanzen und Akzidenzien; aber sowohl Substanz als auch Akzidens sind Seiende an sich. [...] [Grobe Charakterisierung] SL I,64: Die Arten der Supposition 1. Die suppositio personalis 2. Die suppositio simplex 3. Die suppositio materialis Klarstellungen SL I,5: (4) Es gibt nun drei Unterarten oder Unterschiede [abstrakter] Namen. Der erste SL II,2: [Nieder mit dem platonisch-aristotelischen Jargon!]

85. Ockham, William Of (ca. 1285-1349) -- From Eric Weisstein's World Of Scientific ockham, william of (ca. 12851349), English scholar who joined the Franciscanorder and studied and lectured at Oxford. He maintained http://scienceworld.wolfram.com/biography/Ockham.html

Branch of Science Scholars Nationality English Ockham, William of (ca. 1285-1349) English scholar who joined the Franciscan order and studied and lectured at Oxford. He maintained that theology was faith combined with the performance of individual rituals and was not amenable to reason. He believed abstractions to be inherently untrue. His statement "entities must not needlessly be multiplied" came to be interpreted to mean that, of two theories, the simpler one is more nearly valid and is now known as " Ockham's razor ." Additional biographies: MacTutor (St. Andrews) Author: Eric W. Weisstein

86. Encyclopædia Britannica also called william ockham , ockham also spelled Occam , byname VenerabilisInceptor (Latin “Venerable Enterpriser”) , or Doctor Invincibilis http://www.britannica.com/eb/article?eu=58131

87. William Of Occam william of Occam. (or ockham), 12851349?), known as Doctor Invincibilis (Latin,“unconquerable doctor”) and Venerabilis Inceptor (Latin, “worthy initiator http://paedpsych.jk.uni-linz.ac.at/INTERNET/ARBEITSBLAETTERORD/PHILOSOPHIEORD/Oc

William of Occam Ockham was born in Surrey, England. He entered the Franciscan order and studied and taught at the University of Oxford from 1309 to 1319. Denounced by Pope John XXII for dangerous teachings, he was held in house detention for four years (1324-28) at the papal palace in Avignon, France, while the orthodoxy of his writings was examined. Siding with the Franciscan general against the pope in a dispute over Franciscan poverty, Ockham fled to Munich in 1328 to seek the protection of Louis IV, Holy Roman emperor, who had rejected papal authority over political matters. Excommunicated by the pope, Ockham wrote against the papacy and defended the emperor until the latter's death in 1347. The philosopher died in Munich, apparently of the plague, while seeking reconciliation with Pope Clement VI. Ockham won fame as a rigorous logician who used logic to show that many beliefs of Christian philosophers (for example, that God is one, omnipotent, creator of all things; and that the human soul is immortal) could not be proved by philosophical or natural reason but only by divine revelation. His name is applied to the principle of economy in formal logic, known as Ockham's razor , which states that entities are not to be multiplied without necessity.

88. Ockham's Ethics william ockham. Two volumes. Freppert, Lucan, OFM The Basis of Morality Accordingto william ockham. Chicago Franciscan Herald Press, 1988. http://www.nd.edu/~afreddos/papers/ockethic.htm

WILLIAM OF OCKHAM (c. 1285 - 1347) Born in England and educated at Oxford, Ockham was the preeminent Franciscan thinker of the mid-fourteenth century. Because of his role in the bitter dispute between the Franciscans and Pope John XXII over evangelical poverty, he was excommunicated in 1328. After that he abandoned philosophy and theology proper, producing instead a series of political tracts on the ecclesiastical and secular power of the papacy. Ockham's moral doctrine has often been summarily dismissed as voluntaristic, authoritarian, fideistic, and even skeptical. Though the first two charges are at least defensible, recent work suggests that Ockham's ethical writings are more subtle and, in short, more Aristotelian than is commonly recognized. Because the relevant texts are dispersed throughout Ockham's non-political works, the recent publication of a complete critical edition of those works should spur more definitive research into his ethics. Right reason and divine commands According to Ockham, moral theory is divided into (i)

89. Ockham, Scotus, Buridan Corrected Latin text for the passages from ockham's Dialogus translated in Williamof ockham, A Letter to the Friars Minor and other Writings, ed. Arthur http://www.humanities.mq.edu.au/Ockham/0pgeock.html

Macquarie University Late medieval and early modern intellectual history Scotus, Ockham, Wyclif, Buridan, Grotius, Bayle R.J. Kilcullen. It may be convenient to copy these files and browse them as 'local files'. Download ock.zip . To unzip this file Macintosh users may need to download Unzip201.hqx and (to unpack that) StuffIt Expander. These can be obtained here zip file updated: September 1999 The linked files are: Corrected Latin text for the passages from Ockham's Dialogus translated in William of Ockham, A Letter to the Friars Minor and other Writings , ed. Arthur Stephen McGrade and John Kilcullen (Cambridge University Press, 1995). The passages are: Dialogus , part III, tract 1, book 2, chs. 1-30 Dialogus , part III, tract 1, book 3, chs. 8-11 ... , part III, tract 2, book 3, chs. 5-7 (An electronic edition on World Wide Web of William of Ockham, Dialogus , Latin text with translation, is being made by John Kilcullen and John Scott for the Medieval Text Committee of the British Academy.) Corrections to the translation published in A Letter (Please send other corrections to: john.kilcullen@mq.edu.au)

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