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         Tunstall Cuthbert:     more books (26)
  1. A sermon of Cuthbert Tunstall, Bishop of Durham, preached on Palm Sunday, 1539, before King Henry VIII; by Cuthbert Tunstall, 2010-08-29
  2. Deans of Salisbury: Richard Poore, Thomas Pierce, Eustace, Cuthbert Tunstall, Adam Moleyns, John Piers, Thomas Ruthall, Dean of Salisbury
  3. Évêque de Londres: Mellitus, Cuthbert Tunstall, Robert Lowth, William Warham, Geoffrey Fisher, Dunstan de Cantorbéry (French Edition)
  4. The Last Years of Cuthbert Tunstall (1547-1559). [Subtitle]: (Durham Cathedral Lecture) by D.M. Loades, 1973-01-01
  5. People From Hambleton (District): Roger Ascham, Frank Wild, Jack Hatfield, Cuthbert Tunstall, Walter Braithwaite, Robin Turton, Baron Tranmire
  6. The Last Years of Cuthbert Tunstall (1547-1559). by D.M. Loades, 1973
  7. Évêque de Durham: Rainulf Flambard, Guillaume de Saint-Calais, Thomas Wolsey, Cuthbert Tunstall, Guillaume Walcher, David Edward Jenkins (French Edition)
  8. Diplomate Britannique: Richard Hakluyt, George Jellicoe, Nathaniel Parker-Forth, George Bogle, Cuthbert Tunstall, James Maitland (French Edition)
  9. A Sermon of Cuthbert Tonstall, Bishop of Durham, Preached on Palm Sunday ... by bishop of Durham Cuthbert Tunstall, Cuthbert Tunstall, 2008-08-21
  10. A Sermon Of Cuthbert Tonstall: Bishop Of Durham (1823) by Cuthbert Tunstall, 2009-06-13
  11. A sermon of Cuthbert Bysshop of Duresme made vpon Palme sondaye laste past, before the maiestie of our souerayne lorde kynge Henry the. VIII. kynge of England [and] of France. (1539) by Cuthbert Tunstall, 2010-07-13
  12. A Sermon Of Cuthbert Tonstall: Bishop Of Durham (1823) by Cuthbert Tunstall, 2010-09-10
  13. A Sermon Of Cuthbert Tonstall: Bishop Of Durham (1823) by Cuthbert Tunstall, 2010-09-10
  14. A Sermon Preached on Palm Sunday, 1539, Before King Henry Viii. by Cuthbert Tunstall, 2010-07-24

81. Durham Castle, Durham, County Durham, England
Bishop cuthbert tunstall (15301559) witnessed the judicial powers of the PrinceBishops return to the King as a result of the Act of Resumption 1536.
http://www.counties.co.uk/regional/north/durham/durham_city/dur_castle.html

82. Tyndale - Neues Testament 1526 Stuttgart
Translate this page gemeint, es sei vorteilhaft, sich als Kenner des griechischen Neuen Testaments auszuweisen,und suchte die Gunst des Humanisten cuthbert tunstall, des Bischofs
http://www.wlb-stuttgart.de/referate/theologie/tyndvor1.html

Eberhard Zwink
Verwirrspiel um eine Bibel
von William Tyndales New Testament 1526
Studete, quaeso, fratres carissimi, Dei verba meditari, nolite despicere scripta nostri Conditoris, quae ad nos missa sunt. Multum valde est quod per ea animus refricatur ad calorem, ne iniquitatis suae frigore torpescat.
Vorausgeschickt hatte Gregor in seiner Predigt die von der Alten und mittelalterlichen Kirche gepflegte
Prohibemus etiam, ne libros veteris testamenti aut novi laici permittantur habere; nisi forte psalterium vel breviarium pro divinis officiis aut horas beatae Mariae aliquis ex devotione habere velit. Sed ne praemissos libros habeant in vulgari translatos, archissime inhibemus.
Oxford Constitution
wurde unter dem Vorsitz von Erzbischof Thomas Arundel beschlossen,
... ut nemo deinceps textum aliquem sacrae scripturae auctoritate sua in linguam Anglicanam, vel aliam transferat, per viam libri vel libelli aut tractatus, nec legatur aliquis huiusmodi liber, libellus, aut tractatus iam noviter tempore dicti Iohannis Wyklyff, sive citra, compositus, aut in posterum componendus, in parte vel in toto, publice vel occulte, sub poena maioris excommunicationis, quousque per loci diocesanum, seu, si res exegerit, per concilium provinciale ipsa translatio fuerit approbata. Qui vero contra fecerit, ut fautor heresis et erroris similiter puniatur.
Arundel-Constitution

William Tyndale und sein Neues Testament Am 11. Februar 1526 hielt der Bischof von Rochester, John Fisher, in St. Paul's Cathedral in London eine flammende und wirkungsvolle Predigt.

83. History Of Our English Bible
1526. In October, cuthbert tunstall began to have all the copies hecould trace gathered and burned. They still were circulated.
http://www.fbinstitute.com/engbible/7.html
Fundamental Baptist Institute Facts From History About Our King James Bible. Written and Published by by Rev. Ronald D. Lesley, Th. M., D.D. Chapter VII William Tyndale THE TYNDALE BIBLE 1534 AD. One of the best-kept secrets in English Bible History is that of William Tyndale’s Bible. Many people have heard something of Tyndale, but very few have ever read his work or about him. Yet no other Englishman, not even Shakespeare, has reached so many by his life’s work. Tyndale translated the New Testament twice, and made three revisions before his death. In 1534 the Tyndale New Testament was finished. And it was his greatest work that would bring many souls to Jesus Christ, as their personal Saviour. Those scholars who prepared the Authorized 1611 King James Bible spoke with one voice. Of course they did, that voice which could never be acknowledged by them was that of William Tyndale. Much of the New Testament in the 1611 Authorized King James Bible came directly from the Tyndale New Testament. In 1611, there were six million English speaking people, today the figure is approaching a billion. The Bible, or parts of it, is now published in over one thousand other languages.

84. Oxfordian Myths: Was Burghley Called "Polus"?
In Bizarro's epigram, the Catholics cuthbert tunstall, Thomas More, andReginald Pole are almost beneath his notice as he extolls Burghley.
http://shakespeareauthorship.com/polus.html
Oxfordian Myths:
Was Burghley Called "Polus"?
by Terry Ross
  • Introduction
  • "Polus" in Gratulationes Valdinenses ...
  • Works Cited
    Introduction
    Anyone who wishes to argue that the works we know as Shakespeare's were actually written by Edward de Vere, the seventeenth Earl of Oxford, faces the problem that no contemporary ever credited Oxford with writing so much as a line that is now generally credited to Shakespeare. Oxfordians must look elsewhere for evidence, and they have sought it in verbal parallels between the works of Shakespeare and Oxford, or in the fact that some of the verse forms used by one were also used by the other; they have even argued that Oxford's reputation as a poet was so great that he must have been Shakespeare. Unfortunately for the Oxfordians, the alleged evidence for their arguments cannot stand up under scrutiny. The most common argument is that Shakespeare's works are somehow "about" Oxford's life . One point that Oxfordians raise repeatedly is that since some critics have suggested that the character of Polonius in Hamlet may owe something to Lord Burghley, Hamlet himself must have been Oxford's self-portrait. In an op-ed piece that appeared in the
  • 85. Index
    I, XIV, XV, XVII Tuning, Jan I, II, VII, XIVXVI, XVII; zie ook Tuyning TunisII, VII-X, XIV-XVI, XVII tunstall, cuthbert zie Tonstallus Tüntzel von
    http://www.inghist.nl/Onderzoek/Projecten/BrievenVanHugoDeGroot1594-1645/index/t
    @import url(CSS/Form); /*IE and NN6x styles*/ HOME REACTIE SITEMAP HULP ... VERWIJZINGEN PROJECTMENU Onderzoek Projecten Brieven van Hugo de Groot 1597-1645 A ... Z T´Serclaes, Johan, graaf van Tilly: II-V, X, XIII, XV, XVII; zie ook Serclaes; Tilly
    T´Serclaes, Werner: X
    Taag, rivier: X , XII, XIV
    Tabernae Alsatiae: zie Saverne (Zabern)
    Tabor, Johann Otto: IV, XIII
    Tabriz (Taurisium): X, XII; zie ook Tebriz
    XII Tabulae: V, VIII, IX; zie ook Leges XII Tabularum
    Tacitus, Publius Cornelius: I, III-XVI, XVII
    Tacitus: zie ook Grotius, Tacitus ex I. Lipsii editione
    Tacitus (=Poolse adel): VIII
    Tadcaster: XV Taddeis (Taddeo de): VIII Taddel, Elias: XVI Tadon, fort: III Tafelbaai: VII, VIII Taffin, Jean: IV Tagus: zie Taag Taillebourg: XIII Talantiguin, fort: VIII Talarn: XVI Talavera la Real: XIV, XVI Talbot, Alathea: XII Talbot, Gilbert: X, XII Talleyrand, Henri de, markies van Chalais: III, IV Tallinn (Reval): XIV Talmud (Talmoed): IV, V, VII-IX, XII, XVII Talon, Omer: XIII Tamarite de Litera: XII, XIII Tamaye, Jean: VIII

    86. RUN Tapes
    Released Into Soul Searching, Nick cuthbert, N98M6. Seminars Growing Integrating the Unchurched, Maggie Bywater Angie tunstall, N98-S02.
    http://www.run.org.uk/info/runtapes.htm

    87. GG 177 - Griechischer Geist Aus Basler Pressen
    Translate this page wie wir aus seiner Widmung von Köln, 1. Juni 1542, an Bischof cuthbert Tunstallvon Durham erfahren, der die Handschrift in die Bibliothek gestiftet hatte.
    http://www.ub.unibas.ch/kadmos/gg/hi/higg0177.htm
    Frank Hieronymus:
    Griechischer Geist aus Basler Pressen
    GG 177 Hesiodi Ioannou grammatikou tou Tzetzou
    Ioannis grammatici Tzetzis expositio librorum Hesiodi... Summa nunc demum industria ad vetustissimi atque optimi exemplaris fidem castigata, inque lucem edita... (GG 43)
    Bibliothekskatalog IDS Signatur: BD VIIa 60:2 Bc VI 80
    Illustrationen
    Titelseite

    2av/3ar: Vorrede Johannes Birckmanns, 2. und 3. Seite.

    3av: Vorrede Johannes Birckmanns, 4. Seite.

    4av/1ar: : Beginn von Hesiods "Werke und Tage", Griechisch-Lateinisch.
    ...
    Titelseite von Tzetzes' Hesiod-Kommentar.

    88. Details Of Patrick Gabridge's Full-Length Plays
    (Phillips and Frith are played by the same actor, a man in his 20s.) BishopCuthbert tunstall is a scholar caught in a difficult political time.
    http://www.gabridge.com/full-long.html
    Detailed Synopses of Patrick Gabridge's Full-Length Plays
    God's Voice
    Synopsis:
    (Full-length historical drama, two acts. Cast: 2 women, 4 men
    With an increasingly non-realistic style, God's Voice shows an impressionistic view of a band of religious reformers with a stunning commitment to faith, freedom, and each other. Their story features torture, murder, shipwreck, betrayal, and the Bible. The sound of words, of the poetry that underlies our modern English language, surrounds the characters and the audience. Two women, Alpha and Omega, speak only in biblical verse, serving as the hands of fate, the voice of the Bible, and as the voices in William Tyndale's head as he struggles to translate the Bible from the original Greek, Latin, and Hebrew into English. Bibles fall from the sky, Sir Thomas More is a handpuppet, and other surrealistic images fill the stage.
    Fearful the Reformation will spread to England, the Bishops deny Tyndale permission to translate the Bible. With the help of smuggler John Tewkesbury, Tyndale escapes to exile in Europe, where he and his drunken assistant, Friar William Roye, translate and publish the New Testament.
    Soon Tewkesbury is smuggling thousands of bibles into England. He even sells one shipment to the bishops, who burn the books on the steps of St. Paul's Cathedral. Unable to staunch the flow of bibles, the bishops start burning the men and women who possess the bibles or who believe in reform. Tyndale's friend and fellow reformer, John Frith, is one of the first to be burnt. Soon he's joined by Tewkesbury and a list of other martyrs.

    89. The True History Of Durham
    Bishop tunstall was a holy man and a religious conservative, perhaps more akin toCuthbert in spirit than any of the Prince Bishops, but as a secular leader of
    http://www.durholme.org/html/History/Durham.htm
    The History of Durham
    The True History on which the Palatinate background is based This story, written by two wandering minstrels in the fourteenth century, known as Meg Madrigal and Alias the Bard, traces the history of that symbol, and of the banner upon which it was later imprinted, from its lowly beginnings about the neck of St. Cuthbert, to its destruction. The two minstrels, it seems, were granted a prescient vision, allowing them to see at least two centuries into the future, and appalled by what they saw of the events of the sixteenth century, they penned songs in an attempt to inspire the Prince Bishop's men to deeds of glory which would prevent the foretold destruction of the Banner of St. Cuthbert. The cycle begins, after a calling-on song, Bold Prince Bishop's Men, with a ballad, Cuthbert, describing the life and death of St. Cuthbert from the perspective of the monk Eadmer, who dreamt of the founding of a monastery in Durham. Meg and Alias then turn to the pivotal narrative of their cycle. In 1346, while Hatfield was Prince Bishop, King David of Scotland, known to the English as the "Weasel Scot", invaded south of the border and marched on Durham. He was met, not by the armies of the King, for the King was in France fighting the Battle of Crecy, but by an army led by Bishops and Archbishops, the Prince Bishop's men among them. The Scots suffered a crushing defeat at the Battle of Neville's Cross, despite their vastly superior numbers. Credit for the English victory was rapidly ascribed to one John Fossor, a holy man who, on the eve of the battle, had been granted a vision in which he was instructed to take the corporax cloth of St. Cuthbert, imprinted with his Cross, and transfer the design to a banner to be carried to the scene of battle. This was thereafter known as the Banner of St. Cuthbert, one of the most distinguished ensigns of war ever to have flown on English soil.

    90. Tupac Amaru
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    91. Tunney, James Joseph
    encyclopediaEncyclopedia Tunney, James Joseph. Tunney, James Joseph(Gene Tunney), 1898–1978, American boxer, b. New York City.
    http://www.factmonster.com/ce6/people/A0849700.html

    Encyclopedia

    Tunney, James Joseph Tunney, James Joseph (Gene Tunney), A Man Must Fight (1932) and Arms for Living
    tunneling
    Tunstall, Cuthbert AD AD AD AD AD
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    92. Tupac Amaru
    encyclopediaEncyclopedia Tupac Amaru, tOOpäk' ämä'rOO PronunciationKey. Tupac Amaru , 1742?–1781, leader of indigenous peoples
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    Tunstall, Cuthbert
    Tupamaros AD AD AD AD AD
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    93. Tyndale
    Biography and portrait.Category Society Religion and Spirituality Biographies...... But in London Tyndale was firmly rebuffed when he sought the support of Bishop CuthbertTunstall, who was uneasy, like many highly placed churchmen, with the
    http://www.hertford.ox.ac.uk/alumni/tyndale.htm
    William Tyndale
    Tyndale, William c.1494-1536. William Tyndale was probably born in Gloucestershire. He became chaplain in the house of Sir John Walsh in about 1521. He had studied at both Oxford and Cambridge and was a strong supporter of the movement for reform in the Church. His opinions involved him in controversy with his fellow clergymen and about 1522 he was actually summoned before the Chancellor of the Diocese of Worcester on a charge of heresy. He left for London. He had by this time determined to translate the Bible into English. He had admired the teaching of Erasmus at Cambridge (he made an English translation of the master's Enchiridion ) and was certain in his heart that the way to God was through His word - scripture should be available even to 'a boy that driveth the plough'. But in London Tyndale was firmly rebuffed when he sought the support of Bishop Cuthbert Tunstall, who was uneasy, like many highly placed churchmen, with the idea of the Bible in the vernacular. Tyndale, with the help of Humphrey Monmouth, a merchant of means, left England under a false name and landed at Hamburg in 1524. He had already begun work on the translation of the New Testament. He visited Luther at Wittenberg and in the following year completed his translation. The printing was begun with William Roye, another reformist Cambridge man, at Cologne. But Roye was indiscreet and the work was soon being talked about. The city magistrates, at the behest of the anti-Lutheran theologian Johannes Cochlaeus, ordered the printing to stop. Only a few sheets were saved before Tyndale fled to Worms; among them was that containing his Prologue, which was later enlarged and called

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