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         Theodorus Of Cyrene:     more detail
  1. Theodorus of Cyrene: An entry from Gale's <i>Science and Its Times</i> by Judson Knight, 2001

41. A Lesson On Spirals
The root spiral generated in the exercise below has been attributed totheodorus of cyrene (~465399 BC). Theodorus was Plato’s tutor.
http://courses.wcupa.edu/jkerriga/Lessons/A Lesson on Spirals.html
A Lesson on The Root Spiral Kate Long The Shipley School Klong@shipleyschool.org Objectives Practice with compass and straight edge Explore a geometric representation of square roots, deepening understanding Introduce students to spirals, curves that are seldom studied in traditional textbooks Develop an awareness of the historical context for the study of irrational numbers and spirals Recognize spirals in nature and appreciate the mathematics inherent in them Historical Perspectives Theaetus , Socrates makes reference to Theodorus proving that the square roots of 3, 5, 6, 7, 8, 10, 11, 12, 13, 15, and 17 were irrational. Plato raises the question "Why did Theodorus stop at 17?". One possible answer is that the 17 hypotenuse belongs to the last triangle that does not overlap the figure. In 1958 E. Teuffel proved several more interesting facts about the root spiral. If the procedure for generating the spiral is continued indefinitely so that the figure overlaps, no two hypotenuses will coincide. In other words, they will never lie directly on top of each other. Also, if the sides of unit "one" length are extended forever, they will not pass through any of the other vertices of the total figure. The Spiral of Theodorus approximates the Logarithmic Spiral. By the early 1600’s the logarithmic spiral was being studied in depth. See Historical Perspectives II in Appendix A for additional information.

42. Lactantius - On The Anger Of God
a certain Diagoras of Melos, who altogether denied the existence of God, and on accountof this sentiment was called atheist; also theodorus of cyrene both of
http://www.epicurus.net/anger.html
On the Anger of God
Lactantius
Lactantius, a Christian apologist from the 3 rd CHAPTER 4 OF GOD AND HIS AFFECTIONS, AND THE CENSURE OF EPICURUS. What happiness, then, can there be in God, if He is always inactive, being at rest and un-moveable? if He is deaf to those who pray to Him, and blind to His worshippers? What is so worthy of God, and so befitting to Him, as providence? But if He cares for nothing, and foresees nothing, He has lost all His divinity. What else does he say, who takes from God all power and all substance, except that there is no God at all? In short, Marcus Tullius relates that it was said by Posidonius, that Epicurus understood that there were no gods, but that he said those things which he spoke respecting the gods for the sake of driving away odium; and so that he leaves the gods in words, but takes them away in reality, since he gives them no motion, no office. But if this is so, what can be more deceitful than him? And this ought to be foreign to the character of a wise and weighty man. But if there is no affection in God, because whatever is subject to affections is weak, it follows that there is in Him neither the care of anything, nor providence.

43. Piqueaug99
This is the position theodorus of cyrene (now Libya) took in his bookOn the Gods, written circa 313 BC when he was teaching at Athens.
http://nyhumanist.org/pique/12piqueaug99.htm
PIQUE August, 1999 Newsletter of the Secular Humanist Society of New York, P.O. Box 7661, F.D.R. Station, New York, NY 10150-1913
Hugh Rance President ; Conrad Claborne Vice Presiden t; John Arents Editor, Secretary and Treasurer ; George Rowell Membership Coordinator ; Arthur Harris, Roger Sorrentino
Individual membership, $30 per year Family membership, $50 Subscription only, $20 Can we call God to testify in court? Or should we believe the hearsay about Him? Other morsels this month include praise of great men (like Gore and Freud), how disillusionment about religion can set in - but why most people stay religious, marriage and its generalizations, dogmatic humanists, and what Hell is really like. Gore gores government for God
Where was Freud?

When I found out

Jointly filing
...
The thermodynamics of Hell
GORE GORES GOVERNMENT FOR GOD Arthur Harris
In a speech on May 23, Vice President Gore spelled out a new partnership proposal between government (read: funding) and "faith-based" groups. Though claiming to support separation of church and state, he said that "if you elect me President, the voices of faith-based organizations will be integral in the policies set forth in my administration." Nuff said. We don't need a Bible-thumper to lead the free world or us. Would foreign policy be dictated by Christian ideology? We know that a fundamentalist Secretary of the Interior in the Reagan administration decided that forest conservation was unnecessary because after the Second Coming, which he said was imminent, God would take care of it.

44. Jesus' Death In Q
famous for virtue (virtus) and wisdom (sapientia), and of the fortitude with whichthey faced death./41/ Cicero also lauds theodorus of cyrene, no mean
http://www.bham.ac.uk/theology/synoptic-l/jdeath.htm
JESUS' DEATH IN Q
David Seeley
[This article first appeared in New Testament Studies
it appears here by permission of Cambridge Universtiy Press.
The Greek of the original has been transliterated.]
Introduction
The Sayings Gospel Q is notable for lacking an account of Jesus' death./1/ It is surprising that one early Christian document is apparently so indifferent to an event which plays a profound role in others (e.g., Romans, Mark). Scholars have, to be sure, observed that the issue of persecution and/or death is often referred to in Q, and many have come to believe that these references are casting an implicit glance at the death of Jesus himself. According to this line of thought, early Christians would have used the deaths of the prophets to connect Jesus' death with those of his followers. I do not intend to argue against this. Rather, I will propose that there is also another view according to which Q related Jesus' death and those of his followers. This view involved common, Cynic-Stoic ideas of the time.
The Deuteronomistic-Prophetic Understanding of Jesus' Death in Q
Steck maintains that this outlook characterizes Q. He is uncertain whether it was an element of Jesus' own message, but he has no doubt it was present in "early, Palestinian, Jewish Christianity." The latter used the deuteronomistic-prophetic view to explain why its message had been rejected. Steck argues that this view was "probably" applied even to the death of Jesus himself./5/

45. ENC: Curriculum Resources: A History Of Mathematics (ENC-017351, Full Record)
Geometric algebra Democritus of Abdera The age of Plato and Aristotle The sevenliberal arts Socrates Platonic solids theodorus of cyrene Platonic arithmetic
http://www.enc.org/resources/records/full/0,1240,017351,00.shtm
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A history of mathematics
ENC#: ENC-017351
Edition: Second edition.
Publisher: John Wiley and Sons, Inc
Date:
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Grades:
6 7 8 9 10 11 12 Post-secondary Abstract:
This text presents a chronological look at the development of mathematics. It starts with the concept of number, which is the foundation of mathematics. The book then describes how each layer of mathematical knowledge was added and how various cultures contributed to the general mathematical knowledge over the centuries. In many instances, the development of a concept took place in more than one geographical location, such as the idea of logarithms. John Napier of Scotland was the first to publish a work on logarithms, but Jobst Burgi of Switzerland developed a similar idea at about the same time. A chronological table, beginning with the origin of the sun and ending with 1980, places important mathematical developments in relation to historical world wide events. Forty pages of references are included. (Author/JAR) User Comments:
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46. Atheism_theory
The few, however, of whom we can be sure, are people like Diagoras ofMelos and theodorus of cyrene (fifth and fourth centuries BC.).
http://www.catholic-church.org/church-unity/ateo_t_e.htm
ATHEISM: A PHILOSOPHICAL EXAMINATION THEORETICAL ATHEISM Historical trends  In examining the phenomenon of theoretical atheism the various philosophical trends or dynamics which were at play through history will be examined first, and then some of the individual representatives of various atheistic theories, systems and doctrines.  The first thing to be noticed in making a brief survey of history is that atheism is primarily a western European phenomenon. In examining it, one can notice that it has evolved and developed into various forms and systems. It has reached a certain maturity, it has been explained and understood very philosophically.  In examining the historical trends, an exploration will be made into the origins, the roots and the development process towards theoretical atheism. At the end of this exploration, it is hoped, that one will be able to understand at least in part of the foundation upon which philosophical atheism stands. 2.1.1. Islamic philosophers Nominalism  C hristendom (the Roman Empire) had suffered the Barbarian invasions of the fifth and sixth centuries. It had been basically devastated. Its universities, its culture, its intelligentsia greatly suffered. Under the influence of Charlemagne the monastic schools were founded and developed, evolving into the great universities of the eleventh and subsequent centuries. Within the university ambient, the philosophies of various Arab (Muslim) and Jewish philosophers were introduced. These philosophers introduced the thought of Aristotle giving it a neo-platonic interpretation.

47. Theodorus
theodorus von Kyrene theodorus Kyrene war ein Schüler von Protagoras und selbst Mathematiklehrer von Platon und auch der Privatlehrer von Theaetetus. Gelegenheiten verbrachte er Zeit mit theodorus in cyrene. theodorus verbrachte nicht sein ganzes Leben in cyrene er war
http://www.mathe.tu-freiberg.de/~hebisch/spiralen3/Theodorus2.htm
Theodorus von Kyrene
Platon
und auch der Privatlehrer von Theaetetus Pythagoras

48. Selections From The Works Of Synesius Of Cyrene
Selections from the Works of Synesius of cyrene. Platonist and Bishop Letter 7 (To theodorus and his Sister). Letter 8 (Tto his Brother)
http://www.geocities.com/Athens/Acropolis/5164/synesius.html
Selections from the Works of Synesius of Cyrene
Platonist and Bishop
Letters of Synesius
Essays and Hymns The following works have been taken from the two-volume set of Letters; Essays and Hymns of Synesius translated by A. Fitzgerald. They were published by Oxford University Press in 1926 and 1930.
Synesius was a close friend to Theophilus, Patriarch of Alexandria. Theophilus was the uncle and predecessor of St. Cyril of Alexandria. He was also a student under the Platonist, Hypatia of Alexandria, whom we know was recognized to have a great intellect and ability at philosophy. Letters: Letter 1 (To Nicander, about Synesius's "Eulogy of Baldness")
Letter 2
(To Joannes: fear your enemies)
Letter 3
(To his Brother)
Letter 5
(To the Elders, against followers of Eunomius)
Letter 6
(To Anysius)
Letter 7
(To Theodorus and his Sister)
Letter 8
(Tto his Brother)
Letter 9
(To Theophilus, praising his Paschal Letters) Letter 10 (Written to Hypatia, longing for contact with her) Letter 11 (To the Elders, on his elevation to the Bishopric) Letter 12 (To Cyril; encouraging him back into the Church)

49. CATHOLIC ENCYCLOPEDIA: Cyrene
(Catholic Encyclopedia)Category Society Religion and Spirituality C...... Lequien (II, 621) mentions six bishops of cyrene, and according to Byzantine legendthe first was St. Lucius (Acts, xiii, 1); St. theodorus suffered martyrdom
http://www.newadvent.org/cathen/04591b.htm
Home Encyclopedia Summa Fathers ... C > Cyrene A B C D ... Z
Cyrene
A titular see of Northern Africa. The city was founded early in the seventh century B.C. by a Dorian colony from Thera and named after a spring, Kyre, which the Greeks consecrated to Apollo; it stood on the boundary of the Green Mountains (Djebel Akhaar), ten miles from its port, Apollonia (Marsa Sousa). It was the chief town of the Lydian region between Egypt and Carthage (Cyrenaica, now vilayet of Benghazi), kept up commercial relations with all the Greek cities, and reached the height of its prosperity under its own kings in the fifth century B. C. Soon after 460 it became a republic; after the death of Alexander it passed to the Ptolemies and fell into decay. Apion bequeathed it to the Romans, but it kept its self-government. In 74 B.C. Cyrene became a Roman colony. There were many Jews in the region, with their own synagogue at Jerusalem (Mat., xxvii, 32; Acts, ii, 10; vi, 9, xi, 20, sq.), who rebelled, A.D. 73, against Vespasian and in 115 against Trajan. Cyrene is the birthplace of the philosophers Aristippus, Callimachus, Carneades, Eratosthenes and Synesius; the latter, a convert to

50. Cyrene
158). cyrene is the birthplace of theodorus, the mathematician stagedin the Theætetus, Sophist and Statesman (Theætetus, 143d).
http://plato-dialogues.org/tools/loc/cyrene.htm
Bernard SUZANNE Last updated December 13, 1998 Plato and his dialogues : Home Biography Works History of interpretation ... New hypotheses - Map of dialogues : table version or non tabular version . Tools : Index of persons and locations Detailed and synoptic chronologies - Maps of Ancient Greek World . Site information : About the author This page is part of the "tools" section of a site, Plato and his dialogues , dedicated to developing a new interpretation of Plato's dialogues. The "tools" section provides historical and geographical context (chronology, maps, entries on characters and locations) for Socrates, Plato and their time. By clicking on the minimap at the beginning of the entry, you can go to a full size map in which the city or location appears. For more information on the structure of entries and links available from them, read the notice at the beginning of the index of persons and locations Greek colony in Cyrenaica, a province of northeastern Libya , along the African shores of the Mediterranean (area 5)
The city of Cyrene was founded by Mynians, descendants of the Argonauts who had migrated to

51. Exploring Plato's Dialogues: The Life Of Plato
itinerary is not known, but the earliest accounts report that Plato left Athens withEuclides and went to Megara from where he went to visit theodorus in cyrene
http://plato.evansville.edu/life.htm

Introduction

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The Life of Plato Anthony F. Beavers and
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Plato was born around the year 428 BCE into an established Athenian household with a rich history of political connections including distant relations to both Solon and Pisistratus . Plato's parents were Ariston and Perictone , his older brothers were Adeimantus and Glaucon , and his younger sister was Potone . In keeping with his family heritage, Plato was destined for the political life. But the Peloponnesian War, which began a couple of years before he was born and continued until well after he was twenty, led to the decline of the Athenian Empire. The war was followed by a rabid conservative religious movement that led to the execution of Plato's mentor, Socrates . Together these events forever altered the course of Plato's life. The biographical tradition is unanimous in its observation that Plato engaged in many forms of poetry as a young man, only later turning to philosophy. Aristotle tells us that sometime during Plato's youth the philosopher-to-be became acquainted with the doctrines of Cratylus , a student of Heraclitus , who, along with other Presocratic thinkers such as Pythagoras and Parmenides , provided Plato with the foundations of his metaphysics and epistemology. Upon meeting

52. CYRENE
CYRENAICS, a Greek school of philosophy, so called from cyrene, the birthplace ofthe theodorus, held even more strongly that passing pleasure may be a delusion
http://82.1911encyclopedia.org/C/CY/CYRENE.htm
document.write("");
CYRENE
Geologically and structurally Cyrenaica is a mass of Miocene limestone tilted up steeply from the Mediterranean and falling inland by a gentle descent to sea-level a’gain at the line of depression, which runs from the gulf of Sidra through Aujila to Siwa: BIBLI0Gn.ApHy.—(I) Ancient Cyrenaica: J. P. Thrige, Historia Cyrenes (1819); C~ Ritter, Erdkunde, i. (1822); A. F. Gottschick, Gesch. der Grundung und Blüte des hell. Staates in Kyrenaika (1858). (2) Modern Cyrenaica: Paul Lucas, Voyage (1712); T. Sha~w, Travels and Qbservations (1738); J. Bruce, Travels (1790); P. della Travels (1821); A. Cer’velli, in Recueil de’voyages, pub. by Soc. de Géog., ii (1825); J. R. Pacho, Relation dun voyage (1827);, F. W. Beechey, Proceedings of Expedition to explore N. Coast of Africa Rapport (1850); J. Hamilton. Wanderings in N. Africa (18~6); R. M. Smith and E. A. Poreher, Hist. of Discoveries (1864); G. Rohlfs, Von ‘Tripoli nach Alexandrien (1871); G. Haimann,. La Cirenaica (1882); M. Camperio, Uiia Gita in Cirenaica (1881); H. Duveyrier, “La Confr. musulmane de Sidi Moh. Ben Ali esSenousi “ (Bull. soc. giog., 1884); H. W. Blundell in Geog. Journ. v.

53. Concerning Dreams: Excerpts From Synesius Of Cyrene
friends who urged Nicephorus to write a Commentary on it was theodorus Metochites,the Footnotes 1 Synesius of cyrene was a bishop and hymn writer who lived
http://www.mrrena.com/Synesius.shtml
Excerpts from
SYNESIUS OF CYRENE
Concerning Dreams
Translated by Augustine Fitzgerald from the appendix of
Dreams: The Dark Speech of the Spirit by Morton T. Kelsey.
1. If dreams are prophets, and if the visions seen in dreams are riddles of their future fortunes to anxious men, they would in that case be full of wisdom, though certainly not clear. In sooth their lack of clearness is their wisdom. ‘For the gods keep man’s life concealed.’
To obtain the greatest things without labour is a divine prerogative, whereas for men, not merely ‘in front of virtue’ but of all fair things, ‘The gods have set sweat.’
Now divination must be the greatest of all good things, for it is in knowledge and, in a word, in the cognitional part of his faculties that God differs from man, as does man from the brute. But whereas the nature of God is sufficient unto Himself for knowledge, man through divination attains to much more than belongs to our human nature. For the mass of mankind can know only the present . . . but not the affairs of the gods, which the common language of poetry shows are ruled by Zeus, the oldest in time and in knowledge. Philosophy confirms that the gods are nothing else but minds, intelligences, and one who is worthy to rule over gods does so because of the superior force of wisdom. For this reason also the wise man is akin to God.

54. Capturing God's Creation
His exact itinerary is not known, but the earliest accounts report that Plato leftAthens and went to Megara from where he went to visit theodorus in cyrene.
http://www.seegodsee.com/eyes/index-3.html
The Complete Story of the Eyes Come along with me, as we take a journey through time, looking out of and into the eyes to see "The Complete Story of the Eyes". What is it that makes the eyes so special, unique and wonderful? True, the eyes are the must powerful of our five senses, unless of course you have suffered the terrible lose of sight. Close your eyes for just a few moments and try to do a simple task, think of all the beautiful visual memories you have had in
your life. Go ahead stop and try it. Good. So how do we see, do the eyes work simply on their own? A Scientific View Scientists tell us that the delicate engineering of the eye's cornea and lens make the most advanced camera seem like a child's toy by comparison. The tiny rods and cones in the eye change light into electro-chemical impulses through processes the most sophisticated laboratory can't reproduce. And brain cells transform these electrical impulses into the miracle of perception-something no high-tech computer can come close to doing. Engineering, chemistry, information processing-all are involved every time we open our eyes. Charles Darwin once stated that the thought of the eye, and how it could possibly be produced by natural selection, made him ill. Why?

55. BookRags E-Book: Statesman
theodorus By Ammon, the god of cyrene, Socrates, that is a veryfair hit; and shows that you have not forgotten your geometry.
http://www.bookrags.com/books/sttsm/PART2.htm
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Statesman by Plato
Previous
Table of Contents INTRODUCTION AND ANALYSIS. ... STATESMAN
STATESMAN
PERSONS OF THE DIALOGUE:
Theodorus, Socrates, The Eleatic Stranger, The Younger Socrates.
SOCRATES: I owe you many thanks, indeed, Theodorus, for the acquaintance
both of Theaetetus and of the Stranger.
THEODORUS: And in a little while, Socrates, you will owe me three times as
many, when they have completed for you the delineation of the Statesman and of the Philosopher, as well as of the Sophist. SOCRATES: Sophist, statesman, philosopher! O my dear Theodorus, do my ears truly witness that this is the estimate formed of them by the great calculator and geometrician? THEODORUS: What do you mean, Socrates? SOCRATES: I mean that you rate them all at the same value, whereas they are really separated by an interval, which no geometrical ratio can express. THEODORUS: By Ammon, the god of Cyrene, Socrates, that is a very fair hit; and shows that you have not forgotten your geometry. I will retaliate on

56. Intro To Modern Humanism, Part 2: Ancient Precursors Of Humanism - Suite101.com
theodorus “the Atheist” of cyrene (c. 310 BCE) was one of theCyrenaics. They believed that humankind should seek to control
http://www.suite101.com/article.cfm/humanism/79214
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57. Plato - The AQUARIAN CENTER Of UNIVERSOLOGY
years. He went alone to visit theodorus in cyrene. From there to Italyto study with the Pythagorean groups, staying about six years.
http://aquarianctr.org/lv/plato.html
Index
428 - 347 B C
In the year 428 B.C., Plato was born into an affuent, established Athenian household. Plato's father, Ariston and his mother, Perictone. There were two older brothers Adeimantus and Glaucon, and a younger sister, Potone. The Peloponnesian War, which began a couple of years before he was born, continued until well after he was twenty, and led to the decline of the Athenian Empire. The war was followed by a rabid conservative religious movement that led to the execution of Plato's mentor, Socrates. Together these events forever altered the course of Plato's life. Plato had dialogue with Heraclitus, and Parmenides, about the philosophies of other pre-Socratic thinkers such as Pythagoras. Thus the thinking of Plato was stimulated. Socrates and Plato
After the chaos of Athens' final defeat in 404 B.C., the government of Sparta was established. The events that followed, effected the direction of Plato's thinking. Following the turmoil of the war, a short eight month oligarchical tyranny known as the Thirty Tyrants governed Athens. Two of Plato's relatives, Critias (his mother's uncle) and Charmides (his mother's brother) played roles in this regime. Critias was identified as one of the more extreme members and chief advocate of the government, while Charmides played a smaller role as one of the Eleven, (a customs/police force), which oversaw the Piraeus.

58. Character List
Darien Takle, cyrene, 301. Darien Takle, cyrene, 419. Darren Young, Brutus, 405. DavidTe Rare, Marat, 408. David Te Rare, theodorus, 122. David Te Rare, theodorus,205.
http://www.xenafan.com/fiction/reference/castlist3.html
Convert this page to Pilot DOC Format X,WP Character Guide
by Guest Stars/Cast Data collected from www.whoosh.org/epguide/
Guest Stars
and Cast Character Episode
Aaron Devitt Lyceus Adam Middleton Black Wolf Sympathizer Adam Middleton Blind Soldier Adam Schlooz Guard #1 Adrian Keeling Miltiades Adrian Keeling Scylosian General Aidan MacBride Stewart Greek Soldier Ajay Vasisht Atlhan Ajay Vasisht Nikos Ajay Vasisht Vendor Alan De Malmanche Docenius Alan De Malmanche Old Man Alan Palmer Pharis Albert Sword Villager Alex Reekers Maya Alexander Campbell Miklan Alexander Tant Xenan [scenes cut] Alexandra Hoskins-Smith Girl #2 Alexandra Tydings Aphrodite Alexandra Tydings Aphrodite Alexandra Tydings Aphrodite Alexandra Tydings Aphrodite Alexandra Tydings Pelia Alexandra Tydings Sidero Alison Bruce Melosa Alison Wall Minya Alison Wall Minya Alison Wall Minya Alistair Browning King Melos Allan Wilkins Thug Allen O'Halloran Scythian Soldier Allison Wall Minya Alvin Fitisemanu Hawker Alyssa Carr Hope, 10 Months Amanda Tollemache Thea Amron McCormack Warrior #1 Amy Morrison Fayla Amy Morrison Hope Andre Coppell Squad Leader Andrew Binns Hippocrates Andrew Kovacevich Garth Andrew Kovacevich Innkeeper Andrew Kovacevich Tor Andrew Thurtell Twickenham Andy Anderson Hesiot Angela Dotchin Soraya Ann Baxter Old Woman Anthony Ray Parker Bacchus Anthony Ray Parker Pinullus Anthony Ray Parker The Deliverer Anthony Starr David Anton Bentley Athol Anton Bentley Centurion Anton Bentley Perdicas Antony Starr Mesas Arch Goodfellow Kelton Ares Kevin Smith Asa Lindh Alceto Ashley Stansfield Sentry Aurora Philips Magdelus Barret Irwin

59. Who's Who In The Xenaverse
CYCNUS, Chariots of War . CYNARA, Cradle of Hope . cyrene, Sins of The Past.DAMON, Prodigal . THEIA, Titans . theodorus, Callisto . THERSITES, Godhood .
http://www.xenafan.com/fiction/reference/whoswho.html
Tyldus, aka Steven Sears, Supervising Producer for Xena: Warrior Princess posted this guide to the correct spelling of character names on the mailing list Xenaverse, and I've reposted it here for everyone to use as a reference.
AESCALUS "Death Mask" AGRANON "Path Not Taken" AKTEON "Callisto" ANDRUS "Ties That Bind" ANTEUS "Altared States" ANTONIUS "Path Not Taken" ARBEN ARELIESA "Ties That Bind" AREOLIS "Reckoning" ARES "Reckoning" , "Ties That Bind" ARGOLIS "Chariots of War" ARKEL "Royal Couple of Thieves" ATHOL "Prodigal" ATRIUS "Ties That Bind" ATYMINIUS "Mortal Beloved" AUTOLYCUS "Royal Couple of Thieves" BARUCH "Dreamworker" BELART "Royal Couple of Thieves" BENITAR "Reckoning" BRISUS "Path Not Taken" CALCHAS "Titans" CALICUS "Godhood" CALLISTO "Callisto" CASTOR "Cradle of Hope" CELANO CELESTA "Death in Chains" CHARON "Mortal Beloved" , "Death in Chains" COEUS referred to in "Titans" CORTESE "Death Mask" CREON "Titans" CRIAS "Titans" CYCNUS "Chariots of War" CYNARA "Cradle of Hope" CYRENE "Sins of The Past DAMON "Prodigal" DARIUS "Chariots of War" DEIPHOBUS "Greeks Bearing Gifts" DEMOCRITUS "Is There A Doctor?"

60. Theaetetus By Plato
not as narrating to me, but as actually conversing with the persons whom he mentionedthesewere, theodorus the geometrician (of cyrene), and Theaetetus.
http://www.4literature.net/Plato/Theaetetus/
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Theaetetus by Plato Buy more than 2,000 books on a single CD-ROM for only $19.99. That's less then a penny per book! Click here for more information. Read, write, or comment on essays about Theaetetus Search for books Search essays 360 BC THEAETETUS by Plato translated by Benjamin Jowett THEAETETUS - PERSONS OF THE DIALOGUE: SOCRATES; THEODORUS; THEAETETUS Euclid and Terpsion meet in front of Euclid's house in Megara; they enter the house, and the dialogue is read to them by a servant. - Euclid. Have you only just arrived from the country, Terpsion? Terpsion. No, I came some time ago: and I have been in the Agora looking for you, and wondering that I could not find you. Euc. But I was not in the city. Terp. Where then? Euc. As I was going down to the harbour, I met Theaetetus-he was being carried up to Athens from the army at Corinth. Terp. Was he alive or dead? Euc. He was scarcely alive, for he has been badly wounded; but he was suffering even more from the sickness which has broken out in the army. Terp. The dysentery, you mean?

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