81. [X]-Islamic Battels Uhud Malik ibn sinan, very upset, licked away the blood from his face. Zayd ibn thabit(may Allah be pleased with him) said, 'On the day of Uhud, the Messenger of http://ourislamonline.tripod.com/10histislam.htm

82. Medina5.htm sinan ibn Rabi'a übermittelte Ich hörte Anas ibn Maliksagen die Wiederherstellung meiner Gesundheit.' thabit berichtete, daß http://home.arcor.de/shtefan/islam-lesebuch/medina5.htm

83. SUNAN ABU-DAWUD, BOOK 12: Divorce (Kitab Al-Talaq) Narrated Abdullah ibn Abbas The wife of thabit ibn Qays separated herself fromhim for a compensation. Book 12, Number 2236 Narrated Rafi' ibn sinan http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/012.sat.html

Partial Translation of Sunan Abu-Dawud, Book 12: Divorce (Kitab Al-Talaq) Book 12, Number 2170: Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Anyone who incites a woman against her husband or a slave against his master is not one of us. Book 12, Number 2172: Narrated Muharib: The Prophet (peace_be_upon_him) said: Allah did not make anything lawful more abominable to Him than divorce. Book 12, Number 2173: Narrated Abdullah ibn Umar: The Prophet (peace_be_upon_him) said: Of all the lawful acts the most detestable to Allah is divorce. Book 12, Number 2180: Narrated Abdullah ibn Umar: AbdurRahman ibn Ayman, the client of Urwah, asked Ibn Umar and AbuzZubayr was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Apostle of Allah (peace_be_upon_him).So Umar asked the Apostle of Allah (peace_be_upon_him) saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet (peace_be_upon_him) recited the Qur'anic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period." Book 12, Number 2181:

84. SUNAN ABU-DAWUD, BOOK 11: Marriage (Kitab Al-Nikah) Thereupon Ma'qil ibn sinan said I heard the Apostle of Allah (peace_be_upon_him)giving the same decision regarding Birwa Narrated Ruwayfi' ibn thabit alAnsari http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/011.sat.html

Partial Translation of Sunan Abu-Dawud, Book 11: Marriage (Kitab Al-Nikah) Book 11, Number 2044: Narrated Abdullah ibn Abbas: A man came to the Prophet (peace_be_upon_him), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her. Book 11, Number 2045: Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you. Book 11, Number 2046: Narrated Abdullah ibn Amr ibn al-'As: Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (peace_be_upon_him) and said to him: May I marry Inaq, Apostle of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her. Book 11, Number 2047:

85. MuslimHeritage.com - Topics works, including treatises by alKindi, thabit ibn Qurra, Al 1407AD, Death of Algerianscholar ibn Qunfudh. 1550AD, sinan builds the Sulaymaniye Mosque in istambul http://www.muslimheritage.com/timeline/chronology.cfm

Chronology of major events in Muslim Heritage This is a short and incomplete list of major developments made by Muslims during the 9th to 16th Centuries. Shortcut to: th th th th ... th Centuries. th Century Muslim merchants reach China (Canton). Foundation of a paper factory in Baghdad; the first in history outside China. The Muslims use different materials from the Chinese, though. This is a development that would subsequently revolutionise learning. The paper industry spreads from Baghdad, to Syria and further West, until it reaches about a century later Europe (Spain) via Morocco. Mash'allah writes on the Astrolabe. He was one of the earliest astronomers and astrologers in Islam. Only one of his writings is extant in Arabic, but there are many medieval Latin and Hebrew translations of it. His most popular book in the Middle Ages was the `De scientia motus orbis,' translated by G. Cremonna in the twelfth century. Al-Tabari writes on Astronomy. Harun al-Rashid gives Charlemagne a clock that struck the hours. Foundation of the city of Fez by the Idrisids in Morocco.

86. Nikah Search.com: Muslim Matrimonials : Muslim Woman And Non-Muslim Man Abbas The wife of thabit ibn Qays separated herself from him for a compensation. Book12, Number 2236 Narrated Rafi' ibn sinan AbdulHamid http://www.nikahsearch.com/marriage/abudawu_divorce.html

HOME SEARCH PROFILE ADD PROFILE MEMBERS LOGIN ... FAQ MARRIAGE - ISLAM - ARTICLES - WORLDWIDE INVITE FRIENDS CONTACT US Partial Translation of Sunan Abu-Dawud, Book 12: Divorce (Kitab Al-Talaq) Book 12, Number 2170: Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Anyone who incites a woman against her husband or a slave against his master is not one of us. Book 12, Number 2172: Narrated Muharib: The Prophet (peace_be_upon_him) said: Allah did not make anything lawful more abominable to Him than divorce. Book 12, Number 2173: Narrated Abdullah ibn Umar: The Prophet (peace_be_upon_him) said: Of all the lawful acts the most detestable to Allah is divorce. Book 12, Number 2180: Narrated Abdullah ibn Umar: AbdurRahman ibn Ayman, the client of Urwah, asked Ibn Umar and AbuzZubayr was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Apostle of Allah (peace_be_upon_him).So Umar asked the Apostle of Allah (peace_be_upon_him) saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet (peace_be_upon_him) recited the Qur'anic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period."

87. Nikah Search.com: Muslim Matrimonials : Muslim Woman And Non-Muslim Man Thereupon Ma'qil ibn sinan said I heard the Apostle of Allah (peace_be_upon_him)giving the same Book 11, Number 2153 Narrated Ruwayfi' ibn thabit alAnsari http://www.nikahsearch.com/marriage/abudawu_marriage.html

HOME SEARCH PROFILE ADD PROFILE MEMBERS LOGIN ... FAQ MARRIAGE - ISLAM - ARTICLES - WORLDWIDE INVITE FRIENDS CONTACT US Partial Translation of Sunan Abu-Dawud, Book 11: Marriage (Kitab Al-Nikah) Book 11, Number 2044: Narrated Abdullah ibn Abbas: A man came to the Prophet (peace_be_upon_him), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her. Book 11, Number 2045: Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you. Book 11, Number 2046:

88. Full Alphabetical Index Translate this page ibn al-Banna (861) ibn Iraq, Mansur (1190) ibn Ishaq Hunayn (780) ibn Qurra, thabit(1507*) ibn Sina (Avicenna) (1965*) ibn sinan, Ibrahim (688) ibn Tahir (947 http://www.maththinking.com/boat/mathematicians.html

Full Alphabetical Index Click below to go to one of the separate alphabetical indexes A B C D ... XYZ The number of words in the biography is given in brackets. A * indicates that there is a portrait. A Abbe , Ernst (602*) Abel , Niels Henrik (2899*) Abraham bar Hiyya (641) Abraham, Max Abu Kamil Shuja (1012) Abu Jafar Abu'l-Wafa al-Buzjani (1115) Ackermann , Wilhelm (205) Adams, John Couch Adams, J Frank Adelard of Bath (1008) Adler , August (114) Adrain , Robert (79*) Adrianus , Romanus (419) Aepinus , Franz (124) Agnesi , Maria (2018*) Ahlfors , Lars (725*) Ahmed ibn Yusuf (660) Ahmes Aida Yasuaki (696) Aiken , Howard (665*) Airy , George (313*) Aitken , Alec (825*) Ajima , Naonobu (144) Akhiezer , Naum Il'ich (248*) al-Baghdadi , Abu (947) al-Banna , al-Marrakushi (861) al-Battani , Abu Allah (1333*) al-Biruni , Abu Arrayhan (3002*) al-Farisi , Kamal (1102) al-Haitam , Abu Ali (2490*) al-Hasib Abu Kamil (1012) al-Haytham , Abu Ali (2490*) al-Jawhari , al-Abbas (627) al-Jayyani , Abu (892) al-Karaji , Abu (1789) al-Karkhi al-Kashi , Ghiyath (1725*) al-Khazin , Abu (1148) al-Khalili , Shams (677) al-Khayyami , Omar (2140*) al-Khwarizmi , Abu (2847*) al-Khujandi , Abu (713) al-Kindi , Abu (1151) al-Kuhi , Abu (1146) al-Maghribi , Muhyi (602) al-Mahani , Abu (507) al-Marrakushi , ibn al-Banna (861) al-Nasawi , Abu (681) al-Nayrizi , Abu'l (621) al-Qalasadi , Abu'l (1247) al-Quhi , Abu (1146) al-Samarqandi , Shams (202) al-Samawal , Ibn (1569) al-Sijzi , Abu (708) al-Tusi , Nasir (1912) al-Tusi , Sharaf (1138) al-Umawi , Abu (1014) al-Uqlidisi , Abu'l (1028) Albanese , Giacomo (282) Albategnius (al-Battani) (1333*)

89. SUNAN ABU-DAWUD, Book 6: Divorce (Kitab Al-Talaq) Narrated Abdullah ibn Abbas The wife of thabit ibn Qays separated herself fromhim for a compensation. Book 6, Number 2236 Narrated Rafi' ibn sinan http://www.iiu.edu.my/deed/hadith/abudawood/006_sat.html

Partial Translation of Sunan Abu-Dawud, Book 6: Divorce (Kitab Al-Talaq) Book 6, Number 2170: Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Anyone who incites a woman against her husband or a slave against his master is not one of us. Book 6, Number 2172: Narrated Muharib: The Prophet (peace_be_upon_him) said: Allah did not make anything lawful more abominable to Him than divorce. Book 6, Number 2173: Narrated Abdullah ibn Umar: The Prophet (peace_be_upon_him) said: Of all the lawful acts the most detestable to Allah is divorce. Book 6, Number 2180: Narrated Abdullah ibn Umar: AbdurRahman ibn Ayman, the client of Urwah, asked Ibn Umar and AbuzZubayr was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Apostle of Allah (peace_be_upon_him).So Umar asked the Apostle of Allah (peace_be_upon_him) saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet (peace_be_upon_him) recited the Qur'anic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period." Book 6, Number 2181:

90. Ahmadiyya Muslim Community Suhaib ibn sinan relates that the Holy Prophet said Wondrous is the case of a believer ibnUbadah, Mu'az ibn Jabal, Ubayy ibn Ka'ab, Zaid ibn thabit and others http://www.alislam.org/library/links/00000071.html

GARDENS OF THE RIGHTEOUS Riyadh as-Salihin of Imam Nawawi Translated from the Arabic by MUHAMMAD ZAFRULLA KHAN Gardens of the Righteous, 1975 NOTE The salutation to the Holy Prophet in the words `upon whom be peace and blessings of Allah' after his name, and the invocation `may Allah be pleased with him' after the names of his companions are expressly set out in the manuscript but are omitted in print in order to accomodate the text to the modern reader. They should, nevertheless, be understood as repeated in each case. In this translation the form ibn has been used in both initial and medial positions in the names of persons, in order to conform with current usage, although bin occurs medially in the originally text. 3. On Steadfastness Allah, the Exalted, has said: 7. O ye who believe, be steadfast and strive to excel in steadfastness (3.201). 8. We will surely try you with somewhat of fear and hunger, and loss of wealth and lives and fruits, then give glad tidings to the steadfast (2.156). 9. Verily, the steadfast shall have their reward without measure (39.11).

91. Science And Technology In Islam Jabir ibn Haiyan, Hunain ibn Ishaq, alKhwarizmi, al Kindi, Al-Asma'i, al-arghani,al-Razi, thabit ibn Qurra, al-Battani, al-Farabi, Ibrahim ibn sinan, al-as http://www.fam.aust.com/helal/alhaqq/newslttr/nl_11a.html

Early Muslims Scientists and their contribution to modern science Prepared by: MOHAMMED HELAL Muslim Scholars divide The compulsory duties (Fard) into two types: Fard Ayn (a duty that must be performed by each Muslim) and Fard Kifaiah (Collective obligation, a duty that must be fulfilled by the whole of the Muslim Ummah). All Muslims know that Fard Ayn include Shahada, Salat, Zakat, Syam, and Haj. Muslims also know that Salat Janazah (the Prayer on the dead) as the best example for Fard Kifaiah, and if a few performed it, it is no longer required from the rest. It is important to know what Fard Kifaiah covers and what conditions that are required to say it is performed. The Muslim Ummah will fulfil the only if there are enough skilled people to cover all types of services that will make the Muslim Ummah safe, free, strong, developed, and with high standard of living for all the Muslims. Science and Technology is definitely a Fard Kifaiah as one of the Scholars said: As we are going to see in the following few words, early Muslims understood the true meaning of Fard Kifaiah. We are living nowadays in the age of science. Science is synonymous with applied knowledge. Unfortunately, in many quarters today, science is regarded as an intellectual exercise alien to religion. It is considered as a materialistic pursuit devoid of any belief in Allah. This conception, or rather misconception, about science and its attainments has promoted the growth of rejectionism and atheism in the world.

92. Ditos Do Profeta Translate this page Yahia ibn sinan relatou que o Profeta Muhammad (que a Paz ea Bênção de Deus Saadibn Ubada, Moaz ibn Jabal, Ubai ibn Kaab e Zaid ibn thabit, entre outros. http://www.aboujihad.hpg.ig.com.br/ditos_profeta.htm

Em nome de Deus, O Clemente, O Misericordioso. Ditos Do Profeta Muhammad Abdullah Ibn Umar Ibn Al Khattab narrou: Ouvi o Profeta Muhammad (que a Paz e a Bênção de Deus estejam sobre ele), dizer: Num tempo anterior ao vosso, houve três homens que iniciaram uma marcha, chegada a noite, decidiram refugiar-se em uma gruta; porem uma vez dentro dela, uma rocha rolou da montanha e fechou a saída da gruta, então disseram entre si: ''Não há como escapar-mos dessa rocha, a não ser rogando a Deus e invocando nossas boas obras'' E um deles disse: ''Deus meu, eu tinha em minha casa os meus pais, e eram muito velhos , não permitia que ninguém da minha própria família tomasse o leite recém ordenhado antes que eles. Certo dia me distanciei muito de minha casa em busca de lenha, quando voltei, estavam dormindo, e assim ordenhei as vacas enquanto estavam dormindo, não quis desperta-los, e também não queria oferecer o leite a minha família ou ao servos antes que aos meus pais. Pôr isso fiquei esperando, com a vasilha de leite em punho, ate que eles acordassem, até que o dia clareou, e meus filhos reclamaram o leite, foi ai que os meus pais despertaram e tomaram o seu leite.

93. Ditos Do Profeta Muhammad Translate this page Yahia ibn sinan relatou que o Profeta Muhammad (que a Paz eaBênção de Deus pôrSaad ibn Ubada, Moaz ibn Jabal, Ubai ibn Kaab e Zaid ibn thabit, entre outros http://www.islam.org.br/ditos_do_profeta_muhammad.htm

Em nome de Deus, O Clemente, O Misericordioso! Ditos Do Profeta Muhammad Abdullah Ibn Umar Ibn Al Khattab narrou: Ouvi o Profeta Muhammad (que a Paz e a B nção de Deus estejam sobre ele), dizer: Num tempo anterior ao vosso, houve três homens que iniciaram uma marcha, chegada a noite, decidiram refugiar-se em uma gruta; porem uma vez dentro dela, uma rocha rolou da montanha e fechou a saída da gruta, então disseram entre si: ''Não há como escapar-mos dessa rocha, a não ser rogando a Deus e invocando nossas boas obras'' E um deles disse: ''Deus meu, eu tinha em minha casa os meus pais, e eram muito velhos , não permitia que ninguém da minha própria família tomasse o leite recém ordenhado antes que eles. Certo dia me distanciei muito de minha casa em busca de lenha, quando voltei, estavam dormindo, e assim ordenhei as vacas enquanto estavam dormindo, não quis desperta-los, e também não queria oferecer o leite a minha família ou ao servos antes que aos meus pais. Pôr isso fiquei esperando, com a vasilha de leite em punho, ate que eles acordassem, até que o dia clareou, e meus filhos reclamaram o leite, foi ai que os meus pais despertaram e tomaram o seu leite.

94. Association Médicale Avicene De France Translate this page les traducteurs les plus réputés furent Yohanna ibn Al-Masawayh, son élève Hunaynibn Ishaq’ son fils Ishaq b. Hunayn thabit b., Qorra et son fils sinan. http://www.amaf-france.org/medecine/medecine.htm

La notion de patrimoine est une notion fondamentale autant dans la vie des peuples que dans celle des individus. En effet, elle est essentielle dans l'élaboration et l'enrichissement de la connaissance comme dans l'édification et le devenir des civilisations. L'histoire de la médecine Arabo-musulmane apparaît riche d'enseignements et de découvertes, et on ne s'étonne pas dans ces conditions de trouver dans le Coran et les Hadiths une multitude de versets et de citations illustrant l'importance de la santé. Les principales phases historiques de la médecine Arabo-musulmane sont en nombre de deux sur lesquelles s'ajoute une troisième, qui est celle de la diffusion à l'occident. La première période débute au premier siècle de l’hégire (VII ème siècle) et s'étend au VIII ème siècle. C'est une période caractérisée par le fièvre de la traduction, celle de la soif d'apprendre, de compiler les écrits des anciens, de les commenter et de les assimiler. Le premier médecin arabe digne d'être signalé à été sans conteste AL HARETH IBN KALADAH, formé a l'école de Jundishapour en Perse, il s’intéressait essentiellement à l'hygiène alimentaire et sexuelle, recommandait l'usage des lavements et des ventouses et ne conseillait l'usage des drogues et des médicaments qu'en cas de nécessité absolue.

95. ?.RU ? Khayyam, Jabir ibn Haiyan, alKindi, al-Khwarizmi, al-Fargani, al-Razi, thabit ibnQurra, al-Battani, Hunain ibn Ishaq, al-Farabi, Ibrahim ibn sinan, al-Masudi http://www.ingushetiya.ru/forum/msg_7414_7414.html

96. Islam Number 2221 Narrated Abdullah ibn Abbas The wife of thabit ibn Qays separated Book12, Number 2236 Narrated Rafi' ibn sinan AbdulHamid ibn Ja'far reported http://www.yildun.com/hadith/hadsdaw/hadsdaw12.html

97. Islam Thereupon Ma'qil ibn sinan said I heard the Apostle of Allah (peace_be_upon_him Book11, Number 2153 Narrated Ruwayfi' ibn thabit alAnsari Should I tell you http://www.yildun.com/hadith/hadsdaw/hadsdaw11.html

98. SEJARAH FALSAFAH SAINS MODEN West Jabir ibn Hayyan, alKindi, al-Khwarizmi, al-Farghani, al-Razi, thabit ibnQurra, al-Battani, Hunain bin Ishaq, al-Farabi, Ibrahim ibn sinan, al-Masudi http://el.usm.my/academic/sploo/PLG333/333t11.htm

SAINS, NILAI DAN AGAMA Apakah nilai dan etika? Pertindihan positif di antara sains dan agama Konflik pertama di antara sains dan agama Konflik moden di antara sains dan agama Apakah Etika dan Nilai? Etika ialah tatatertib tingkahlaku yang diterima oleh sesuatu kumpulan atau profesion sebagai amalan baik atau buruk. Etika dan nilai bertindih kerana etika ialah pengajian falsafah nilai. Etika tidak semesti melibatkan nilai-nilai moral atau agama; etika profesion mungkin melibatkan nilai-nilai rasional tentang apa yang paling memanfaat pihak majoriti atau pihak yang signifikan. Contohnya, pengguguran anak ialah amalan beretika di Barat kerana kepentingan ibu dianggap lebih penting daripada embrio tetapi dari segi pandangan agama tertentu dianggap dosa atau tidak bermoral. Etika salah satu bidang pengajian dalam falsafah tetapi pada amnya etika tidak dipertimbangkan dalam falsafah dan amalan sains. Sebabnya – SAINS (usaha menjanakan pengetahuan teoretikal) mesti dibezakan daripada TEKNOLOGI SAINS (usaha menggunakan pengetahuan sains).

99. AbdullaMuchaf ibn Malik sagen thabit berichtete,daß Abu Huraira sagte Ich habe niemanden gesehen, dessen Gebet dem http://www.ansary.de/Islam/AbdullaMuchaf.html

Der Sahabi Abdullah ibn al-Mughaffal al-Muzani Allahs Wohlgefallen auf ihm >> Al-Islam

100. Mathematicians 900. Sridhara (c. 900). Ahmad ibn Yusuf (fl. c. 900905) *SB. Ibrahim ibn Sinanibn thabit ibn Qurra (909-946) *SB. Manjula (c. 930). Abu Sahl al-Kuhi (c. 950). http://www.chill.org/csss/mathcsss/mathematicians.html

List of Mathematicians printed from: http://aleph0.clarku.edu:80/~djoyce/mathhist/mathhist.html 1700 B.C.E. Ahmes (c. 1650 B.C.E.) *mt 700 B.C.E. Baudhayana (c. 700) 600 B.C.E. Thales of Miletus (c. 630-c 550) *MT Apastamba (c. 600) Anaximander of Miletus (c. 610-c. 547) *SB Pythagoras of Samos (c. 570-c. 490) *SB *MT Anaximenes of Miletus (fl. 546) *SB Cleostratus of Tenedos (c. 520) 500 B.C.E. Katyayana (c. 500) Nabu-rimanni (c. 490) Kidinu (c. 480) Anaxagoras of Clazomenae (c. 500-c. 428) *SB *mt Zeno of Elea (c. 490-c. 430) *mt Antiphon of Rhamnos (the Sophist) (c. 480-411) *SB *mt Oenopides of Chios (c. 450?) *SB Leucippus (c. 450) *SB *mt Hippocrates of Chios (fl. c. 440) *SB Meton (c. 430) *SB Hippias of Elis (fl. c. 425) *SB *mt Theodorus of Cyrene (c. 425) Socrates (469-399) Philolaus of Croton (d. c. 390) *SB Democritus of Abdera (c. 460-370) *SB *mt 400 B.C.E. Hippasus of Metapontum (or of Sybaris or Croton) (c. 400?) Archytas of Tarentum (of Taras) (c. 428-c. 347) *SB *mt Plato (427-347) *SB *MT Theaetetus of Athens (c. 415-c. 369) *mt Leodamas of Thasos (fl. c. 380) *SB

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