61. SAHIH MUSLIM, BOOK 24 On General Behavior (Kitab Al-Adab) jabir ibn Abdullah Allah's Messenger (peace_be_upon_him) decided to forbid (hisfollowers) to name persons as Ya'la (Elevated), Barakah (Blessing), aflah ( http://www.sufizmveinsan.com/hadiseng/024.smt.html

62. Muttaqun OnLine: According To Quran And Sunnah: Names 5331, Narrated jabir ibn Abdullah Allah's Messenger decided to forbid (his followers)to name persons as Ya'la (Elevated), Barakah (Blessing), aflah (Successful http://muttaqun.com/names.html

Names According to Quran and Sunnah If something is not classified as haram (prohibited) in the Deen (religion/way of life of a Muslim), then it is halal (permitted). Retaining a name that (1) does not identify itself with/contain anything Islamically forbidden and (2) is not a Name of Allah , has not been declared haram. It is according to sunnah (the examples of the Prophet's life what he said, did, implemented, how he implemented), to change a bad name (whether it is an arabic name or any other language) immediately, and it is permissible according to sunnah to exchange a name for a better one. According to Sheikh Muhammed Salih Al-Munajjid, "...if one's name is Abdul-Messiah, for example, or similar such names, then he is obligated to change it, as the Prophet had people with the names Abdul-Ka'bah and Abdul-Uzzah change their names upon accepting Islaam. If the original name does not comprise or imply anything forbidden in Islaam, then he or she is permitted to retain it (such as the name George, for example). As noted, though, it is preferable to change it to an Islaamic name, as this also distinguishes him or her from the kuffaar." While it is not haram to retain the name under the conditions listed above, the muslim has a responsibility to the Sunnah of the Prophet

63. QIBLA Muwatta Book 29, Hadith From Number 81 haram for you, so return to your home,' and he wrote to jabir ibn alAswad az Malikfrom Abu'n-Nadr, the mawla of Umar ibn Ubaydullah from ibn aflah, the mawla http://qibla.dhs.org/alim_online/muwatta/mu29_5.htm

Imam Malik's Muwatta Book 29 Hadith From Number 81 76) General Section on Divorce Yahya related to me from Malik that Ibn Shihab said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, said to a man from Thaqif who had ten wives when he became muslim, 'Take four and separate from the rest.' " 77) General Section on Divorce Yahya related to me from Malik that Ibn Shihab said that he had heard Said ibn al-Musayyab, Humayd ibn Abd ar-Rahman ibn Awf, Ubaydullah ibn Abdullah ibn Utba ibn Masud, and Sulayman ibn Yasarall say, that they had heard Abu Hurayra say that he had heard Umar ibn al-Khattab say, "If a woman is divorced by her husband once or twice, and he leaves her until she is free to marry and she marries another husband and he dies or divorces her, and then she marries her first husband, she is with him according to what remains of her divorce." Malik said, "That is what is done among us and there is no dispute about it." 78) General Section on Divorce 79) General Section on Divorce Yahya related to me from Malik that Abdullah ibn Dinar said, "I heard Abdullah ibn Umar recite from the Qur'an, 'Prophet! When you divorce women, divorce them at the beginning of their idda.'"

64. QIBLA Bukhari Hadith Book 3, Hadith From Number 801 801) Narrated jabir said, Do you veil yourself before me although I am your uncle? 'Aisha said, How is that? aflah replied, You 813) Narrated ibn 'Abbas http://qibla.dhs.org/alim_online/bukhari/sb3_41.htm

Sahih Bukhari Hadith Book 3 Hadith From Number 801 ) Narrated Jabir: Some men had superfluous land and they said that they would give it to others to cultivate on the condition that they would get one-third or one-fourth or one half of its yield. The Prophet said, "Whoever has land should cultivate it himself or give it to his brother or keep it uncultivated." ) Narrated Tawus: That he was told by the most learned one amongst them (i.e. Ibn Abbas) that the Prophet went towards some land which was flourishing with vegetation and asked to whom it belonged. He was told that such and such a person took it on rent. The Prophet said, "It would have been better (for the owner) if he had given it to him gratis rather than charging him a fixed rent. ) Narrated Abu Huraira: Allah's Apostle said, "The Prophet Abraham migrated with Sarah. The people (of the town where they migrated) gave her Ajar (i.e. Hajar). Sarah returned and said to Abraham, "Do you know that Allah has humiliated that pagan and he has given a slave-girl for my service?" ) Narrated 'Umar bin Al-Khattab: Once I gave a horse (for riding) in Allah's cCause. Later I saw it being sold. I asked Allah's Apostle (whether I could buy it). He said, "Don't buy it, for you should not get back what you have given in charity."

65. The Islamic Naming System jabir ibn Abdullah (RA) reported that the Prophet (SAW) decided to forbid nameslike Ya'laa (elevated), Barakah (blessing), aflah (successful), Yasaar (wealth http://www.themuslimwoman.com/IslamicNames/IslamicNaming.htm

The Islamic Naming System Islam places great emphasis on the clear identification of family relationships. The Prophet (SAW) himself said, "Learn enough about your lineage to know your blood relatives and treat them accordingly." (At-Tirmidhee) That is, family lines should be known well enough to prevent marriages within the forbidden degrees and to determine blood and family obligations. "Call them by (the names of) their father's, that is more just in the sight of Allah..." (Al-Ahzab 33:5) Once this principle became part of the divine law, the Prophet (SAW) was instructed to further emphasize it by a series of warnings. For example, on one occasion he said, "He who knowingly attributed his fatherhood to someone other than his real father will be excluded from paradise." (Bukhari, Muslim, Abu Dawood) Abu Dharr (RA) also related that he heard the Prophet (SAW) say, "He who deliberately lets himself be called the son of someone other than his father is guilty of disbelief (kufr)." (Bukhari, Muslim, Abu Dawood) "Do not claim piety for yourselves for He knows best who is God-fearing." (An-Najm 53:32)

66. SUNAN ABU-DAWUD, BOOK 11: Marriage (Kitab Al-Nikah) Narrated Aisha, Ummul Mu'minin aflah ibn AbulQu'ays entered upon me. I hidmyself from him. Book 11, Number 2073 Narrated jabir ibn Abdullah http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/011.sat.html

Partial Translation of Sunan Abu-Dawud, Book 11: Marriage (Kitab Al-Nikah) Book 11, Number 2044: Narrated Abdullah ibn Abbas: A man came to the Prophet (peace_be_upon_him), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her. Book 11, Number 2045: Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you. Book 11, Number 2046: Narrated Abdullah ibn Amr ibn al-'As: Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (peace_be_upon_him) and said to him: May I marry Inaq, Apostle of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her. Book 11, Number 2047:

67. SAHIH MUSLIM, BOOK 25: The Book On General Behaviour (Kitab Al-Adab) jabir b. 'Abdullah reported Allah's Messenger (may la (Elevated), Baraka (Blessing),aflah (Successful), Yasar ibn 'Umar reported that Allah's Messenger (may http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/025.smt.html

Translation of Sahih Muslim, Book 25: The Book on General Behaviour (Kitab Al-Adab) Chapter 1: FORBIDDANCE IN CALLING ONE (OTHER THAN ALLAH'S APOSTLE) WITH THE KUNYA OF ABU'L-QASIM AND THE FACT PERTAINING TO GOOD NAMES Book 025, Number 5314: Anas reported that person at Baqi' called another person as" Abu'l- Qasim," and Allah's Messenger (may peace be upon him) turned towards him. He (the person who had uttered these words) said: Messenger of Allah, I did not mean you, but I called such and such (person), whereupon Allah's Messenger (may peace be upon him) said: You may call yourself by my name, but not by my kunya. Book 025, Number 5315: Ibn Umar reported that Allah's Messenger (may peace be upon him) said: The names dearest to Allah are 'Abdullah and 'Abd al-Rahman. Book 025, Number 5316: Jabir b. 'Abdullah reported that a child was born to a perfon amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad (to your child) after the name of Allah's Messenger (may peace be upon him). He set forth with his son carrying him on his back and came to Allah's Apostle (may peace be upon him', and said: Allah's Messenger a son has been born to me and I havegiven him the name after the name of Allah's Messenger (may peace be upon him), whereupon Allah's Messenger (may peace be upon him) said: Give him my name but do not give him my kunya, for I am Qasim in the sense that I distribute (the spoils of war) and the dues of Zakat amongst you.

68. Nikah Search.com: Muslim Matrimonials : Muslim Woman And Non-Muslim Man minin aflah ibn AbulQu'ays entered upon me. I hid myself from him.He Book 11, Number 2073 Narrated jabir ibn Abdullah The Prophet http://www.nikahsearch.com/marriage/abudawu_marriage.html

HOME SEARCH PROFILE ADD PROFILE MEMBERS LOGIN ... FAQ MARRIAGE - ISLAM - ARTICLES - WORLDWIDE INVITE FRIENDS CONTACT US Partial Translation of Sunan Abu-Dawud, Book 11: Marriage (Kitab Al-Nikah) Book 11, Number 2044: Narrated Abdullah ibn Abbas: A man came to the Prophet (peace_be_upon_him), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her. Book 11, Number 2045: Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you. Book 11, Number 2046:

69. SUNAN ABU-DAWUD, Book 5: Marriage (Kitab Al-Nikah) Narrated Aisha, Ummul Mu'minin aflah ibn AbulQu'ays entered upon me. I hidmyself from him. Book 5, Number 2073 Narrated jabir ibn Abdullah http://www.iiu.edu.my/deed/hadith/abudawood/005_sat.html

Partial Translation of Sunan Abu-Dawud, Book 5: Marriage (Kitab Al-Nikah) Book 5, Number 2044: Narrated Abdullah ibn Abbas: A man came to the Prophet (peace_be_upon_him), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her. Book 5, Number 2045: Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you. Book 5, Number 2046: Narrated Abdullah ibn Amr ibn al-'As: Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (peace_be_upon_him) and said to him: May I marry Inaq, Apostle of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her. Book 5, Number 2047:

70. Islam 11, Number 2052 Narrated Aisha, Ummul Mu'minin aflah ibn AbulQu'ays Book 11, Number2073 Narrated jabir ibn Abdullah The Prophet (peace_be_upon_him) said http://www.yildun.com/hadith/hadsdaw/hadsdaw11.html

71. Islam words Book 025, Number 5331 jabir b. 'Abdullah Ya'la (Elevated), Baraka (Blessing),aflah (Successful), Yasar NAMES Book 025, Number 5332 ibn 'Umar reported http://www.yildun.com/hadith/hadsahm/hadsahm25.html

72. O Sistema De Nomes Islâmicos Translate this page jabir ibn Abdullah(RA) relatou que o Profeta(SAW) decidiu proibir nomes como Ya’laa(elevado), Barakah (benção), aflah (bem sucedido), Yasaar ( riqueza http://www.geocities.com/islamicchat/nomes_islamicos.html

O Sistema de Nomes Islâmicos Extraído do Tafseer da Surata Al-Hujuraat pelo Dr. Abu Ameenah Bilal Philips O Islam dá grande ênfase à identificação clara das relações familiares. O próprio profeta (SAW) disse, “Aprenda de forma suficiente sobre a sua linhagem para conhecer seus parentes de sangue e tratá-los adequadamente”. (At-Tirmidhee) Isto é, os laços familiares deveriam ser conhecidos o suficiente para evitarem casamentos ilícitos e determinarem as obrigações de sangue e familiares. Embora seja tarefa do Estado Islâmico cuidar dos seus cidadãos, a responsabilidade principal recai primeiramente sobre os membros da família. Além disso, conforme a Lei Islâmica, parentescos de sangue deveriam ser claramente definidos, sendo qualquer alteração relativa aos mesmos, estritamente proibida. Esta preocupação torna-se clara, segundo as regras dos nomes islâmicos, na qual cada nome e sua seqüência implicam em um relacionamento genealógico específico. Por exemplo, o nome Khaalid ibn Abdullah ibn Zakee al-Harbee, que atualmente é escrito Khaalid Abdullah Zakee al-Harbee; significa: Khaalid – filho de Abdullah, o qual é filho de Zakee (pertencente à tribo Harb). Este sistema de nomear as pessoas, fazendo-se referência ao nome do pai e seqüencialmente ao nome do avô já havia surgido na maioria das culturas. Até mesmo em língua inglesa, George, o filho de John, tornou-se George John’s son e finalmente George Johnson. Nos tempos pré-islâmicos, os árabes costumavam a modificar a linhagem dos seus filhos adotivos, para a sua propriamente dita, e esta prática também ocorreu em época anteriormente próxima ao advento do Profeta Mohammad (SAW).

73. Muslim Women In History (www.islaam.org.uk) Jamila bint Thabit bin Abi alaflah, sister of Asim, wife of Umar b. al Khattab,was also called Um ibn Sa'd mentions on the authority of jabir that Umar http://www.sunnahonline.com/ilm/sisters/0006.htm

Home Knowledge For Our Sisters Muslim Women in History Various Sources (referenced in article) Umm al Muqtadir-billah She directed state affairs due to the incapacity of her son, the Abbasid caliph al-Muqtadir-Billah, in the early fourth century A.H. In a public square in Baghdad, she set up a tribunal for the purpose of settling people's petitions and lawsuits one day a week. She placed one of her female courtiers as judge. People were scandalized and no one came to her on the first day. On the second day, the woman courtier brought the famous judge Abul Hassan so the public would know that there was scholarly approval. Many wronged people benefited from this increased access to justice, so people soon overcame their resistance to this idea. Some fourteen years later, military officers formented resentment at the female influence in the state, and staged a coup. After a failed attempt, they killed Muqtadir in a second coup in 320 A.H. His mother, who became ill from shock, was imprisoned. The new caliph, Al-Qahir, demanded all her wealth and brutally tortured her. He then tried to force her to dissolve all her awqaf (trusts) and appoint his agent to sell them. She retorted, "I established these awqaf in the name of charity and in the name of closeness to Makkah and Madinah, for the weak and the poor, and I will not authorize their dissolution and sale." Qahir then dissolved and sold them anyway (without the formality of her approval). In 321, Umm al-Muqtadir's condition worsened due to the torture. A prominent townsman who had been her son's supporter cared for her at his own mother's home. She died that year and was buried in the cemetary she had founded on Al-Rusafa (a bank of the Tigris River).

74. Wikipedia: Aflah HomePage Recent Changes Preferences aflah (latinsko Afflae), ibn jabir(Gabir, Džafir, latinsko Geber filius), španski astronom, okoli 1150?. http://sl.wikipedia.com/wiki.cgi?Aflah

75. Loq-Man Translations is named), the tables of jabir b. aflah and Zarqali. John of Seville under the patronageof Raymond translated several works of Avicenna, Qusta ibn Luqa and Al http://www.loqmantranslations.com/ArabicFacts/Europeans.html

EUROPEAN TRANSLATORS Home Sitemap Company About us Services Translation Software Localization ... Consulting Translators Forum Translator's Form Translator's Help Contact Us As early as eleventh century Toledo became a center for the transmission of Arabic (Islamic) culture and science to Europe. A number of translators flourished there. Among the scholars, who flocked to it from all over Europe, were Gerard of Cremona (1117- 1187) and John of Seville. Other famous translators were Adelard of Bath, Robert of Chester, Michael Scot, Stephenson of Saragossa, William of Lunis and Philip of Tripoli. The early translations were primarily into Latin and some into Hebrew. Subsequent translations were done from Latin or Hebrew into vernacular languages of Europe.Many translators at Toledo had neither command over the Arabic language nor sufficient knowledge of the subject matter. They translated word for word and, where they failed to understand, Latinized the Arabic words. Under the supervision of Archdeacon Domenico Gundisalvi, and with the cooperation of the Hebrew Johannes ben David, the school of the Archbishop of Toledo rendered into Latin a large number of Arabic works on science and philosophy. Gerard, who reminded Hunayn ibn Ishaq of Toledo, translated into Latin more than seventy Arabic books on different subjects. He was born in 1114 in Cremona, Italy. He went to Toledo, Spain to learn Arabic so he could translate available Arabic works into Latin. Gerard remained there for the rest of his life and died in 1187 in Toledo, Spain (Andalusia). Gerard's name is sometimes written as Gherard. Among his translations were the

76. Dewan Pengajian Ibn Qaiyim Al-Jauziyah Imam alBukhari dalam sahihnya meriwayatkan hadis daripada jabir bin Abd maklumatisteri-isteri dan anakanak Sayyidina ra Imam ibn Jauzi dan Thabit bin aflah. http://ibn-qaiyim.al-ahkam.com.my/cgi-bin/newscenter/archives.cgi?category=6&vie

77. Andalusian Names: Arabs In Spain names based on your mother's name) are not used in Arabic, except for one specialcase 'Isa ibn Maryam (Jesus the Abd alSalam, jabir, Shamir. aflah, Jattab, Tabit. http://www.s-gabriel.org/names/juliana/andalusia/

Andalusian Names: Arabs in Spain by Juliana de Luna (Julia Smith, julias@alumni.pitt.edu February 2001 Arabic names are relatively similar across the Arabic-speaking world. However some regional variation can be seen. This article examines names of Andalusian people taken from biographical dictionaries (a popular genre in the medieval Arab-speaking world). Complete information on given names is given, but special attention is paid to locative hisba (descriptive bynames based on place names) specific to al-Andalus. The lists of Andalusian names were collected and transcribed by a group of Spanish scholars and published in Estudios Onomastico-Biograficos de al-Andalus . They range in time from around 700 AD until around 1200 AD. In this list, I have followed the transcription system used by Da'ud ibn Auda rather than the trancription system used by scholars, which involves a wide range of diacritical marks. Arabic names are generally longer than European names. A typical individual in these sources may have the following name elements (for a more complete description of name elements, see Da'ud ibn Auda, " Arabic Naming Practices and Period Names List A given name 'ism ): A given name: This can be a biblical name or a traditional Arabic name. Those given names which are not Arabic, but rather in a Magribi language, are marked with an asterisk (*). Some people do not use given names, but replace them with a certain type of devotional name (see below) or more rarely with honorific names (see below). In either case, the person presumably had a given name as well.

78. Arabic Naming Practices And Period Names List your slaves Yasar Abundance, Rabah Gain, Najih Prosperity, aflah Felicitous,because Suraih ibn Hani' related that his father came to the Prophet jabir. http://www.sca.org/heraldry/laurel/names/arabic-naming.html

Arabic Naming Practices And Period Names List by Da'ud ibn Auda Editted 1998, 2000 Arval Benicoeur from a copy posted at al-musta'rib Arabic naming practices fall into seven general categories. Persons are often named: By an 'ism , a single personal name, as Muhammad (Mohammed), Musa (Moses), Ibrahim (Abraham), Hasan, Ahmad. Adults are seldom called by their given names; socially it is considered a slight to use the first name of an elder or parent. By a kunya , an honorific name, as the father or mother of certain persons (usually the eldest son), e.g., abu Da'ud [the father of David], umm Salim [the mother of Salim]. Married ladies are, as a general rule, simply called after the name of their first son, e.g., umm Ahmad [the mother of Ahmad]. By a nasab By a lakab , a combination of words into a cognomen or epithet, usually religious, relating to nature, a descriptive, or of some admirable quality the person has (or would like to have), e.g., 'Abd Allah (Abdullah) [Servant of God], Harun al-Rashid [Aaron the Rightly-guided]. By a nickname of harmless signification . "Harmless signification" of this sort was often meant to avert the evil eye or the unwanted attention of jinn ("genies") and other evil spirits. By an occupational hisba , derived from a person's trade or profession, e.g., Muhammad al-Hallaj [Mohammed the dresser of cotton].

79. Untitled 16. Ismail ibn 'Abd Allah, 546. 17. aflah ibn Hamid, 546. 18. Ayyub ibn alHasan,546. Thuwayr ibn Yazid, 553. 30. jabir ibn Mohammed, 553. 31. Ja'far ibn Ibrahim,553. http://www.rafed.net/books/other-lang/zain-alabiden/index3.html

43. Rights of Kabir 44. Rights of al-Saghir 45. Rights of al-Sa'il 46. Rights of al-Mas'ul 43. Rights of Kabir 44. Rights of al-Saghir 45. Rights of al-Sa'il 46. Rights of al-Mas'ul ... AT HIS FINAL RESTING PLACE

80. The Life Of Imam Zayn Al-Abidin 16. Isma‘ïl ibn ‘Abd Allah. 17. aflah ibn Hamïd. 18. 28. Thuwayr ibn Abi Fakhta.29. Thuwayr ibn Yazïd. 30. jabir ibn Mohammed. 31. Ja‘far ibn Ibrahïm. http://www.maaref-foundation.com/english/prophet_and_ahl_al-bayt/imam04_sajjad/t

The Life of Imam Zayn al-'Abidin By : Baqir Sharif al-Qarashi Translated by Jasim al-Rasheed Ansarian Publication P.O. Box 187 22 Shohada Ave. Qom Islamic Republic of Iran Tel: 0098 251 7741744 Fax: 0098 251 7742647 Table of Contents PUBLISHER’S PREFACE DEDICATION INTRODUCTION CHAPTER 1 ... Index

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