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         Ibn Sinan Ibrahim:     more detail
  1. Ibrahim Ibn Sinan. Logique Et Geometrie Au Xe Siecle (Islamic Philosophy, Theology, and Science) (French Edition) by Roshdi Rashed, Helene Bellosta, 2000-05-01
  2. Mathématicien de Perse: Omar Khayyam, Nasir Ad-Din At-Tusi, Al-Biruni, Al-Khawarizmi, Abu L-Wafa, Ibrahim Ibn Sinan, 'abd Al-Hamid Ibn Turk (French Edition)
  3. Mathématiques Arabes: Ibrahim Ibn Sinan, Ibn Tahir Al-Baghdadi, Chronologie Des Mathématiques Arabes, Figures Géométriques Arabes, Al-Kachi (French Edition)
  4. Décès En 946: Al-Qaim Bi-Amr Allah, Ibrahim Ibn Sinan, Edmond Ier D'angleterre, Muhammad Ben Tughj, Marin Ii, Yeghishe Rechtouni (French Edition)
  5. Naissance à Bagdad: Al-Ma'mun, Ali Bader, Zaha Hadid, Muntadhar Al Zaidi, Salman Ben Yerouam, Ziriab, Ahmad Ibn Touloun, Ibrahim Ibn Sinan (French Edition)
  6. Ibrahim ibn Sinan: Logique et geometrie au Xe siecle.(Book Review): An article from: The Journal of the American Oriental Society by Robert S. Morrison, 2002-10-01
  7. Personnalité Du Xe Siècle: Geoffroy Ier D'anjou, Louis Iii L'aveugle, Ibrahim Ibn Sinan, Raoul D'ivry, Ibn Rustah, Théophano Skleraina (French Edition)

61. Virtual Encyclopedia Of Mathematics
huygens christiaan hypatia of alexandria hypsicles of alexandria hérigone pierrehölder otto ludwig ibrahim ibn sinan ibn thabit ibn qurra ingham albert
http://www.lacim.uqam.ca/~plouffe/Simon/supermath.html
Super-Index of Biographies of Mathematicians
abel niels henrik abraham bar hiyya ha-nasi abraham max abu kamil shuja ibn aslam ibn muhammad ... zygmund antoni
This index was automatically generated using a new tagging program written by Simon Plouffe at LaCIM

62. Rashid Al-Din Sinan
See Hasan ibrahim Hasan, Tarikh al Dawla al Fatimiya (Cairo, 1958) p. 295. 16. 3,p. 239. On the titles given to sinan, see, Sibt ibn aiJawzi, Mir'at az
http://www.alamut.com/subj/ideologies/alamut/mirza-Sinan.html

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RASHID AL-DIN SINAN
NOTE: For a synopsis of this document and more information about the history of Alamut please refer to my Index to the History of Alamut RASHID AL-DIN SINAN
by Dr. Naseeh Ahmed Mirza
Melbourne (Australia) The Isma'ili movement was the most dynamic and vigorous of the Shi'i movements in the medieval Muslim World, and is still active and very well organized under the leadership of its present Imam, H. H. The Aga Khan Shah Karim al-Husayni. Through the Fatimid Caliphate in North Africa and Egypt (C.E. 909-1171), and through the Nizari Imamate at Alamut in Persia (C.E. 1094-1256), Isma'ilism presented an unexampled spiritual and political challenge to the dominance of Sunni orthodoxy and to the authority of contemporary Sunni rulers and dynasties, such as the Saljuq Sultans and Abbasid Caliphs. From previous standpoints, historians or scholars in both the East and West have given considerable attention to the medieval Isma'ilis, and especially to the so-called "Assassins" of Alamut and Misyaf. Western writers have also shown interest in the Isma'ilis of Syria led by the 'Old Man of the Mountains' (Shaikh al-Jabal), or accounts of the contacts of the Crusaders with them. The present article deals with the life and career of one of the greatest and most valiant of the Syrian Isma'ili da'is of the thirteenth century C.E. namely Rashid al-Din Sinan, (d. 1193 or 1194).

63. < < A R á B I A S > > O Portal Da Comunidade Árabe Do Brasil Na Internet
Translate this page ao time científico do grande matemático muçulmano Muhammad ibn Musa ibn Shakirem Thabit deixou o legado dele com filhos (o ibrahim e sinan), neto (Thabit
http://www.arabias.com.br/thabit_ibn.htm

do Brasil na Internet
Canais
Cultura
- História

- Arte

- Costumes

- Culinária
...
Loja

Entretenimento
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- MP3 Árabes
- Sites Árabes - Jornais e Revistas ... Personalidade THABIT IBN QURRAH (THEBIT) 836 - 901 DC
Ibn de Thabit Qurrah, conhecido no Oriente como Thabit, é conhecido pelo trabalho dele em mecânicas, astronomia, pura matemática e geometria. Thabit ibn Qurrah nasceu em 836 DC em Harran (a Turquia atual) e morreu em Bagdá em 901 DC. Ele se uniu ao time científico do grande matemático muçulmano Muhammad Ibn Musa Ibn Shakir em Bagdá que foi estabelecido pelos Califas de Abbasid. Thabit era um pioneiro estendendo o conceito de geometria tradicional a álgebra geométrica e teorias propostas que conduziram ao desenvolvimento de geometria de Não-Euclidean, trigonometria esférica, cálculos integrantes e números de realidade. Ele usou terminologia de aritmética para estudar vários aspectos de seções cônicas (parábola e elipse). O algoritmo dele usado para calcular a área de superfície e volume de sólidos é na realidade o que nós viemos conhecer depois como Cálculus. O trabalho original de Thabit em Mecânicas e Físicas envolvem condições examinadoras de equilíbrio de corpos, vigas e alavancas. Alguns historiadores o reconheceram como o Fundador de Estáticas.

64. HZ.IBRAHIM (S.A.)
Firavunu cok zâlim ve cebbâr, sinan bin Ulvân güler yüzlü birer´genc suretindeIbrahim aleyhisselamin karsisina as) ve Israfil (as) oldugu ibni Abbas
http://www.enfal.de/ibrahim.htm
HZ.IBRAHIM (S.A.)
1. Hz. Ibrahim hakkinda genel bilgiler
2. Hz. Ibrahimin hayati 2.1. Hz. Ibrahim'in yasadigi zaman ve mekan
2.2. Ibrahim aleyhisselamin babasi
demeyip, "Âzer'e dedigi zaman" veya "Babasina dedigi zaman" demek yetisirdi . Âzer, kendi babasi olsaydi "Babasi" kelimesi fazla olurdu demektedirler. Bir kanit olarak Sua'ra suresinin 219. ayetini göstermektedirler. Bu surede Allah 2.2. Hz. Ibrahim'in dogumundan peygamberligine kadar olan hayati 2.2.1. Hz. Ibrahim'in dogumuna kadar vukuu bulan olaylar
2.2.2. Dogumundan sonra
Bu sirada Hz. Ibrahim'in annesi hâmile idi. Âzer'in durumunu bildigi icin, onu doguma yaklasinca kendisinden uzaklastirdi ve gizlice bir magaraya gitti ve orda Hz. Ibrahim'i dünyaya getirdi. Dogduktan sonra annesi onu emzirdi ve magarayi kapatip geri sehre döndü. Âzer'e ," Cocuk cok zayif dogdu ve hemen öldü" dedi. Bundan sonra magaraya - gizlice -gelip Ibrahim aleyhisselami emzirip geri eve dönerdi. Rivâyetlere göre, Hz. Ibrahim magarada 7, 13, 16 veya 17 yasina kadar kaldi . 2.3. Hz.Ibrahim'in tebligi

65. AL TAYYEB 4 ART & EDU
Suhaib ibn sinan narrated that the Prophet said How remarkable is the case of the ofAllah, you will never be able to count them. {Soorah ibrahim (14) 34}.
http://www.altayyeb.net/thankfulness.html
GUST BOOK HOME General Islamics corner Saudi Arabia IBN BOSHOR INTIFADA CORNER THANKFULNESS ... Ramadan benefits Islamic Corner In the Name of Allah, Most Gracious, Most Merciful Thankfulness towards Allah "That is because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls" This is one of the ways in which Allah deals with His servants, for He made the condition of people directly related to their belief. If they change their belief, Allaah will change their condition. Allah will replace their security with fear, and their sustenance. And security and sustenance are two of Allah's greatest graces. Allah says in the Quraan: "So let them worship Allah the Lord of this House (the Kaaba) Who provides them with food against hunger and with security against fear (of danger)" Suhaib ibn Sinan narrated that the Prophet said: "How remarkable is the case of the believer! There is good for him in everything, but this is not the case for anyone except for the believer. When the believer receives any good, he is thankful to Allah, and gets a reward. And when some misfortune befalls him, he endures it patiently, for which he is (also) rewarded."

66. ABALLAGH (Mohmed) 8048 RAF AL-HIJAB D'IBN AL-BANNA. EDITION
Translate this page BAYLET (Hélène) épouse BELLOSTA 19231 L'ANALYSE ET LA SYNTHESESELON ibrahim ibn sinan. Référence 94PA070113 - Université
http://www.anrtheses.com.fr/Catalogue/SCat_151.htm
PHILOSOPHIE (retour)
PHILOSOPHIE DES SCIENCES
ABALLAGH Mohmed
RAF AL-HIJAB D'IBN AL-BANNA. EDITION CRITIQUE, TRADUCTION, ETUDE PHILOSOPHIQUE ET ANALYSE MATHEMATIQUE.
Paris 1
747 pages
ABDUL HADI Ala'a
ISLAM ET ECONOMIE. REFLEXIONS SUR LES PRINCIPES FONDAMENTAUX DE L'ECONOMIE ISLAMIQUE.
Paris 1
552 pages
ABTTOUY Mohamed LA NOTION DU TEMPS CHEZ GALILEE. ETUDE HISTORICO-EPISTEMOLOGIQUE SUR L'UN DES EPISODES DE LA CONSTITUTION DE LA MECANIQUE CLASSIQUE. Paris 1 666 pages ADOM Tieba PHILOSOPHIE DE LA LUMIERE. DE LA DECOUVERTE DES PROPRIETES DE LA LUMIERE AUX GRANDS BOULEVERSEMENTS DES PENSEES SCIENTIFIQUE ET PHILOSOPHIQUE. 425 pages AHOUMA Adayé TECHNOSCIENCE-ONTOLOGIE: LA «RUPTURE SYSTEMATIQUE» EN EFFET. Reims 396 pages ISBN : 2-284-02546-3 www.septentrion.com AJZENMAN Frédéric EINSTEIN . BERGSON . FREUD . LE TEMPS. 459 pages ALLALCHA Lidia VLADIMIR VERNADSKI (1863-1945) ET L'UNITE DU VIVANT. DE LA MATIERE INORGANIQUE A LA BIOSPHERE ET A LA NOOSPHERE. Bordeaux 3 346 pages ALLEGRETTE Marcelle GOIX "LES CONCEPTS DE CROISSANCE ET DE DEVELOPPEMENT EN BIOLOGIE : OBSTACLES ET REPRESENTATIONS CHEZ LES ELEVES DE COLLEGE; PROPOSITIONS DE SITUATIONS DIDACTIQUES POUVANT FACILITER L'APPRENTISSAGE." Paris 7 312 pages ISBN : 2-284-02599-4 www.septentrion.com

67. Descartes
Translate this page Les mathématiciens arabes, notamment ibrahim ibn sinan (909-946) et ibnal-Haytham (965-1041) avaient trouvé une solution par l'algèbre.
http://www.ac-rouen.fr/pedagogie/equipes/philosophie/archives/troiscercles.htm
Descartes, Elisabeth et les trois cercles, par Jean-Marie Nicolle. Ces longues chaînes de raison, toutes simples et faciles, dont les géomètres ont coutume de se servir... Cette célèbre formule de Descartes étonne toujours, pour de multiples raisons. Si les chaînes de raisons sont longues, comment pourraient-elles être faciles ? A moins qu'elles ne soient faciles que pour les géomètres qui ont coutume de s'en servir ? Et pourquoi Descartes a-t-il écrit simples et faciles ? Si elles sont simples, ne sont-elles pas faciles et réciproquement ? Pourquoi cette redondance ? A moins que le simple ne soit pas aussi facile que cela ... Les trois lettres de Novembre 1643 échangées entre Descartes et la princesse Elisabeth, portant sur le problème des trois cercles, peuvent nous éclairer sur cette notion de simplicité. L'intérêt de cette correspondance ne tient pas à la recherche et à la découverte d'une solution au problème des trois cercles. On sait depuis longtemps le résoudre. Mais il s'agit d'une question d'esthétique : quelle sera la plus belle solution ? Voilà une discussion peu commune ... Le problème des trois cercles avait été posé dès l'Antiquité, et on le trouve exposé dans la géométrie d'Apollonius, dans son second livre consacré aux contacts. Il s'agit du problème X :

68. Premessa
Translate this page I matematici arabi, soprattutto ibrahim ibn sinan (909-946) e ibnal-Haytham (965-1041) avevano trovato una soluzione algebrica.
http://digilander.libero.it/lucianobattaia/matematica/a_apollonio/premessa.htm
Premessa e presentazione del problema
Il problema di Apollonio - Indice
In questo sito è trattato il famoso " problema di Apollonio ": date tre circonferenze, eventualmente degeneri, trovare le circonferenze tangenti a tutte tre . Per circonferenze degeneri si intendono quelle aventi raggio zero (i punti) o raggio infinito (le rette). Nel caso di tre punti o di tre rette il problema era già stato proposto, e risolto, da Euclide in connessione con i cerchi inscritti e circoscritti ad un triangolo (libro III degli Elementi ). Apollonio si pone il problema generalizzato della stessa costruzione, con riga e compasso, quando i tre oggetti dati sono circonferenze, eventualmente degeneri. Un'intera opera, in due volumi, è dedicata a questo problema: si tratta delle Tangenze . L'opera è andata purtroppo interamente persa, e ne possiamo ricostruire parzialmente il contenuto solo attraverso le citazioni di Pappo. Essa era costituita da due volumi, nel primo dei quali venivano riproposti i due casi già trattati da Euclide assieme ad altri sei, mentre nel secondo venivano trattati i due casi più difficili: due rette e un cerchio, e tre cerchi. La difficoltà del problema più generale, e il fatto che numerosi tentativi ripetuti fino al secolo XVI fossero andati a vuoto, avevano fatto ritenere ai matematici che in realtà Apollonio non avesse risolto il problema: questo problema era considerato da molti come una vera e propria sfida alla propria abilità.

69. ?.RU ?
alFargani- mislitel, fakih, toest znatok Islama i svyashennogo Korana, rodomiz Fergani, Uzbekistan ibrahim ibn sinan- velikiy turtskiy zodchiy al-Masudi
http://www.ingushetiya.ru/forum/msg_7422_7414.html

70. ?.RU ?
Khayyam, Jabir ibn Haiyan, alKindi, al-Khwarizmi, al-Fargani, al-Razi, Thabit ibnQurra, al-Battani, Hunain ibn Ishaq, al-Farabi, ibrahim ibn sinan, al-Masudi
http://www.ingushetiya.ru/forum/msg_7414_7414.html

71. KÝM KÝMDÝR - FORSNET
Elisli Hippias Erasistratos Eratosthenes Erzurumlu ibrahim Hakki Eukleides GrossetesteRoger Bacon Sâbit ibn Kurrâ Sâlih Seydî Ali Reis sinan Pasa Sir
http://www.bilimtarihi.gen.tr/kimkimdir/
Eskiçað'da Bilim Yunanlýlar Döneminde Bilim Romalýlar Döneminde Bilim Ortaçað'da Bilim ... Kim Kimdir KÝM KÝMDÝR? Abderalý Demokritos
Abderalý Protogoras

Abdurrahman es-Sûfî

Abdülhak Adnan Adývar
...
Zerkâlî

Bütün Haklarý Saklýdýr © FORSNET

72. HRI/CORE/1/Add.46 - Core Document - Tunisia
being ibn Khaldoun, ibn Arafa and ibn Rachid Al 1574, the Turkish fleet, commandedby sinan Pacha, succeeded In 1702, a Turkish officer, ibrahim Chérif, took
http://www.hri.ca/fortherecord1997/documentation/coredocs/hri-core-1-add46.htm
United Nations HRI Distr.
GENERAL
HRI/CORE/1/Add.46
8 June 1994
ENGLISH
Original: FRENCH CORE DOCUMENT FORMING PART OF THE
REPORTS OF STATES PARTIES TUNISIA
[16 May 1994] TABLE OF CONTENTS Paragraphs Page I. LAND AND PEOPLE 1 - 46 2
A. Geographical and historical data 1 - 23 2
B. Demographic and economic data 24 - 46 6
II. GENERAL POLITICAL STRUCTURE 47 - 77 10
A. Overall political development 47 - 58 10
B. Current constitutional and legal framework 59 - 77 11
III. GENERAL FRAMEWORK WITHIN WHICH HUMAN RIGHTS ARE PROTECTED 78 - 106 17
A. Political and administrative organs competent in the field of human rights 78 - 80 17
B. The judicial bodies responsible for the protection of human rights 81 - 93 17
C. Other institutions and organs responsible for monitoring respect for human rights 94 - 103 19 D. Supremacy of international conventions over internal legislation and their direct enforcement in Tunisia 104 - 106 21
IV. INFORMATION AND PUBLICITY 107 - 118 23

73. Qala'id Al-Jawahir - Necklaces Of Gems-2
As related by that highly erudite scholar, ibrahim adDairi ash-Shafi'i, author ofthe compendium entitled The Beautiful Shaikh 'Abdu'llah ibn sinan ar-Rudaini
http://www.al-baz.com/shaikhabdalqadir/Books_and_Text_of_Wisdom/Qala_id_Al-Jawah
Necklaces of Gems Part 2 Abu Sa'id al-Mukharrimi and his schoolhouse [madrasa]. As for al-Mukharrimi, this is the proper spelling of his name, which indicates his connection with the quarter of Baghdad called al-Mukharrim. Some of the sons of Yazid ibn al-Mukharrim settled there, and that is how that quarter of the city acquired its name. It was al-Qadi [the Judge] Abu Sa'id al-Mukharrimi, referred to above, who said: "'Abd al-Qadir al-Jili wore a patched cloak [khirqa] that he received from me, and I wore a patched cloak that I received from him, so each of us obtained blessing by means of the other." As related by that highly erudite scholar, Ibrahim ad-Dairi ash-Shafi'i, author of the compendium entitled "The Beautiful Garden" [ar-Rawd az-Zahir], Shaikh 'Abd al-Qadir received his introduction to spiritual culture [tasawwuf] from Shaikh Abu Ya'qub Yusuf ibn Ayyub ibn Yusuf ibn al-Husain ibn Wahra al-Hamadani az-Zahid [the Ascetic], of whom we shall have more to say in due course. This was when he (may Allah be well pleased with him) first arrived in Baghdad, and met a number of the eminent ascetics of the time. Abu Sa'id al-Mukharrimi had a well-kept little schoolhouse by the Portico Gate [Bab al-Azaj]. This building was placed at the disposal of our master, Shaikh 'Abd al-Qadir, and in it he gave talks to the people, whom he addressed in the language of religious exhortation [wa'z] and spiritual reminding [tadhkir]. It soon became apparent that he was endowed with charismatic talents [karamat], his reputation grew, and he met with wide acceptance. The schoolhouse [madrasa] soon became too cramped, with so many people thronging to attend his regular discourse-session [majlis]. To cope with the overcrowding and the lack of space, he used to address the people while sitting by the wall, leaning on the door of the guesthouse, which opened onto the street.

74. ASTRONOMER
Abu Abdallah Muhammad ibn Jabir ibn sinan alBattani al-Harrani was born around858 Ghiyath al-Din Abul Fateh Omar ibn ibrahim al-Khayyam was born at Nishapur
http://aphy.ku.edu.pk/resources/res2001/nadianmajeed/ASTRONOMY.htm
AND THE MOON, WE HAVE MEASURED FOR IT MANSIONS (TO TRAVERSE) TILL IT RETURNS LIKE THE OLD DRIED CURVED DATE STALK. (SURAT YA SIN)  MUSLIM ASTRONOMERS Abu Abdallah Muhammad Ibn Jabir Ibn Sinan al-Battani al-Harrani was born around 858 A.D. in Harran. Battani was a famous astronomer, mathematician and astro- loger. He has been held as one of the greatest astronomists of Islam. He is responsible for a number of important discoveries in astronomy,His well-known
discovery is the remarkably accurate determination of the solar year as being 365 days, 5 hours, 46 minutes and 24 seconds, which is very close to the latest
estimates. Abul Wafa Muhammad Ibn Muhammad Ibn Yahya Ibn Ismail al-Buzjani was born in Buzjan, Nishapur in 940 A.D. Apart from being a mathematician, Abul Wafa also contributed to astronomy . In this field he discussed different movernents of the moon, and discovered 'variation'. He was also one of the last Arabic translators and commentators of Greek works.
Ibn Sina, known in the West by the name of Avicenna

75. Cairo
House of Zaynab Khatun Restoration, 5. HouseWaqf of ibrahim Agha Mustahfizan,0. Mosque of sinan Pasha, 3. Mosque of Sultan al-Nasir Muhammad ibn Qalawun, 11.
http://archnet.org/library/places/one-place.tcl?place_id=1569

76. Building Style Ottoman
ibrahim Pasha Mosque, Razgrad, Bulgaria, 17th, 6. Mosque of sinan Pasha, Cairo,Egypt, 16th, 3. Muhi alDin ibn al-Arabi Mausoleum, Damascus, Syria, 16th,8.
http://archnet.org/library/sites/sites.tcl?style=Ottoman

77. Muslim Science
Thabit ibn Qurrah, his grandson ibrahim ibn sinan (909946), Abu Sahl al-Kuhi(dc 995), and Alhazen solved problems involving the pure geometry of conic
http://www.amualumni.8m.com/MScience.htm
Free Web site hosting - Freeservers.com
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Alumni of Aligarh Muslim University (India) During the almost 1,000 years that science was dormant in Europe, the Arabs, who by the 9th century had extended their sphere of influence as far as Spain, became the custodians of science and dominated biology, as they did other disciplines.
- Encyclopaedia Britannica Excerpt of remarks by CEO of HP Top Excerpt of remarks by CARLETON (CARLY) S. FIORINA
Chairman and Chief Executive Officer, Hewlett-Packard Company
Minnesota Meeting, Minneapolis
September 26, 2001
http://www.hp.com/hpinfo/execteam/speeches/fiorina/minnesota01.htm
.................. There was once a civilization that was the greatest in the world.
It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts. Within its dominion lived hundreds of millions of people, of different creeds and ethnic origins.
One of its languages became the universal language of much of the world, the bridge between the peoples of a hundred lands. Its armies were made up of people of many nationalities, and its military protection allowed a degree of peace and prosperity that had never been known. The reach of this civilization’s commerce extended from Latin America to China, and everywhere in between.

78. Mathematics
Fibonacci numbers;. ibrahim, ibn sinan. known for his work on geometrical transformationsand the geometry linked with circles ;. Leibniz, Gottfried Wilhelm.
http://www.teachers.ash.org.au/aussieed/mathematics.htm
a total education web page for Australia Mathematics Need a calculator ? Try this for simple or scientific work. You should also check the following : Other Mathematics Pages : Cross Curricula Resources Mathematics Teaching Resources Mathematics (Tertiary) Statistics (Tertiary) A - F
  • - if you want to know anything about the value of PI, then this web site from the Thinkquest library will give you the history, religious connections, interactive information and a great deal more. Abacus, The - detailed information about the Chinese style abacus, still in use in many places. Another site, Discover the Abacus, provides simulations and tutorials. Algebra Explorations - StudyWorks ! Online - work with a range of different problems to help develop your understanding of algebra and the algebraic method. Algebra, The Art of - described as a history of algebra 'from Al-Khwarizmi to Viète'. Algebra Story and Word Problems - a mass of problems based on concepts and linked to varying levels of schooling. Interactive approach used.
  • 79. Key Index
    humanism 7, 8. Humaydi 32. hypocrites 9. I. ibrahim ibn sinan 68. ibn Babuwayh1, 30, 36. ibn Hanbal 32, 48, 55. ibn Ishaq 20, 31. ibn Khaldun 1, 6, 74.
    http://al-muslimeen.hypermart.net/associate/Contributed Articles/kasim ahmed/ind
    INDEX A Abduh, Muhammad: 3, 11, 17, 78, 115, 123. Abraham: 20, 21, 22, 38, 70, 88. Abu Bakr: 29, 31, 32, 33, 34, 42, 48. Abu Kamil: 68. Abu Huraira: 48. Abdul Karim ibn Abu al-Awja: 34. abrogation theory: 87. Abu Daud: 1, 30, 36, 69. Abu Hanifa: 40. Adam: 38, 70. adultery: 14, 56, 59, 60. agnosticism: 73. Ahmad Amin: 34. Ahlul-Hadith: 9, 12, 86. Ahlul-Quran: 47. Aisha; 53. al-Farabi: 68. al-Ghazali: 10. al-Kulaini: 1, 30, 36. allegorical verses: 20, 78. al-Mas`udi: 68. al-Murtada: 1, 30, 36. al-Nasa`i: 1, 30, 36, 69. al-Tabari: 68. al-Risala Ali Abi Talib: 1, 32, 33, 34, 35, 38, 39, 42. another book: 27, 41. anti-reason: 63. anti- taqlid movement: 74. apostasy: 58. Arab: 20, 40. Arabic science: 11. ascension: 83. atom, splitting of: 79. atheism: 73. authoritarianism: 8. Azami, M. M.: 21, 34. B Bacon, Roger: 11, Bakrite: 33, 39. Battle of the Allies: 22 Bennabi, Malik: 2, Bible: 23, 53. Briffault, Robert: 11. Bucaille, Maurice: 61. Bukhari: 1, 30, 36, 42, 46, 52, 69. C Camus, Albert: 5. Catholic Church: 7. Christian: 2, 7, 71. Christianity: 72. Code 19: 79.

    80. Ousoul34
    Translate this page Ali ibn ibrahim a relaté le même Hadith. Hadith 4 Chapitre 9. Hadith 6 Chapitre9. Abdallah ibn sinan relate d'abu Abdallah (as) qui a indiqué
    http://www.al-shia.org/html/fre/hadith/ousoulkaafi/le livre dumerite de la conna
    Home Hadiths ousoul kaafi le livre dumerite de la connaissance > Chapitre 9
    Chapitre 9
    "Chapitre concernant les Demandes au Savant et la Discussion avec lui"
    Hadith 1 Chapitre 9
    ibn abu Umayr relate cette parole d'abu Abdallah (a.s.) qui dit ceci : "C'est au sujet d'une personne qui a eu la variole et qui selon le rite obligatoire, s'était lavé (ghosl) suite à ses activités sexuelles. (ce qui aggrava et accéléra la maladie) (lorsqu'il tomba très malade)Certaines personnes l'avaient lavé puis il en mourrat.) L'Imam(as) a indiqué, " Ils l'ont tués !, Pourquoi ne se sont-ils pas renseignés. Le remède fait par eux contre cette maladie est dut à l'ignorance, assurément, ils devaient demander. "
    Hadith 2 Chapitre 9
    Mohammad ibn Mouslim et Bourayd al- Ijli rapportent que l'Imam abu Abdallah (a.s) a dit : "Les gens se détruissent eux-même seulement parce qu'ils ne demandent pas. (ce qu'ils ne savent pas) "
    Hadith 3 Chapitre 9
    Abdallah ibn Maymoun al-Qaddah rapporte qu' abu Abdallah (a.s.) a indiqué ceci : " Cette Connaissance (la connaissance du prophète(sas) et des Ahloul Bayt(a.s.) est sous un verrou et la clé de ce verrou est la demande ( juste poser une question)

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