21. Bienvenidos Al Centro Interamericano De Administraciones Translate this page Gerente de Investigación y Capacitación Maria Raquel Ayala Doval emailrayala@ciat.org• Gerente de Administración Interna Enma de al-karkhi emailEAL http://www.ciat.org/sobr/estr.asp

22. Bienvenidos Al Centro Interamericano De Administraciones ciat.org • Research and Training Manager Maria Raquel Ayala Doval emailrayala@ciat.org• Internal Administration Manager Enma de alkarkhi emailEAL http://www.ciat.org/ingles/sobr/estr.asp

23. Matematikçiler Ölüm 1029. AlKaraji’nin ismi hakkinda bir çok tartisma yapilmistir.Isminin aslinda al-karkhi oldugunu söyleyenler de vardir. http://www.sanalmatematik.com/d/m4.html

s a n a l m a t e m a t i k c o m kütüphane e -test yazýlar yarýþma ... linkler Abu Bekr Ýbn Mohammada Ýbn Al-Husayn Al-Karaji Doðum: 13 Nisan 953, Baðdat Ölüm: Al-Karaji’nin ismi hakkýnda bir çok tartýþma yapýlmýþtýr. Ýsminin aslýnda al-Karkhi olduðunu söyleyenler de vardýr. Eðer ismi al-Karaji ise ailesinin Karaji þehrinden olduðu düþünülmektedir. Eðer ismi al-Karkhi ise ailesinin, Baðdat’ýn güney tarafýnda bulunan küçük bir kasaba olan Karkhi’den olduðu düþünülmektedir. Al-Karaji’nin yaþamý hakkýnda bilinen en kesin þey, yaþamýnýn büyük bölümünü Baðdat’da geçirdiðidir. Al-Karaji, matematiksel çalýþmalarýnýn büyük bölümünü bu þehirde yapmýþtýr. Cebir hakkýndaki önemli eseri Al-Fakhri ’yi bu þehirdeyken yazmýþ ve Baðdat hükümdarýna ithaf etmiþtir. Al-Karaji’nin Al-Fakhri eserinde yer alan en önemli çalýþma, bazý tek terimlilerin ilk defa açýklanmasýydý. Al-Karaji, gibi tek terimlileri ifade etmiþtir. Eserinde; eþitliðini vermiþtir. Ancak eþitliðini verememiþtir.

24. Qala'id Al-Jawahir - Necklaces Of Gems-Part1 alFarsi, Abu Bakr Ahmad ibn al-Muzaffar, Abu Ja'far ibn Ahmad ibn al-Husain al-Qarias-Sarraj, Abu 'l-Qasim 'Ali ibn Ahmad ibn Bannan al-karkhi, Abu Talib http://www.al-baz.com/shaikhabdalqadir/Books_and_Text_of_Wisdom/Qala_id_Al-Jawah

Necklaces of Gems by Shaikh Muhammad ibn Yahya at-Tadifi al-Hanbalion the Marvelous Exploits of the Crown of the Saints, the Treasure-trove of the Pure, the Sultan of the Saints, the Sublime Pivot, Shaikh Muhyi'd-din 'Abd al-Qadir al-Jilani (may Allah be well pleased with him).  Prologue As for the friends of Allah,  surely no fear shall be upon them, nor shall they grieve. (10:62) [a-la inna awliya'a 'llahi la khawfun 'alai-him, wa la hum yahzanun.] In the Name of Allah, the All-Merciful, the All-Compassionate. The following are the words of Muhammad ibn Yahya at-Tadifi, the poor servant [of the Lord], who acknowledges his sin and his shortcoming, and hopes for a hidden pardon from His tender grace. May Allah forgive his sins, and replace his sins with blessings. Praise be to Allah, who has opened for His saintly friends [awliya'] the paths of right guidance, and has caused all kinds of good things to come about at their hands, and has delivered them from ruin. Those who follow their example will therefore be successful and guided aright, but those who swerve from their path will fail and be ruined. Those who seek their protection will prosper and travel safely, but if anyone shuns them with rejection, he will be cut off and destroyed. I praise Him with the praise of one who knows that there is no refuge from Him except toward Him. I thank Him with the thanks of one who is firmly convinced that favors [ni'am] and afflictions [niqam] alike are entirely at His disposal. I invoke blessing and peace upon our Master, Muhammad, and upon his family. May they enjoy the countless benefits and gracious favors of Allah.

25. Emanations Of Lordly Grace 182. Various litanies, incantations and supplications. 194. The names of our master,'Abd alQadir. 197. The supplication du'a' of Ma'ruf al-karkhi. 198. http://www.al-baz.com/shaikhabdalqadir/Books_and_Text_of_Wisdom/Al-Fuyudat_al-Ra

Concerning the Qadiri traditions [ma'athir] and litanies [awrad]. Collected and compiled by as-Sayyid al-Hajj Isma'il ibn as-Sayyid Muhammad Sa'id al-Qadiri(may Allah bestow forgiveness on him and his parents) Contents Page number (in the original Arabic text) 2. Preamble to the book. 4. Speech addressed by the Lord of Truth to our master, 'Abd al-Qadir. 13. How the seeker should embark on the practice of spiritual retreat [khalwa]. 15. Definition of the instigating self [an-nafs al-ammara]. 16. Definition of the censorious self [an-nafs al-lawwama]. 16. Definition of the inspiring self [an-nafs al-mulhima]. 16. Definition of the tranquil self [an-nafs al-mutma'inna]. 17. Definition of the contented self [an-nafs ar-radiya]. 18. Definition of the pleasing self [an-nafs al-mardiyya]. 19. Definition of the perfect self [an-nafs al-kamila]. 20. View of the owner of the instigating self [sahib an-nafs al-ammara]. 21. View of the owner of the censorious self [sahib an-nafs al-lawwama]. 23. View of the owner of the inspiring self [sahib an-nafs al-mulhima].

26. THE SALAWAAT THAT EXISTED IN HIS TIME the salawaat composed by luminaries such as Imam Shafi'i Rahmatullahi 'alaih (passedaway in 204 AH), Shaykh Abi'l Hasan alkarkhi, Rahmatullahi 'alaih (the http://www.iqra.net/Salawaat/dalaail/dalaail6.htm

27. Our Publications alGhazali (450-505 AH/1058-1111 CE), Shaykh Hasan al-Basri (643-728 CE), Imam ash-Shafi'iy(passed away 204 AH), Shaykh Abi'l Hasan al-karkhi, the companion http://www.iqra.net/About/pblc.php

28. Silsila -initiatory Chain - Of Sidi Hamza Al Qadiri Al Boutshishi Sayyidina Ali ibn Abi Talib Hasan alBasri Habib ul Ajami Sulaiman Dawud Tai Marufal-karkhi Abul Hasan Siri Saqti Abul Qasim Junaid Abu Bakr Abdullah Shibli http://www.tariqa.org/qadiriya/texts/silsila.html

Islam Sufism Tariqa Qadiriya Boutshishiya Sidi Hamza Sayyiduna Muhammad on Him Grace and Peace Sayyidina Ali ibn Abi Talib Hasan al-Basri Habib ul Ajami Sulaiman Dawud Tai Maruf Al-Karkhi Abul Hasan Siri Saqti Abul Qasim Junaid Abu Bakr Abdullah Shibli Raziuddin Abul Fazl Abdul Wahid Abdul Aziz Abu Farah Muhammad Yusuf Tartusi Abul Hasan Ali Ahmad Qareshi al-Hankari Qadi Abi Said Ali Mubarak al-Mukhrami Shaykh Muhyi Addin 'Abd al Qadir al Jilani Tariqa Darqawiyya Shaykh Abderrazâq the first Sidi Ismâ'îl Sidi Abderrazâq the second Sidi Muhammad Sidi Muhammad Sidi Abd al Qadîr Sidi Ali Sidi Chûayb Sidi al Hassan Shaykh Abû Dakhîl Sidi Muhammad Sidi Muhammad Sidi Muhammad Abu Dchich Sidi Ali Sidi Muhammad Shaykh al-Mokhtar the first Hajj al-Mokhtar Hajj Muhyi Addin Sidi al-Mokhtar Tariqa Tijaniyya Sidi Mohammed Lahlû al-Fâssi Sidi al-Mokhtar (grandfather of Sidi Hamza) Sidi al-Mahdi Bel'arian Sidi Boumadyane Ben al-Mnawwaral Qadiri al-Boutshishi

29. Www.lib.virginia.edu/area-studies/MiddleEast/Cairo/1999/l99-193 an arba'in shaykhan fi arba'in ma'na wafadilah / jama'ha Salah al-Din Abu Bakr Ahmadibn al-Muqarrab ibn al-Husayn ibn al-Hasan al-karkhi al-Baghdadi ; tahqiq http://www.lib.virginia.edu/area-studies/MiddleEast/Cairo/1999/l99-193

From cairo@loc.gov Mon Sep 13 10:36:38 1999 From: "Library of Congress, Cairo"

30. Www.lib.virginia.edu/area-studies/MiddleEast/Cairo/1999/l99-169 an arba’in shykhan fi arba’in ma’na wafadilah / jama’aha Salah al-Din AbuBakr Ahmad ibn al-Muqarrab ibn al- Husayn ibn al-Hasan al-karkhi al-Baghdadi http://www.lib.virginia.edu/area-studies/MiddleEast/Cairo/1999/l99-169

From cairo@loc.gov Thu Aug 12 06:06:14 1999 From: "Library of Congress, Cairo" ; 29 cm. Women in the press.

31. Islam Science And Math www.math.tamu.edu/~dallen/history/arab/arab.html It includes the contributions ofAlKharismi, Abu Kamil Shuja (al'Hasib), Abu'l-Wafa, al-karkhi, Omar Khayyam http://www.sfusd.k12.ca.us/schwww/sch618/islam/nbLinks/Islam_Science_Math.html

Welcome to Horace Mann's webpage on: NOTE: "Medicine and Health" is on a separate homepage. Websites for Science: For the advances in mathematics, science and medicine made at the "House of Wisdom" in Baghdad during the "Golden Age of Islamic Learning," see http://islam.org/mosque/ihame/Sec12.htm "...Muslims were enjoined by the Prophet to 'seek learning as far as China' - as, eventually, they did. In the eighth century, however, they had a more convenient source: the works of Greek scientists stored in libraries in Constantinople and other centers of the Byzantine empire. In the ninth century the Caliph al-Mamun, son of the famous Harun al-Rashid, began to tap that invaluable source. With the approval of the Byzantine emperor, he dispatched scholars to select and bring back to Baghdad Greek scientific manuscripts for translation into Arabic at Bayt al-Hikmah, "the House of Wisdom." Bayt al-Hikmah was a remarkable assemblage of scholar-translators who undertook a Herculean task: to translate into Arabic all of what had survived of the philosophical and scientific tradition of the ancient world and incorporate it into the conceptual framework of Islam." See Hyperion Culture Academy 's math and science section which includes: Astronomy Medicine Other Sciences Be sure to see " Muslim Scientists, Mathematicians and Astronomers Before European Renaissance, 700 - 1500 C.E.

32. Math mathematics . It includes the contributions of AlKhwarizmi, Abu KamilShuja (al'Hasib), Abu'l-Wafa, al-karkhi, Omar Khayyam, and Al-Kashi. http://www.sfusd.k12.ca.us/schwww/sch618/ScienceMath/Math.html

Science and Mathematics (continued) Part III. Mathematics Advancements by Muslims: Introduction: Just as with science, the Muslims learned from the Greeks, Egyptians, Indians, and Babylonians. Many translations took place in the House of Wisdom in Baghdad, the capital of the Abbasid Empire. The Muslim scholars there translated the works of the Greeks who loved mathematics and geometry, including Euclid's work on geometry. They borrowed from India a number system that had a zero and rewrote it as their own. They borrowed from the Babylonians whose number system was based on 60 (just like the minutes in an hour), and from the ancient Egyptians who had the math and geometry skills to build incredible pyramids. So from the beginning, "Arabic math" was a mixing of international knowledge. But the Muslims made additional contributions of their own, and through their study and written work, they preserved the knowledge of mathematics that otherwise might have been lost to the world. Arithmetic: X Algebra: x = ?

33. Ibn Taymiyya And Sufism the followers of the Path like the majority of the early shaykhs (shuyukh al-salaf)such as Fudayl ibn `Iyad, Ibrahim ibn Adham, Ma`ruf al-karkhi, al-Sari al http://www.abc.se/~m9783/n/itaysf_e.html

Home quranic hadith warning ... email IBN TAYMIYYA ON In In Ibn If Certainly the striver will sometimes err, falsely guided by his inspiration or intuitive perception of the situation, just as the mujtahid sometimes errs. But, he says, even when the mujtahid or the inspired striver is in error, he is obedient. Blessings and Peace on the Prophet, his Family, and his Companions. 20 Mar 1996 See also our page: What is Sufism GFH document.write('?subject=h-s '); document.write(document.title); document.write('"> email to OmarKN'); vs.2.0 home english Last upd: 20 http://welcome.to/islamic.tradition

34. Atlas: Comparison Between The Least Squares And Distance Methods By Heng Chin Lo Methods presented by Heng Chin Low School of Mathematical Sciences, Universiti SainsMalaysia, Penang, MALAYSIA joint research with Abbas F. alkarkhi and Soon http://atlas-conferences.com/c/a/g/d/50.htm

Atlas Document # cagd-50 International Conference on Statistics, Combinatorics and Related Areas and the Eighth International Conference of Forum for Interdisciplinary Mathematics December 19-21, 2001 School of Mathematics and Applied Statistics, University of Wollongong Wollongong, NSW 2522, Australia Conference Organizers Satya N. Mishra (University of South Alabama) and Chandra M. Gulati (University of Wollongong) View Abstracts Conference Homepage Comparison between the Least Squares and Distance Methods presented by Heng Chin Low School of Mathematical Sciences, Universiti Sains Malaysia, Penang, MALAYSIA joint research with Abbas F. Al-karkhi and Soon Hoe Quah In this paper, we deal with experiment of type 3m and how to fit a response surface model to this type of experiment. We shall use two methods to fit a response surface model to this type of experiment: these methods are the least squares and the distance methods, and make a comparison between these two methods to find out the similarities and differences between these two methods. Date received: August 21, 2001

35. HizmetBooks The 'ulama' such as atTahawi, Abu 'l-Hasan al-karkhi, Shams al-aimma al-Halwani,Shams al-aimma as-Sarahsi and Qadi Khan were in this grade. http://www.hizmetbooks.org/Answer_to_an_Enemy_of_Islam/enemy37.htm

Select Book New Books Endless Bliss First Fascicle Endless Bliss Second Fascicle Endless Bliss Third Fascicle Endless Bliss Fourt Fascicle Endless Bliss Fifth Fascicle The Religion Reformers in Islam The Sunni Path Belief and Islam Proof of Prophethood Advice for the Muslim Answer to an Enemy of Islam Islam and Christianity Could not Answer Confessions of a British Spy Documents of the Right Word Why Did They Become Muslims? Ethics of Islam SAHÂBA ‘The Blessed’ Answer to an Enemy of Islam Index Chapter # Preface EGYPTIAN RASHID RIDA STATES THAT ONE MADHHAB PROHIBITS READING THE BOOKS OF OTHER MADHHABS 37 - The religion reformer, at the beginning of the Eleventh Dialogue, writes on behalf of the preacher: "We were prohibited from looking at and acting upon what we would see in any books other than the books of the scholars of our own madhhab. In fact, we were told that those writings of Kamal Ibn Humam, who was a mujtahidi fi 'l-madhhab, which disagreed with the rules of the madhhab, were not to be acted upon even if they would be based upon sound evidences." HizmetBooks © 1998

36. Iraq For You (IRAQ4U.com) Updated 3/15/2001 121725 PM, Hits Today 1 Total 199. Mula Abood alkarkhi.Updated 3/15/2001 121702 PM, Hits Today 1 Total 292. Badir Shakir Al-Sayab. http://www.iraq4u.com/cgi-bin/web_directory/categories.asp?ParentID=86&SECID=

37. GetPakistan G8 Markaz, Islamabad Ph. (92-51) 2256968-851777. Al-Qaim Motors Property Dealers2,al-karkhi Plaza,G-10 Markaz, Islamabad Ph. (92-51) 2290674. Al-Saudia http://www.getpakistan.com/Islamabad/Autos1.htm

Islamabad Tue, Feb 20, 2001 Islamabad, The Capital of Pakistan Forums Home Home Easy Search Site Web search Services Express Mail Gift Express Immigration Jobs ... Shop Online Channels Horoscope Islamic Resources Technology Travel Guide ... Weather Communities Local Islamabad Karachi Lahore Peshawar ... Quetta International Chicago Dallas Houston Los Angeles ... Toronto Pakistan Info History Facts Pakistan Calling Codes International Calling codes ... Pakistan Postal Codes Privacy Policy Have concerns about your privacy... Read our privacy statement 7 Seas Enterprises Shop No.3,47-W,Dossul Arcade,Jinnah Avenue,Blue Area Islamabad Ph. # (92-51) 819736-2278488

38. A Origem Do Triângulo De "Pascal" al-karkhi)(c. 953 -1029). Escreveu dois livros hoje desaparecidos, mas http://www.terravista.pt/MeiaPraia/5079/triangul.htm

O triângulo aritmético antes de Pascal The triangle of Pascal and its history, Harald Gropp, História e Educação Matemática , vol II; APM, 1996. Os Árabes Al-Karaji (ou al-Karkhi) (c. 953 -1029). Escreveu dois livros hoje desaparecidos, mas Al-Samawal cita-o como tendo sido a ele que foi buscar a ideia do triângulo. Omar Khayyam (1048? 1113?) no seu livro sobre álgebra utiliza o triângulo para o calculo aproximado de raízes. Ibn Yahya al-Maghribi Al-Samawal (1130 1180) no seu livro sobre aritmética faz um diagrama do triângulo até à ordem 11. al-Kashi publica um livro de 5 volumes Miftah al-hisab, a "chave da aritmética". Nestes livros recolhe todo o conhecimento da época e descreve o triângulo aritmético. Na China Sobre o triângulo de Pascal na China leia Binomial Theorem and the Pascal Triangle Jia Xian (c. 1100-1109) utiliza o "triângulo de Pascal", num texto, hoje desaparecido, para extrair raízes quadrados e cubicas e possivelmente mesmo raízes de ordem superior. O trabalho de Jian Xian é mais tarde discutido por Yang Hui. Yang Hui (c. 1238-1298) elabora um

39. Syaikh As-Sariy As-Saqathy itu,? Tanya Sariy Saqathy. Kami mengadakan pertemuan dengan rakankami, iaitu Ibrahim Bin Adham Ma' ruf alkarkhi. Dan saat ini http://suluk98.tripod.com/Wali7.htm

KEKAYAAN TANPA HARTA, ILMU TANPA BELAJAR DAN KEMULIAAN TANPA KAUM KELUARGA Petikan Dari Untaian Kisah Para Wali Allah Syeikh As-Sariy As-Saqqathy r.a. bercerita: Sekali peristiwa sedang aku berada di Baitul-Maqdis, ketika itu aku duduk di Sakhrah berdekatan dengan Masjid Al-Aqsha. Aku dalam keadaan sedih dan pilu sekali, kerana hari-hari untuk perlaksanaan haji ke Batullah hanya tinggal sepuluh hari saja lagi, jadi aku merasa kesal sekali kerana tidak dapat menunaikan ibadat Haji pada tahun itu Aku berkata dalam hatiku: "Alangkah buruknya nasib! Semua orang telah berangkat menuju ke Makkah untuk menunaikan haji, dan kini yang tinggal hanya beberapa hari saja, padahal aku masih berada di sini!" Akupun menangis kerana ketinggalan amalan Haji tahun ini. Tidak beberapa lama sesudah itu, aku terdengar suatu suara ghaib menyambut tangisanku tadi. Katanya: "Wahai Sariy Saqathy! Janganlah anda menangis, nanti Tuhan akan mengirimkan utusanNya untuk menghantarmu ke Baitullahil-Haram, Makkah di saat ini juga.!" Aku bertanya dalam hatiku: Bagaimana ini boleh terjadi, sedang saat ini aku masih di sini, padahal perlaksanaan haji tinggal beberapa hari lagi? Apakah aku akan diterbangkan? atau bagaimana?

40. Tasawuf Dalam Pandangan Ibnu Taimiyah Dan Hasan Al-Banna - 11/29/2001 dan Istiqamah Tokohtokohnya adalh Fudhail bin Iyadh, Ibrahim bin Adham.Abu Sulaiaman ad-Darani, Ma'ruf al-karkhi. Junaid bin Muhammad http://www.alislam.or.id/artikel/arsip/00000014.html

Assalamu'alaikum Wr.Wb. Tasawuf dalam Pandangan Ibnu Taimiyah dan Hasan al-Banna Telah sering kita mengangkat pembicaraan mengenai tasawuf. Dan telah muncul banyak versi dan persepsi mengenai tema ini. Terhitung sejak kemunculannya yang pertama hingga sekarang ini, tak terhitung lagi kelompok/aliran yang mengidentifikasi dirinya sebagai ahli tasawuf. Sehingga makin kaburlah pemahaman, dan kebenaran pun semakin sulit dilacak. Sampai akhirnya munculla dua kelompok yang sama-sama ekstrem dalam hal menyikapi tasawuf ini. Satu kelompok adalah mereka yang memuji secara berlebih-lebihan, kelompok yang lain mencerca dan mencela habis-habisan. Untuk itu mendesak kiranya bagi generasi ini untuk menjernihkan duduk perkara dan mengembalikan segala sesuatunya pada tempat semula. Di antara cara yang paling selamat adalah dengan cara kita mengambil pendapat dari para ulama yang ahli dalam masalah ini serta mempunyai integritas dan otoritas keilmuan yang sekiranya dapat dipertanggungjawabkan. Berikut akan kita simak pendapat dua imam (Syaikhul Islam Ibnu Taimiyah dan Imam As-Syahid) mengenai masalah ini. Pendapat Ibnu Taimiyah Tasawuf muncul pertama kali di Basrah. Syaikhul Islam pernah berkata:

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