41. William Of Ockham The summary for this Russian page contains characters that cannot be correctly displayed in this language/character set. http://antology.rchgi.spb.ru/William_of_Ockham/Reseach.htm

William of Ockham William of Ockham William Turner - Transcribed by Rick McCarty - William of Ockham Ockham and the Dialogus. John Kilcullen William Of Ockham and the Death Of Universals ... William of Ockham

42. William Of Ockham william of ockham. william of ockham (c.13001349), the English philosopher,theologian, logician, political writer and Franciscan http://www.psc.edu/~deerfiel/Jokes/ockham.html

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45. William Of Ockham: The Work Of Ninety Days william of ockham The Work of Ninety Days. Home Electronic Media Past Masters® Series william of ockham The Work of Ninety Days. http://www.pdcnet.org/pmockham.html

William of Ockham: The Work of Ninety Days Notes: Ockham's The Work of Ninety Days , his first major work in a twenty-year campaign against Pope John XXII, is a thorough discussion of the place of voluntary poverty in religious life. It includes a discussion of the place of property in civil life and its relation to natural rights and human law. Translated for the first time into English and available only in electronic form. CD-ROM purchasers will receive an HTML version of the database, with side-by-side windows to facilitate close reading of the text. Appended to the text are two essays by John Kilcullen, "Natural Law and Will," and "The Origin of Property: Ockham, Grotius, Pufendorf, and some others." The database also contains a lengthy introduction by Prof. Kilcullen to the Ockham text. ISBN 1-57085-123-9 (Windows) 1-57085-082-8 (Mac) Individuals $70 Institutions $175 Campus-wide $350 To place an order for William of Ockham: The Work of Ninety Days , contact Pam Swope at 800-444-2419; 434-220-3300, or by e-mail at order@pdcnet.org

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50. The Influence Of William Of Ockham & Nominalism On Martin Luther & Early Protest Marilyn Adams's massive work William Ockham is the best comprehensive study ofOckham's thought ever written in English or, as far as I know, in any other http://ic.net/~erasmus/RAZ229.HTM

The Influence of William of Ockham and Nominalism on Martin Luther and Early Protestant Thought Compiled and Edited by Dave Armstrong [ (P) = Protestant / (C) = Catholic / (O) = Orthodox / (U) = unknown religious persuasion / secular ] This paper consists entirely of citations. Sources of citations will be in blue TABLE OF CONTENTS (Hyper-Linked) I. Introductions to Medieval Philosophical Nominalism II. Introductions to William of Ockham's Philosophical Theology III. Ockham and Nominalism Compared to the Scholastic Systems of St. Thomas Aquinas and Duns Scotus IV. Ockham and Nominalism on Faith and Reason ... VIII. Ockham and Nominalism and Later Humanist, Secularist, and Postmodernist Philosophies I. Introductions to Medieval Philosophical Nominalism From: Catholic Encyclopedia (C) (1911), "Nominalism, Realism, Conceptualism," written by Maurice de Wulf, greatly abridged here. http://www.newadvent.org/cathen/11090c.htm These terms are used to designate the theories that have been proposed as solutions of one of the most important questions in philosophy, often referred to as the problem of universals, which, while it was a favourite subject for

51. DEEP-ECOLOGY Dec97 Discussion: William Of Ockham william of ockham. Here's a humble verse of mine on the subject . Thereonce was a william of ockham whose razorlike logic could shock 'em. http://csf.colorado.edu/forums/deep-ecology/dec97/0014.html

William of Ockham Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] Next message: rich coon: "Re: Ethical Imperatives" Previous message: Fran Hotchkiss: "Re: Ethical Imperatives" Tue, 9 Dec 1997 09:49:15 -0500 Dan Clark danclark108@mail.geocities.com Mike You mentioned Ockham's Razor. I too follow that path. Here's a humble verse of mine on the subject There once was a William of Ockham whose razor-like logic could shock 'em. He refused to accept a complex concept when a simple one got to the bottom. But let's remember that William was a Franciscan monk. In his philosophy of accepting only the necessary, he said that in the end the only necessity is God. So I would say that religion does not violate the law of the Razor. There are many who would disagree, and would see a contradiction between William's religiosity and his rejection of universals. Postmodern philosophers, especially Lyotard, often consider God to be just another "metanarrative" or myth (or universal) to be deconstructed.

52. Scheda Prodotto Translate this page Filosofia e psicologia, religione. william of ockham The Work of NinetyDays. EDITORE Intelex Corporation RESPONSABILITÀ translated http://www.burioni.it/script/rec.htm?rec=1672

53. Ockham, Macquarie University POL167 Introduction to Political Theory. william of ockham,Eight Questions, Dialogue Reading Guide. Copyright © 1996 RJ Kilcullen. http://www.humanities.mq.edu.au/politics/y67s16.html

Eight Questions Dialogue Macquarie University POL167: Introduction to Political Theory William of Ockham, Eight Questions Dialogue : Reading Guide R.J. Kilcullen (The Readings book contains extracts.) In Eight Questions Ockham states and compares various answers to a set of questions someone active in politics had sent to him and to others (one other set of answers survives). It is one of Ockham's 'recitative' works, in which he does not indicate which of the various opinions is his. Read iii.1 (i.e. question 3, ch. 1) This states several theories which imply an affirmative answer to the question. Theory (a), 'fullness of power': This is the theory criticised in Short Discourse , book ii. Theory (b): There ought to be one world ruler (though without 'fullness of power' in the objectionable sense), who should be the pope. The argument for this theory ('It is also proved by reason...') is constructed from materials taken from Marsilius of Padua (p. 80, in Readings ), but (b) is not Marsilius' theory: he does not hold that the pope should be the supreme ruler. Perhaps Ockham thought that Christians would have to hold that any ruler as strong as the one Marsilius advocated would have to be the head of the Church. Read iii.2

54. William Of Ockham william of ockham. born between 1290 and 1300 (Thomas Aquinas b. 1224,d. 1274). -entered Franciscan order (and was later assaulted http://www.victorshepherd.on.ca/Course/Philosophy/william_of_ockham.htm

WILLIAM OF OCKHAM -born between 1290 and 1300 (Thomas Aquinas: b. 1224, d. 1274). -entered Franciscan order (and was later assaulted by the pope for his defense of evangelical poverty.) -began studying theology at Oxford in 1310. -lectured on the bible 1315-1317; on Peter Lombard's Sentences -1319-1324: studied, wrote, and engaged in Scholastic disputations, one result of which was his philosophizing around the problem of universals. -died in Munich, of the Black Death, in 1349. Ockham knew Aristotle thoroughly (like Aquinas), but wanted to "correct" Aristotle wherever A's phil. limited in any way the freedom and power of God. To this end he attacked A's "realism" w.r.t. universals. Recall: -the theory of divine ideas looms large in Christian thought from Augustine to Aquinas. -Plato had spoken of eternal Forms or Ideas, distinct from God, that were the patterns or models of the created order, especially w.r.t. its intelligible structure -later Greek philosophers (e.g., Plotinus) located these Ideas in the divine mind. -then are these Ideas a "given" for God

55. William Of Ockham On God william of ockham on God's Grace, Power and Freedom. GRACE God is able,in principle, to do anything that isn't simply contradictory. http://www.victorshepherd.on.ca/Course/Philosophy/philosophy_for_understanding_t

William of Ockham on God's Grace, Power and Freedom GRACE: God is able, in principle, to do anything that isn't simply contradictory. E.g., God can't make a square circle. (This isn't "something" that God can't do, since a square circle is "no-thing", nonsense by definition.) Note: [1] the nominalist understanding of grace begins with philosophical speculation. The Reformers will begin elsewhere. [2] the nominalists understand grace in terms of power. The Reformers will understand grace very differently. POWER: There are two kinds: potentia absoluta, and potentia ordinata. PA: God's metaphysical freedom to do anything at all that isn't self-contradictory. PO: God's limited, capacity, power or freedom on account of God's self-limitation. E.g., God has willed to create. He was under no necessity to do so. But once he has created a finite world (PA), he bound by his self-imposed order. If he were to violate this order he would be inconsistent. God has willed that water slake thirst. He was under no metaphysical necessity concerning this. But if he subsequently wills that water slake thirst at times but increase thirst at other times, then he's inconsistent (and human existence is impossible.) Note: the Reformers will maintain that this notion of God's "will" is indistinguishable from

56. William Of Ockham: 'A Letter To The Friars Minor' And Other Writings - Cambridge william of ockham 'A Letter to the Friars Minor' and Other Writings. Williamof Ockham, Edited by Arthur Stephen McGrade, John Kilcullen. £19.95. http://books.cambridge.org/0521358043.htm

Home Catalogue Related Areas: Reference, Information and Interdisciplinary subjects Cambridge Texts in the History of Political Thought New titles Email For updates on new titles in: Reference, Information and Interdisciplinary subjects William of Ockham: 'A Letter to the Friars Minor' and Other Writings William of Ockham, Edited by Arthur Stephen McGrade, John Kilcullen Hardback In stock More than any other single thinker, William of Ockham (c.1285–1347) is responsible for the widely held modern assumption that religious and secular-political institutions should normally operate independently of one another. Today, when this assumption is questioned in some quarters, Ockham’s acute analysis of the basis and functions of authority in spiritual and temporal affairs is of current as well as historical interest. His point of departure was a tragic collision between two specifically Christian ideals: the Franciscan conception of Christ’s lordship (as lacking material wealth and power) and the ideal of a society guided by the single supreme authority of Christ’s vicar, the Pope. This volume begins with Ockham’s personal account of his engagement in that conflict and continues with essential passages from the major works in which he attempted to resolve it. Contents A Letter to the Friars Minor; The Work of Ninety Days; A Dialogue; Eight Questions on the Power of the Pope.

57. William Of Ockham: A Short Discourse On Tyrannical Government - Cambridge Univer william of ockham A Short Discourse on Tyrannical Government. william of ockham,Edited by Arthur Stephen McGrade, Translated by John Kilcullen. £15.95. http://books.cambridge.org/0521358035.htm

Home Catalogue Related Areas: Reference, Information and Interdisciplinary subjects Cambridge Texts in the History of Political Thought New titles Email For updates on new titles in: Reference, Information and Interdisciplinary subjects William of Ockham: A Short Discourse on Tyrannical Government William of Ockham, Edited by Arthur Stephen McGrade, Translated by John Kilcullen Hardback In stock William of Ockham (c. 1285–c. 1347) was the most eminent and influential theologian and philosopher of his day, a giant in the history of political thought. He was a Franciscan friar who came to believe that the Avignonese papacy of John XXII had set out to destroy the religious ideal on which the Franciscan order was based: the complete poverty of Christ and the apostles. This is the first complete text by Ockham to be published in English. The Short Discourse is a passionate but compelling statement of Ockham’s position on the most fundamental political problem of the medieval period: the relationship of supreme spiritual authority, as represented by the pope, to the autonomous secular authority claimed by the medieval empire and the emerging nation-states of Europe. Professor McGrade’s introduction, and the notes on the translation make the volume wholly accessible to a modern readership, while a full bibliography and chronology are included as further aids to the reader. Contents Preface; Note on references; List of abbreviations; Introduction; Principal dates in Ockham’s life; Suggestions for further reading; A Short Discourse on the Tyrannical Government over things; Divine and human, but especially over the Empire and those subject to the Empire; Usurped by some who are called Highest Pontiffs; Prologue; Book I; Book II; Book III; Book IV; Book V; Book VI; Appendix: text and translation; Bibliography; Index of references to the Bible; Index of references to canon law; Index of persons; Subject index.

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William of Ockham PHILOSOPHY RANCH If ye would like to moderate the William of Ockham Renaissance Research Ranch, please drop gunslinger@renaissances.com a line. PHILOSOPHY, William of Ockham, Philosopher, and Aristotle are ranch hands at xmlclassics.com Open Source Digital Rights Management (DRM) WRITER S ... Web Site Hosting William of Ockham Renaissance Research Ranch PHILOSOPHY RANCHES RENAISSANCES.COM RANCHES Search: Web Books Music Video Toys Video Games Electronics Software Hardware Jobs Auctions Forums Howdy pardner! Welcome to the William of Ockham We'd also like to invite you to drop on by the William of Ockham Live Campfire Classics Chat please feel free to use the message board below to schedule a chat. Bought a gun and followed the sun out West, Of poets, I wanted to be the best. Philosopher Philosophy Aristotle Plato Add Comment ] (If yer comment does not appear, hit the reload or refresh button.) Add Comment. Name: E-Mail: Subject: Message: Optional Link URL: Link Title: Optional Image URL: (If yer message does not appear, hit the reload or refresh button.) Hatteras Light William of Ockham Commons Article Search Party Search on Keyword(s): Subscribe (or unsubscribe) here to receive new William of Ockham commentary via email.

60. William Of Ockham william of ockham. william of ockham (c.1285c.1347) was an Englishborn Franciscan friar. He came into conflict with The Church http://www.twilight2000.fsnet.co.uk/william_of_ockham.htm

William of Ockham William of Ockham (c.1285-c.1347) was an English born Franciscan friar. He came into conflict with The Church because he believed that Christianity should be about justice, whereas The Church was overtly tyrannical and materialistic. He was excommunicated by Pope John XXII in 1328. He is most famous for 'Ockham's Razor' (see page 'Quotes and Heroes') which may not have originated with him but is very much in his spirit. It shows how much he was against excessive metaphysical theorising at the expense of earthly justice. There is no doubt that Ockham was way ahead of his time. Had his ideas on the nature of Christianity be taken on, the world would be a far more spiritual and just place today. His ideas are still important and powerful, it is worth reading A Short Discourse on Tyrannical Government

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