41. A Cultural Revolution In Africa: The Role Of Literacy In The Republic Of Guinea were inferior because they possessed no indigenous written form of linked to thatof other peoples with whom and National Integration in Tropical africa , eds. http://www.kanjamadi.com/n'koliteracy&guinea.html

A Cultural Revolution in Africa: The Role of Literacy in the Republic of Guinea since Independence Dianne White Oyler, Ph.D. Fayetteville State University. Songs of Souleymane Kanté Ecriture Télé-Enseignement Intervention ... kafa lu serede “Culture is a better means of domination than the gun.” "Ahmed Sékou Touré" At the time of their independence most African nations attempted a process of decolonization in the three spheres of European imperialism, political, economic, and cultural. While this process in the political and economic arenas is apparent, decolonization of the cultural area is much harder to define and to illustrate because European cultural impositions had usurped the areas of language, socialization through education, and technology from simple writing to electronic media. However, in the Republic of Guinea the process can be clearly documented. Its approach to cultural decolonization can be analyzed in light of the more formal “Cultural Revolution” launched by its independence leader Sékou Touré in 1958 as a policy of the First Republic. Touré’s objective was to validate the indigenous cultures that had been denigrated by the Europeans while at the same time creating a Guinean national consciousness. In other words, Touré launched a country-wide campaign to recapture indigenous culture by formally focusing on language and education.

42. OAC: Apostolic Vicariate of boboDioulasso. Sur Les Moeurs et Les Coutumes IndigenesAnEnquiry into the indigenous Traditions and Customs of peoples of West and http://www.oac.cdlib.org/findaid/ark:/13030/tf5b69n9kp

White Fathers Records Finding Aids Browse UC Los Angeles Special Collections, Young Research Library White Fathers Records White Fathers Records View options: Standard Entire finding aid (37K bytes) Contents: Descriptive Summary Administrative Information Access Points History Scope and Content ... Related Material Descriptive Summary Title: White Fathers Records, 1950-1960 bulk 1951-1952 Records relating to Table d' Enquete Sur Les Moeurs et Les Coutumes Indigenes[An Enquiry into the Indigenous Traditions and Customs of Peoples of West and Central Africa]. 1950-60 Collection number: Origination: White Fathers. Extent: 11 boxes (5.5 linear ft.) Repository: University of California, Los Angeles. Library. Department of Special Collections. Los Angeles, California 90095-1575 Shelf location: Held at SRLF; use MC5360910 for paging purposes. To access these materials, please contact the contributing institution: UC Los Angeles, Special Collections, Young Research Library Comments? Questions? The Online Archive of California (OAC) is an initiative of the California Digital Library

43. CID At Harvard University :: from the settlement of the Bantu peoples to the The weight of indigenous cultureswithin specific national and Social Inequality (Lawrence D. bobo, Half course http://www.cid.harvard.edu/cidstudents/guide/FASCourses.html

COURSES At the heart of any university are its courses of instruction, and those listed here represent the broad spectrum of classes offered at Harvard’s various schools that deal with some aspect of International Development. For undergraduates, cross-registration at one of the graduate schools, while a bit tricky, is often worth the effort, especially when graduate school classmates already have previous experience "in the field." For cross-registration instructions, look online at http://crossreg.harvard.edu . The details of undergraduate cross-registration are also available in the Handbook for Students . One of the most important things to remember is that you must meet the deadlines of both your own school and the school into which you are cross-registering. There are links to the catalogs for all of Harvard’s schools at http://www.harvard.edu/academics/catalogs.html . At the time of publication, some of the course catalogs for the 2002-2003 academic year were not yet available, so please check course availability and times with current course catalogs . The times provided are only meant to give you an idea of the structure of the classes. Faculty of Arts and Sciences The course catalog for the Faculty of Arts and Sciences is available at http://www.registrar.fas.harvard.edu/Courses

44. Chapter 1: Racial And Ethnic Relations The indigenous view of human beings, previously noted When peoples are subordinated,as in the cases of Similarly, Lawrence bobo has suggested that whites have http://grove.ufl.edu/~feagin/ch1.htm

Intro Issues of Race and Racism Ethnic Groups The Matter of Culture ... Summary CHAPTER 1 Basic Concepts in the Study of Racial and Ethnic Relations In the 1980s Susie Guillory Phipps, the wife of a white businessperson in Louisiana, went to court to try to get the racial designation on her birth certificate at the Louisiana Bureau of Vital Records changed from colored to white. A 1970 Louisiana blood law required that persons with one-thirty-second or more Negro blood (ancestry) were to be designated as colored on birth records; before 1970 any traceable amount of African ancestry had been used to define a person as colored. The white-skinned Phipps was the descendant of an eighteenth-century white plantation owner and an African American slave, and her small amount of African ancestry was enough to get her classified as colored on her official Louisiana birth certificate. Because other records supported the designation, Phipps lost her case against the state of Louisiana. This controversy raises the basic question of how a person comes to be defined as white or black in U.S. society. It is only under racist assumptions that having one black ancestor makes one black while having one white ancestor does not make one white. If the latter were the law in Louisiana, of course, many black residents there - those who have at least one white ancestor (often a slaveholder) - would be classified as white! This story illustrates that racial categories are constructed and defined socially and politically, not scientifically.

45. A Guide To The Jembe such as Fula, Wolof, Soninke, or bobo), frequently a independence was to presentthe indigenous drumming and capital letters; NonMande peoples are indicated http://echarry.web.wesleyan.edu/jembearticle/article.html

A Guide to the Jembe Eric Charry An unedited expanded version of the article published in Percussive Notes , vol. 34, no. 2, April 1996, pages 66-72. Portions reprinted by permission of the Percussive Arts Society. Send a comment Last updated 14 October 2000. For more on this and related musical traditions see Mande Music The jembe (spelled djembe in French writing) is on the verge of achieving world status as a percussion instrument, rivaled in popularity perhaps only by the conga and steel pan. It first made an impact outside West Africa in the 1950s due to the world tours of Les Ballets Africains led by the Guinean Fodeba Keita. In the few decades succeeding this initial exposure the jembe was known internationally only to a small coterie of musicians and devotees of African music and dance. In the U.S. interest in the jembe centered around Ladji Camara, a member of Les Ballets Africains in the 1950s, who since the 1960s has trained a generation of American players. Worldwide, a mere handful of LP recordings were released up to the mid-1980s, most containing just a few selections of jembe playing.

46. Online Catalogue Section Ordering Section Features Section About Celebrating the indomitable spirit that sustains African peoples, Dreamkeeper continuesJones and music in the tape are indigenous to boboDiolaso, Burkina http://www.eai.org/eai/tape.jsp?itemID=1519

47. Profile - Ivory Coast as Mandingo or Malinke) and southern Mande peoples found in The indigenous cultureof the country remains strong A railroad links Abidjan to boboDioulasso and http://www.inadev.org/profile_-_ivory_coast.htm

I INTRODUCTION Côte d'Ivoire (French for "Ivory Coast"), republic in western Africa, bounded on the north by Mali and Burkina Faso (Upper Volta), on the east by Ghana, on the south by the Gulf of Guinea, and on the west by Liberia and Guinea. The country has an area of 322,462 sq km (124,503 sq mi). Yamoussoukro is the official capital, and Abidjan is the de facto capital and largest city. II LAND AND RESOURCES The coast of Côte d’Ivoire is fringed by a number of large and deep lagoons, most of which are inaccessible to shipping because of offshore shoals. Bordering the coast, a zone of dense tropical forests extends about 265 km (about 165 mi) inland in the east and west and about 100 km (about 60 mi) in the center. Beyond this, in the north and center, lies an extensive savanna (grassland with a few trees). The western part of the country is undulating, with mountain chains in the Odienné and Man regions. Several summits rise to more than 1,500 m (more than 5,000 ft). The principal rivers are the Sassandra, Bandama, and Komoé, none of which is navigable for more than about 65 km (about 40 mi) because of rapids and low water during the dry season. A Climate The southern portion of Côte d’Ivoire has a tropical climate, with hot and humid weather and heavy rains. Temperatures vary from 22° C (72° F) to 32° C (90° F), and the heaviest rains fall from April to July and in October and November. Away from the coast, in the savanna, temperature differences become more extreme, with night lows dropping in January to 12° C (54° F) and day highs in the summer rising above 40° C (104° F). Annual rainfall is 2,100 mm (about 83 in) in coastal Abidjan and 1,200 mm (about 48 in) in Bouaké, located on the nation’s central plain.

48. Anarchist People Of Color Website: The Revolution Will Not Be Mayo-nized belief systems, mutual respect, and indigenous principles of Ekoi, Nbembe, the NigerDelta peoples, the Tiv Zimbabwe), Lodogea, the Lowihi, the bobo, the Dogon http://www.illegalvoices.org/apoc/books/aa/ch3.html

Chapter 3: Anarchistic Precedents in Africa Continental Africa covers about 11,500,000 square miles, running from the Mediterranean Sea to the Cape of Good Hope, and from the Western Bulge (Senegal) to the Eastern Horn (Somalia), together with the offshore islands of Cape Verde, Fernando Po, Madagascar, Mauritius, Zanzibar, the Comoros, and others. The territory that lies between the Sahara Desert and the tropical rain forest is the home of a variety of peoples. Between Senegal and Gambia live the Wolor and Tukulor, while between Gambia and the River Niger Valley live the Soninke, Mandigo, Khran, Tuareg, Ashanti, Banbara, and Djula. The Songhai dominate the middle Niger area, and the Masai inhabit the Upper Volta basin. Across the river in what is presently northwestern and north-central Nigeria live the Hausa-Fulani, while the Kanuri live in the northeast. Further south and spreading toward the east one finds the Igbo, Yoruba, Gikuyu, Luo, Shona, Ndebele, Xhosa, Bantu, Zulu, etc. To the north of the Sahara lies Egypt and the Maghredb region, which are peopled by African Arabs and Berbers. To a greater or lesser extent, all of these traditional African societies manifested "anarchic elements" which, upon close examination, lend credence to the historical truism that governments have not always existed. They are but a recent phenomenon and are, therefore, not inevitable in human society. While some "anarchic" features of traditional African societies existed largely in past stages of development, some of them persist and remain pronounced to this day.

49. International Fellowship Of Intercessors - Berkina Faso Home Page ancestry of the West African peoples is linked of the region were the bobo, Lobi and mCapital Ouagadougou Major languages French, indigenous languages Major http://www.ifa-usapray.org/IFI_Burkina_Faso.htm

Burkina Faso Prayer Alert COUNTRY PROFILE OVERVIEW FACTS Population: 12 m Capital: Ouagadougou Major languages: French, indigenous languages Major religions: Indigenous beliefs, Islam, Christianity Form of government: Multiparty republic Monetary unit: 1 CFA (Communaute Financiere Africaine) franc = 100 centimes Main exports: Cotton, animal products, gold Internet domain: .bf Time zone: GMT International dialing code: +226 LEADERS President: Blaise Campaore Born in 1950 and trained as a soldier in Cameroon and Morocco, Blaise Campaore served under Thomas Sankara as minister of state to the presidency, before deposing and executing him in 1987. He disarmed local militias and, despite his reputed left-wing leanings, embarked on a program of privatization and austerity measures sponsored by the International Monetary Fund. After officially eschewing socialism, he was elected president unopposed in 1991, and re-elected by a landslide in 1998. Prime Minister: Ernest Paramanga Yonli; Foreign Minister: Youssouf Ouedraogo; Defense Minister: Kouame Louge; Economy and Finance Minister: Ernest Paramanga Yonli. MEDIA The Ministry of Communication and Culture supervises the administration of all media. The Superior Council of Information also regulates broadcasters. There are about a dozen private radio stations, one private television channel and numerous independent publications. Libel and defamation laws have been invoked occasionally. However, normally the media, which is often critical of the government, operates with little interference.

50. Adherents.com: By Location bobo, Burkina Faso, , -, -, 1 country, 1995, Haskins, J 1998), indigenous beliefs40%, Muslim 50%, Christian (mainly src Weeks, R. (ed.), Muslim peoples A World http://www.adherents.com/adhloc/Wh_46.html

Adherents.com - Religion by Location Over 42,000 religious geography and religion statistics citations (membership statistics for over 4,000 different religions, denominations, tribes, etc.) for every country in the world. To Index back to Bulgaria, paganism Bulgaria, continued... Group Where Number of Adherents % of total pop. Number of congreg./ churches/ units Number of countries Year Source Quote/ Notes Protestant Bulgaria Goring, Rosemary (ed). (Larousse: 1994) pg. 581-584. Table: "Population Distribution of Major Beliefs "; "Figures have been compiled from the most accurate recent available information and are in most cases correct to the nearest 1% "; Protestant "includes all non-Roman Catholic denominations " Protestant Bulgaria *LINK* Nazarene web site: Nazarene World Mission Society; (major source: Johnstone's Operation World Table "Religions "; total population: 9,036,000 Roma Bulgaria 1378 C.E. Malcom, Noel. Bosnia: A Short History . Washington Square, NY: New York University Press (1994), pg. 114. "Gypsy villages in western Bulgaria are mentioned in a grant of land in 1378; this suggests that they had already been established for quite a long period in that area. " Tenrikyo - graduated from Shuyoka Bulgaria *LINK* official Tenrikyo web site; page: "A Statistical Review of Tenrikyo: 2 of 2 " (viewed 10 Dec. 1999)

51. Summary Of Research Highlights phase of the larger African indigenous Religion Project Black Studies, edited byJacqueline bobo, Cynthia Hudley the struggles faced in peoples' daily lives. http://research.ucsb.edu/cbs/annual/2002/research.html

Summary of Research Highlights One of the major goals of the Center is to establish a strong research foundation. Research is central to the Center's mission and is conducted at two levels: (1) research originating from various faculty and students for whom we administer grants; the Center offers administrative and secretarial support for these grants as well as a venue to present the work during our colloquium series; (2) research projects originated by the Center in light of its own research agenda; the director and associate director work closely with our faculty affiliates and board members who are all encouraged to participate in the planning stages and at the level of conducting the actual research. Center-based projects expand as more ideas are generated. 1. The Legacy of Slavery: Unequal Exchange A Colloquium on the Socio-Economic Legacy of Slavery 2. Indigenous Religion Project The Spirit and The Reality: Vodou and Haiti This research is part of a larger Indigenous Religions Project that the Center plans to pursue. Under the auspices of the Center for Black Studies and The Congress of Santa BarbaraA Scholarly Association for the Study of Haitian Vodou, four conferences were organized on the theme of "Vodou and Haiti" (see Congress of Santa BarbaraKOSANBA). The first conference, "The Spirit and The Reality: Vodou and Haiti," took place at UCSB on April 25 and 26th 1997 and the second at Brooklyn College in New York City on April 3 and 4, 1998. The third conference, "Ancestors and Progeny: Vodou and Haiti," was held at Trinity College in March 2000. The fourth gathering of the association was held conjointly with the 13th annual meeting of the Haitian Studies Association in Vermont in October 2001. The theme was "Vodou and Development." A book titled The Spirit and The Reality: Vodou and Haiti is completed and is in press with the University Press of Florida (2003), a leading publisher in the area of Caribbean studies. A second volume also to be published under the auspices of the Center and the Congress of Santa Barbara is currently in progress.

52. Universitetsbiblioteket I Tromsø, - Nye Bøker and demand two essays on indigenous peoples and tourism Alan Bicker (eds.) indigenousenvironmental knowledge Jacqueline bobo(ed.) Black feminist cultural http://www.ub.uit.no/fag/sosiologi/nyeboeker.htm

MERK! Dersom boka er merket I BESTILLING, betyr det likevel at den er ankommet biblioteket, men ikke klargjort for utlån. Ved å reservere boka blir den klargjort som hastebestilling. Mange av de nye bøkene som ankommer biblioteket blir utstilt ved inngangspartiet og er til utlån. Mars 2002 Alan Bryman (ed.): Ethnography Norman K.Denzin and Yvonna S. Lincoln.(eds.): The American tradition in qualitative research Lodziak, Conrad: The myth of consumerism Scholz, Roland W.: Embedded case study methods : integrating quantitative and qualitative knowledge Crick, Bernard: Crossing borders : political essays Craig Calhoun (ed.): Classical sociological theory Lamanna, Mary Ann: Emile Durkheim on the family W.S.F.Pickering and Geoffrey Walford (eds.): Durkheim's Suicide : a century of research and debate Mary Farrell, Stefano Fella and Michael Newman: European integration in the 21st century : unity in diversity? Ronald J. Terchek and Thomas C. Conte (eds.): Theories of democracy : a reader Casey, Catherine: Critical analysis of organizations : theory, practice, revitalization

53. T R U T H O U T - ISSUES - McKinney, Africa hatreds, the fault of unsophisticated peoples rapidly entering a The present turmoilin central africa largely stems in March 1994 in boboDioulasso, Burkina http://www.truthout.org/0180.McKinney.Africa.htm

Covert Action in Africa: A Smoking Gun in Washington, D.C. April 16, 2001 Congresswoman Cynthia McKinney OPENING STATEMENT I want to thank you all for coming today. I especially want to thank our esteemed speakers for traveling in some instances quite a long way, to be with us today. Our speakers are courageous individuals who have gone to many of Africa's most dangerous and desperately poor locations, not for wealth or riches, but in order to merely discover the truth. They provide us with a remarkable insight into what has gone on in Africa and what continues to go on in Africa today. Much of what you will hear today has not been widely reported in the public media. Powerful forces have fought to suppress these stories from entering the public domain. Their investigations into the activities of Western governments and Western businessmen in post-colonial Africa provide clear evidence of the West's long-standing propensity for cruelty, avarice, and treachery. The misconduct of Western nations in Africa is not due to momentary lapses, individual defects, or errors of common human frailty. Instead, they form part of long-term malignant policy designed to access and plunder Africa's wealth at the expense of its people. In short, the accounts you are about to hear provide an indictment of Western activities in Africa. That West has, for decades, plundered Africa's wealth and permitted, and even, assisted in slaughtering Africa's people. The West has been able to do this while still shrewdly cultivating the myth the that much of Africa's problems today are African madeówe have all heard the usual Western defenses that Africa's problems are the fault of corrupt African administrations, the fault of centuries-old tribal hatreds, the fault of unsophisticated peoples rapidly entering a modern high technology world. But we know that those statements are all a lie. We have always known it.

54. From Africa To Afrocentric Innovations Some Call "Jazz" are one of the most important peoples of French of music reflects the emotional qualitiesindigenous to the composer; Paul Chambers, bass; Willie bobo, drums http://arts.ucsc.edu/IGAMA/2 - Encyclopedia/e-LEGAM Content Files/F - Other/KEHa

[o] = other: Teaching Resources List of Recordings Suggested Listening for History of "Jazz" compiled by Dr. Karlton E. Hester University of California, Santa Cruz Based on From Africa to Afrocentric Innovations Some Call "Jazz" CD 1 CD 2 CD 3 CD 4 ... CD 14 CD track numbers are in bold-type and surrounded by parentheses. CD #1   (Tracks 1-20) Nayo , from . [Track #2] New York, NY: Axiom 1990 Nayo uses minor pentatonic but is not tonally restricted by piano limitations. Sicco , from African Tribal Music and Dances Beverly Hills, CA: Legacy International. Sicco is a traditional song which demonstrates a pitch set that has much in common with blues tonality. Solo for the Seron , from African Tribal Music and Dances Beverly Hills, CA: Legacy International. The Swing and Blues riff and use of ostinato has parallels in African music South of the Sahara. Dance of the Hunters , from African Tribal Music and Dances Beverly Hills, CA: Legacy International. Compare All Blues by Miles Davis with the bass pattern heard in this selection Blue notes, call and response and other familiar musical elements are also apparent.

55. Play By Play - November 97 Body comedy about the wellknown Puerto Rican folktales of Juan bobo. Explores eventssurrounding importation of indigenous Filipino peoples to 1904 St. http://www.tdf.org/PlaybyPlayOnline/pparchives/MAY200/pp44_body.html

AT RISK Latino Experimental Festival Theatre (Theatrical Aptitude Test) QUESTION # 1. THE REASON TO GO TO THEATRE IS? a) to be entertained b) to be challenged c) to identify with the characters on stage d) to learn about people totally unlike yourself e) all of the above Go to a play this month to see your own world mirrored on stage or to discover an entirely unfamiliar one. Go to be challenged and go to be entertained. And be sure to keep the summer listings guide to free and affordable shows all summer long. So... what are you doing on Saturday night?–Editor ¡LATINOTEATRO 2000! Performances in Spanish and in English 4 world premieres! 5 theatre companies! 7 productions This festival by five of NY’s leading Latino theatre companies runs through June 18. Latinoteatro 2000 will present an innovative mix of musical plays, new and classical comedies, and dramas, including: At Risk (in English — see review), a series of three one-act plays about young people surviving inner city dangers and uncertainties;

56. Baobab Project 3) indigenous and exogenous architectural traditions in the Atacora. in reverse.)The Lobi, Gurunsi, bobo, Dogon, and other of an edge over other peoples in the http://baobab.harvard.edu/narratives/Battamalliba/Battamalliba.html

Migration crisis and architectural innovation 1) Contexts and changes 2) Internal perspectives on architectural change Local Batammaliba histories provide us with considerable insight into the earliest forms of Batammaliba architecture. In the village of Koutanliakou, for example, historical accounts suggest that the community founders lived for a time after their arrival, not in houses, but rather in the numerous caves which pierce the rocky mountain ledges situated to the east of this village. Earthen walls were built along the fronts of these caves, it is said, to provide some protection from wild animals and rain. In other towns, the first domiciles are said to have been constructed from forked wooden posts. In form, these houses appear to have been similar to the "open shelter" koufikou structures, which are placed in front of houses in the present era to provide noontime shade. The principal difference between these koufikou structures and the yard shelters used contemporaneously is the incorporation of a woven straw roof, a covering which would have been necessary if millet stalks (which are used for this purpose today) were not available. In still other village histories, the first residents are said to have lived in small round houses constructed by placing poles upright in a circle and filling in the opening with earth or with large squares of plaited straw.

57. New Books - Spring Quarter 2002 management justice, sustainability and indigenous peoples / Richard Howitt. B352000 TITLE indigenous land management in Los Angeles / Lawrence D. bobo http://www.lib.ohio-state.edu/geography/spr2002.html

The Ohio State University Libraries New Geography Books Spring Quarter 2002 CALL # TITLE Lefebvre, love, and struggle : spatial dialectics / Rob Shields. IMPRINT London ; New York : Routledge, 1999. SERIES International library of sociology. CALL # TITLE Bounds of justice / Onora O'Neill. IMPRINT Cambridge, U.K. ; New York : Cambridge University Press, 2000. CALL # TITLE The historical dictionary of world political geography : an encyclopaedic guide to the history of nations / Carlos Ramirez- Faria. IMPRINT New York : Palgrave, 2001 CALL # TITLE The meaning of Europe : geography and geopolitics / Michael Heffernan. IMPRINT London ; New York : Arnold ; New York : Co-published in the US by Oxford University Press, 1998. CALL # TITLE The weather factor : how nature has changed history / Erik Durschmied. IMPRINT New York : Arcade Publishing, 2001. CALL # TITLE Geopolitics and globalization in the twentieth century / Brian W. Blouet. IMPRINT London : Reaktion, 2001. SERIES Globalities. CALL #

58. The Sahel Region; Assessing Progress Twenty-five Years After The Great Drought today; Dakar, Bamako, Ouagadougou, bobo Dioulassou, Niamey conditions for the majorityof Sahelian peoples. to develop a strong indigenous manufacturing sector http://www.u.arizona.edu/~batterbu/geogmag.html

The Sahel region; assessing progress twenty-five years after the great drought Simon Batterbury A shorter version is in The Geographical (London) May 1998. Before issues of global warming, ozone depletion or acid rain became important objects of scientific study and international concern, the Sahel region came to represent what Claude Raynaut called "the quintessence of a major environmental emergency" following major episodes of drought and food shortages in the 1970s. The so-called environmental emergency has two components; periods of drought, and localized environmental degradation that together have been sufficiently grave severely to curtail agricultural production and livestock numbers. The rich culture and history of this African region has, sadly, become linked in public consciousness to stories of food insecurity and social vulnerability. Pères Blancs under the infamous Cardinal Lavigerie. Together with a cadre of bureaucrats, they helped to enlarge the early native settlements and fortified posts into the administrative, cultural and economic centres we know today; Dakar, Bamako, Ouagadougou, Bobo Dioulassou, Niamey and Kano (Nigeria's northern metropolis, taken by the British). These and other settlements now have good road connections, and there are examples of market gardening and intensive agricultural production that feed the growing urban populations. Transport systems are, however, patchy; there are only three main railway lines, and many smaller towns have been linked to the cities by metalled roads only since the 1980s. The Niger and Senegal rivers have provided transport arteries for centuries.

59. Sculture Info of the neighbouring Mossi and bobo), which is The ndako gboya appears to be indigenous;a spirit diversity of sculptural tradition among peoples inhabiting the http://users.pandora.be/african-shop/sculpture-info.htm

Home african art statues african art masks African Art objects ... Outside Africa Art antiques [ sculpture info ] african-art-buying-tips.htm bookmarks Stolen-art News African Art Auctions Fairs Exhibitions ... About You Sculptures and associated arts This page was made with the help from Britannica , follow the link for more related articles but they aren't free as in the past anymore. Although wood is the best-known medium of African sculpture, many others are employed: copper alloys, iron, ivory, pottery, unfired clay, and, infrequently, stone. Unfired clay is and probably always was the most widely used medium in the whole continent, but, partly because it is so fragile and therefore difficult to collect, it has been largely ignored in the literature. Join our interesting discussion list (300 members now): Click to subscribe to AfricanAntiques Join our newsletter: What is your name? Where are you from? What do you collect? E-mail address? Small Daima clay figures. Neolitic period.

60. Vol 4 No 4 but aggressive evangelistically among predominantly tribal peoples. religious heritageand many indigenous communities are of our students from bobo spoke up. http://www.chronologicalbiblestorying.com/cbs_newsletter_4_4.htm

T h e O f f i c i a l C h r o n o l o g i c a l B i b l e S t o r y i n g W e b s i t e A Systematic Presentation of God's Word to Oral Communicators Chronological Bible Storying Resources Provided by the International Mission Board (IMB), SBC, and Southwestern Baptist Theological Seminary (SWBTS) Chronological Bible Storying Resource Personnel Dr. Jim Slack jbslack@attglobal.net J. O. Terry Media Consultant Storying Strategist jot2@sbcglobal.net (new) Dr. Grant Lovejoy Associate Professor of Preaching glovejoy@swbts.edu A. Steven Evans Communications Strategy Specialist baba@pobox.com E-Mail Us: Webmaster@ ChronologicalBibleStorying .com CHRONOLOGICAL BIBLE STORYING NEWSLETTER BIBLE STORYING Telling the Story of God and Man Among the World’s Peoples Storying the Bible Among the World’s Peoples " Make known among the nations what the Lord has done ." Psalm 105:1 NIV "...Faith comes from hearing the message..."

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