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61. Extensive Pastoral Livestock Systems
services, particularly in the area of indigenous knowledge. the early 1980s becauseof the beja attachment to that its many pastoral peoples remained unstudied
http://www.fao-kyokai.or.jp/edocuments/docement2.html
Extensive Pastoral Livestock Systems: Issues and options for the future prepared under the FAO-Japan Cooperative Project gCollection of Information on Animal Production and Healthh TABLE OF CONTENTS SUMMARY Section I: SYSTEMS CONTEXT 1. Classification of pastoral systems worldwide 1.1 Overview 1.2 Pastoral species 1.3 Pastoral enterprises and movement 1.3.1 Nomadism 1.3.2 Transhumance 1.3.3 Agropastoralism 1.3.4 Enclosed systems and ranching 1.3.5 Pastoralism’s links with trade and warfare 1.4 Worldwide distribution of pastoralism 1.5 Pastoralism and rangeland ecology 1.6 Sources of information on pastoralism 1.7 The discourse of pastoralism 2. Pastoralism and the market 2.1 Selling pastoral products 2.2 Globalisation of the trade in livestock products 3. Meeting demand for protein: the role of pastoralism 3.1 Worldwide demand for protein 3.2 Evaluating productivity over time 4. The fate of pastoral populations and competing uses for rangelands SECTION II: Technology Options 1. Feeding and Nutrition 1.1 Rangelands: opportunistic use of patchy resources 1.2 Silvo-pastoral systems

62. Yes, The People Of The Arabian Peninsula Are Not Africans At All!
is similar or identical to the various indigenous unassimilated Africans like theBeja, Kushitic, Hamitic, Berber or other peoples yet they are
http://www.mumia.org/wwwboard/messages/711.html
    Yes, the people of the Arabian Peninsula are not Africans at all!
    Follow Ups Post Followup Afrikan Frontline NEWSBoard Posted by Zeru Isaac on May 05, 1998 at 21:35:16: In Reply to: Is Afrika exclusive of Saudi peninsula? posted by Bessai ibn Atta on January 20, 1998 at 21:17:17: My personal interpretation of who is African
    is that it is not determined by geology or
    even geography but by ethnicity (culture and language)as well as race or genetics. These two concepts are not always the same because people might assimilate to a varying degree to an ethnic group without having or only
    partly having their genetic background. For
    example Arab is an ethnic group which infact
    includes many races and genetic backgrounds who have assimilated to the original Arabs in language, religion and to some extent the
    culture (Arabian culture has also been under
    non Arab influence like Berber, Phoenician,
    Byzantine, Turkish, Roman, Hellenistic and
    so on). Ethnicity is to me generally a state of mind
    but somehow genetics can´t be neglected or ignored. If one is similar to the ethnic group from the beginning (genetically that is) then one can simply adopt the culture and language and assimilate. A Swede and a

63. Abst
and rehabilitation is immense but both peoples are willing future would be to reviveindigenous tree species the Khors and to integrate beja conservation laws
http://www.penhanetwork.org/abst.htm
The North-East Rangelands Development Project(NERDU) The Current Situation in the Horn of Africa: Statements from the Uppsala Forum Researcher: Z. Fre,
Ref No: 016
Funding Source: SIAS, Uppsala In the region as a whole there are at present a number of problems which need to be addressed: food security, environmental degradation, economic stagnation, and the question of displaced people. Eritrea and Ethiopia are moving towards resolving their differences and have begun cooperating with each other. The task of reconstruction and rehabilitation is immense but both peoples are willing to work together. Nevertheless, the question of democratic nation building needs to be faced. This will include building secular states in an area where fundamentalism has a strong influence, resettling refugees, reestablishing a viable economy. The end of the war in Eritrea and Ethiopia is already affecting other countries. Sudan now recognises both administrations. One would wish to see this example of conflict resolution being followed by others.
Land Use Planning in Eritrea.

64. SOSIG: Economy (Anthropology)
An Agropastoral Economy; The Northern beja of Sudan Browse this resource, NomadicPeoples. this resource, Physical Farm Budget;an indigenous Optimizing Managerial
http://www.sosig.ac.uk/roads/subject-listing/World/antecon.html
Economy (Anthropology) You are here : Home Ethnology, Ethnography, Anthropology Ecology, Demography, Technology, Economy > Economy (Anthropology)
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Editor: Centre for Social Anthropology and Computing, Manchester University Library Internet Resources Listed Alphabetically Sort: by type For a short description click the title. To access the resource directly click Agent-Based Computational Economics (ACE) Alcohol in East Africa, 1850-1999 Antropologia do Desenvolvimento; é Possível Falar de uma Subdisciplina Verdadeira? by Peter Schröder Arranging the Bones; Culture and In/equality in Berber Labor Organization, by David Crawford ... 2003 SOSIG

65. Carnelian International Risks
figure in the ancestry of the beja, the group is mostly descended from an indigenouspopulation, and links them to Cushiticspeaking peoples farther south
http://www.carnelian-international.com/sudan/ethnicity.htm
Sudan: ETHNICITY
Language
Language differences have served as a partial basis for ethnic classification and as symbols of ethnic identity. Such differences have been obstacles to the flow of communication in a state as linguistically fragmented as Sudan. These barriers have been overcome in part by the emergence of some languages as lingua francas and by a considerable degree of multilingualism in some areas. Most languages spoken in Africa fall into four language super stocks. Three of themAfro-Asiatic, Niger-Kurdufanian, and Nilo-Saharanare represented in Sudan. Each is divided into groups that are in turn subdivided into sets of closely related languages. Two or more major groups of each super stock are represented in Sudan, which have been historically both a north south and an east-west migration crossroad. The most widely spoken language in the Sudan is Arabic, a member of the Semitic branch of the Afro-Asiatic language family. Cushitic, another major division of the Afro-Asiatic language, is represented by Bedawiye (with several dialects), spoken by the largely nomadic Beja. Chadic, a third division, is represented by its most important single language, Hausa, a West African tongue used by the Hausa themselves and employed by many other West Africans in Sudan as a lingua franca. Niger-Kurdufanian is first divided into Niger-Congo and Kurdufanian. The widespread Niger-Congo language group includes many divisions and subdivisions of languages. Represented in Sudan are Azande and several other tongues of the Adamawa-Eastern language division, and Fulani of the West Atlantic division. The Kurdufanian stock comprises only thirty to forty languages spoken in a limited area of Sudan, the Nuba Mountains and their environs.

66. Untitled Document
Greek names for the Medjai (modern beja), who still settled there but because theindigenous North African of lighterskinned, non-African peoples, who settled
http://www.nubianet.org/about/about_people3.html

1. What and Where is Nubia?

2. Geography and Environment

3. Nubian Peoples
C. The People: Ancient and Modern Ethnic Groups of Nubia.
1. Who are the modern Nubians? The "Nubians" are those who either presently speak dialects of the Nubian language, or who trace their descent from these people. The Egyptian Nubians are called Kanuz; the northern Sudanese Nubians from the Second Cataract to the Third are called Mahas; and those in the south, in the vicinity of Dongola, Sudan, are called Danagla. Before the spread of Islam into the Sudan, about the fifteenth century, Nubian-speaking peoples occupied a much larger area, including the land southwards up the Blue Nile. Their descendants live there still, but today they speak only Arabic. 2. Who were the ancient Nubians? In ancient times people probably identified themselves, as they still proudly do today, by their tribe and their way of life. Some were tillers of the soil and lived along the river in permanent settlements; others were nomads, who lived in the deserts on the fringes of the Nile and moved constantly about with their herds in search of new pastures. Traditionally, the settled farmers have always been hostile to the nomads, whose herds ate or destroyed their crops, and the nomads have always been hostile to the farmers, who controlled the richest lands and the best water. Tension between these two peoples has existed for millennia, and their struggles would have comprised the major annual events in any period of Nubian history.

67. Vol.31,No. 8-- Recognitions -- OnCampus, OSU"s Newspaper For Faculty And Staff
II Colonial and PostColonial africa (Lanham, NY Chadwick Allen, English, IndigenousPeoples, Encyclopedia of Morris beja, English, Emeritus, editor of Bernard
http://www.acs.ohio-state.edu/oncampus/v31n8/recognitions.html
Nov. 8 , 2001
Vol. 31, No. 8
Policy "Faculty & Staff" entries must be typed in onCampus style as it appears in this section. Entries that follow guidelines are published as soon as space permits and in the order in which they are received. Mary Lindner compiles"Faculty & Staff," and questions can be directed to her at 292-8430.
Appointments
Robert J. Birkenholz has been named chair of the Department of Human and Community Resource Development, effective Jan. 1, 2002. Michael K. Bruce has been named acting chair of the Department of Dance through June 30, 2002. Saima Chohan and Joseph Pool have been appointed to the medical staff at Internal Medicine, Polaris. Shalva Kakabadze has been appointed to the medical staff at Family Medicine, Reynoldsburg. Kari Kendra has been appointed to the Division of Hematology and Oncology at the Arthur G. James Cancer Hospital and Richard J. Solove Research Institute. Oliver G. McGee III has been named chair of the Department of Civil and Environmental Engineering and Geodetic Science.

68. E
1918 (germany) eagles 2 beja municipality (portugal flags (jordan) aspirantpeoples in pakistan historical flags ecuador indigenous flags ecuador
http://www.netlinkit.dk/fotw/flags/keyworde.html
E
List of keywords beginning with E
Last modified:
Keywords: web index keywords
Links: FOTW homepage search write us mirrors
Keywords beginning with a b c d ... z
e pluribus unum
sport lisboa e benfica (portugal)
e. a. moreira
house flags of portuguese shipping companies (1)
eagle (black)
alandroal municipality (portugal) albufeira municipality (portugal) beja municipality (portugal) buenos aires city (argentina) ... war ensigns and other naval flags 1817-1867 (prussia, germany)
eagle (blue)
county of örebro (sweden)
eagle (brown)
artsakh (nagorno-karabakh) mexican empire mexican empire mexican empire ... mexico - flag laws
eagle (double-headed)
people's republic of albania: other ensigns
eagle (gold)
air defense command (japan) electorate of brandenburg 1356-1701 (germany) flags of the air force 1933-1945 (germany) flags of the navy 1933-1945 (germany) ... reichsmarschall 1940-1945 (germany)
eagle (golden)
sport lisboa e benfica (portugal)
eagle (grey)
districts of the nsdap (germany) national leadership corps of the nsdap (germany) national socialist women association (nsdap, germany) naval- and cavalry-sa command flags (nsdap, germany) ... ss command and other car flags (nsdap)
eagle (orange)
kranj (civic municipality, slovenia)

69. Nubianet | About
than Dongolawi, Shaigea, Ja¹ali, beja, Shilluk, Dinka are lightskinned because theindigenous north African lighter-skinned, non-African peoples, who settled
http://www.halsell.net/projects/Nubia/site/about/about_body1.html

Geography and Environment: The Nile Valley

What's In A Name?

Where in Time?

Nubian Peoples
1. Geography and Environment: The Nile Valley Land.
Nubia, like Egypt, is a land watered and bisected by the Nile River. Along the banks of the river, the flood plains are narrower and poorer than in Egypt, but the land is very fertile, and it is along the banks that most of the people live and have always lived. Today all the land nearest the river is intensely farmed and irrigated; date palms and fruit trees are carefully tended, and vegetables are planted even at the bases of these tree s in order to maximize land use. In ancient times, growing crops was possible only during the fall months, when the Nile was high and flooded the banks, and water could be lifted with ease into canals that irrigated the fields. The desert begins at the l imit reached by the water. River. In Nubia the Nile is not the convenient water highway that it is in Egypt. Here the riverbed is narrow and treacherous. The current is swift and the channel is frequently broken by rocks and rapids that make navigation very difficult when the water is high and impossible for long stretches when the water is low. The most notable features of the Nubian Nile are the so-called cataracts, or rapids. There are six, counting from Aswan (the First Cataract) to Shabaluka Gorge (the Sixth, about forty miles downstream from Khartoum). The number is actually misleading since there are in reality many more cataracts. It was these complications of river travel that have traditionally isolated Nubia from the outside world and from its own separate p arts and resulted in cultures unique from Egypt and from each other.

70. Dreadlocks Dreads Insrtuctions For Starting Making Growing Dread Locks
Oromo beja or a sect called the church of the of the land called Nazareth, Pacificpeoples, Naga Indians Use the indigenous word, if not available then locks
http://www.fortunecity.com/business/merger/736/happy/dreadlocks.html
web hosting domain names email addresses related sites Dreads dreadlocks instructions for growing dreadlocks Dread Head HQ We have instructions for starting and growing dreadlocks or Dreads. If you want dreadlocks we can tell you how to grow them. How do I starting growing dreadlocks? You need instructions and we have instructions for making dreadlocks or Dreads. Dreadlocks are fun and expressive start growing your dreads fast. We have wax for starting Dreads or dreadlocks. It makes starting or growing dreadlocks or Dreads fast and easy.We also have soap that helps you grow dreadlocks or Dreads Mista Happy's Dreadlocks Page If your here it probably means one of 2 things, either you want to get dreads or you are kinda lost. Well if you want dreads I can help you out, if your lost well then hit back and try again I guess. If you want dreads I put up this page (actually its not all done yet) to help you get them. Ive had my dreads now for about 12 years. They look great and I enjoy having them. It's something a little different, lets people know that I'm not exactly like everyone else. I used dread head dread wax to start my dreads. There are other waxes out there but I like dread head the best. You can check out thier page at www.dreadheadhq.com

71. Members.tripod.com/SudanInfonet/sig2200.txt
demands of all of Sudan's peoples are met by the following Civil society organisationsBeja Relief Organisation of Churches New Sudan indigenous NGOs Network
http://members.tripod.com/SudanInfonet/sig2200.txt
HUMAN RIGHTS, DEMOCRACY AND DEVELOPMENT IN THE TRANSITION IN SUDAN KAMPALA, UGANDA, 17-20 JULY 2000 FINAL COMMUNIQUE SECOND KAMPALA DECLARATION ON HUMAN RIGHTS, DEMOCRACY AND DEVELOPMENT IN SUDAN Preamble Convened by the Committee of the Civil Project in Sudan and hosted by the Pan African Movement, representatives of Sudanese civil society and the democratic political forces met together in Kampala, Uganda, to discuss the challenges of human rights, democracy and development in the coming transition to peace in Sudan. The Conference welcomed strong contingents of participants from inside Sudan, including Khartoum and areas controlled by the National Democratic Alliance and Sudan People's Liberation Movement/Army. In particular the Conference welcomed participants from Khartoum for the first time, and saluted their courage and commitment to human rights and democracy under extremely difficult circumstances Their views, expressed in an open and free forum after so many years of enforced silence, carried great weight in the Conference proceedings. Participants expressed their views in total frankness. No topic was a forbidden zone. The desire to reach consensus was reflected in the success of the Conference on reaching agreement on even the most controversial subjects. Women participants were active in all sessions. The Conference welcomed messages of support from some leaders of the Sudanese opposition who were unable to attend the Conference in person. After four days of fruitful and extensive deliberation concerning human rights, democracy, development, civil society and peace in Sudan, the Conference adopted the following resolutions: I. Reaffirmation of Kampala Declaration The Conference reaffirmed the February 1999 Kampala Declaration on Human Rights in Sudan, especially reaffirming the importance of: 1. Adherence to international treaties and conventions of human rights as the foundation for human rights and democracy in Sudan. 2. The vital necessity of a process of full participation and democratic consultation in building a new democratic constitution for Sudan. 3. The need for full respect for freedom of expression. 4. Respect for women's rights as defined in international human rights conventions and protocols, should be stated in the new democratic constitution, and the mandate given to the Committee of the Civil Project to organise the Sudanese National Women's Convention. 5. The importance of full judicial accountability for past human rights abuses. 6. The necessity for wide-ranging judicial and legal reform. 7. Self-determination as a basic right for all Sudanese peoples. II. Civil Society The Conference applauded the efforts of Sudanese civil society forces inside Sudan, under the onslaught of the current government of Sudan, including incessant harassment, intimidation, repression, torture and killing to defend human rights and strive for democracy. The Conference also saluted the members of the democratic opposition inside Sudan and their struggle for a democratic government. The Conference called upon the transitional government to do the following: 1. Cancel all laws that contradict basic rights in a way that ensures full rights for expression and association as well as women's basic rights. 2. Undertake radical transformation in the legal and judicial structures and amend laws in a way that enshrines the values of justice, equality and the rule of law and independence of the judiciary. 3. Abrogate any laws that are contrary to freedom of association, including the Voluntary Work Act 1999. 4. Establish an independent human rights commission or high council for civil society issues within the structure of the government to ensure the promotion of civil society. Meanwhile, under the current circumstances, the Conference called for: 5. NDA, other democratic opposition parties and all civil society organisations outside Sudan to mobilise various material and human resources for enhancing and developing civil society inside Sudan with special attentions to the traditional sector. 6. Human rights activists, organisations and civil society should coordinate themselves in the collection and documentation of all evidence regarding human rights violations and crimes against humanity committed by governments and armed opposition forces since independence, to ensure that all responsible individuals and institutions are appropriately prosecuted. All organisations should condemn these abuses vigorously and without discrimination. The resolutions of Kampala 1 on this matter were discussed. 7. Civil society in all parts of Sudan, especially women, youth and others, should put pressure on the current Sudan Government to stop human rights violations, including aerial bombardment, in the war zones of Sudan. III. Women's Rights The Conference benefited from strong and vigorous contributions from women participants, from both political parties and civil society. The Conference noted the suffering of women in Sudan, South, East, West and North, on account of war, dictatorship and discriminatory, extremist laws and policies. The Conference reaffirmed the resolutions of Kampala 1 with regard to the importance of women's rights. In particular, the Conference resolved that: 1. A future transitional government should cancel any laws and policies that are incompatible with the rights of women as enshrined in international human rights conventions. 2. All political parties should ensure adequate representation of women at all levels including the highest. 3. There should be a National Women's Convention to address all issues of concern to Sudanese women in 2001. 4. Cultural exchange between Sudanese women and with regional and international women's organisations should be encouraged. IV. Freedom of Association The Conference affirmed and called upon the future transitional government to respect the following: 1. Freedom of association is a basic human right enshrined in the Universal Declaration of Human Rights and the International Covenant for Civil and Political Rights. The right to form political parties, trades unions and civil society organisations, is a fundamental right and a basic component of democracy in Sudan. 2. Any restrictions imposed on freedom of association should be confined solely to those areas cited in the above Conventions, in order to regulate the optimal enjoyment of these rights, and not to negate the fundamental rights of free association. 3. The current laws relating to freedom of association, trades unions, the bar association, the press and voluntary organisations of the Government of Sudan are a gross travesty of freedom of association and should be abrogated by the transitional government immediately on coming to power. 4. Trades unions, professional associations, small farmers' and herders' associations, women's and other organised community groups play an essential role in the protection of rights and the promotion of civil society. V. Religion and the State The Conference unanimously and emphatically affirmed that religion must be separate from the state. Any attempt to build a religious state in Sudan can only result in the perpetuation of war, human rights abuses and the division of the country. Specifically, the conference affirmed that: 1. Sudan is a multi-religious, multi-ethnic country in which it is vitally important to ensure freedom of conscience and tolerance of all religions. The basis for rights in Sudan must be citizenship alone, not adherence to any religion. 2. The provisions of the Asmara Declaration (excepting Article 5), which recognise and accept basic human rights norms contained in international human rights covenants and instruments, should be a fundamental component of any future transitional constitutional arrangements. 3. The constitution and the so-called 'civilisation project' of the current government, and all laws, regulations and policy measures linking religion and the state must be abolished. VI. Disarmament and Demobilisation The Conference discussed the need for disarmament and demobilisation following the achievement of a comprehensive peace settlement in Sudan. The Conference was aware of the grave threat to human rights, democracy, development and peace that is posed by the militarisation of Sudan under the current government. Conference participants were deeply concerned by the proliferation of weapons in Sudan, and the multiplication of armed groups including militias and security forces. The Conference resolved that: 1. The use of child soldiers and the forcible recruitment of youth and students, are an abuse of fundamental human rights. It must be abolished and those responsible should be prosecuted. The International Convention of the Rights of the Child, to which Sudan is a signatory, should be activated and enforced. 2. Disarmament and demobilisation should be governed by the provisions of a comprehensive peace settlement that will hopefully be in place when the transitional government comes to power. 3. It will be important to 'demilitarise the mind' and create a culture of peace: i.e., remove militarism from the wider Sudanese culture, ensuring that there is a professional military force under civilian control. The culture of peace and human rights should be part of education. 4. Programmes for the removal of land mines will be required. In the meantime, all belligerent parties should refrain from using land mines. Existing programmes should be supported. 5. Reiterating the resolutions of Kampala 1, the Conference called for careful study and implementation of the future requirements for disarmament, demobilisation and the reintegration of former combatants. There should be long-term programmes for the disarmament and demobilisation of combatants and their reintegration into civilian life, including the provision of educational and economic opportunities, psychological rehabilitation, and welfare provision for disabled former combatants, and the widows and orphans of those killed during the war. VII. Self-Determination The Conference affirmed that Sudan is a multi-ethnic, multi-cultural country and that it is vitally important to ensure equality and respect for all nationalities, cultures and religions in the country. Participants in the Conference, who hailed from every corner of Sudan, stressed the importance of the devolution of power to the regions in a genuine federal system or comparable arrangement that empowers the disparate peoples of Sudan, to enable them to protect their traditions and cultures. Specifically, the Conference resolved that: 1. Self-determination is a basic right for all peoples. 2. There is a political consensus among all Sudanese parties, that the people of Southern Sudan shall exercise the right of self-determination before the expiry of the interim period. 3. The provisions in the Asmara Declaration (Article 7.3) relating to the right of self-determination of the marginalised peoples of the Nuba and Southern Blue Nile, require further elaboration in order to ensure that their rights are fully recognised. 4. The transitional period should be an opportunity in which a democratic government can address and redress the structural and long-standing grievances that have divided the Sudanese people. VIII. The Right to Food and Freedom from Famine The Conference stressed that the right to food is a basic human right, and all Sudanese should be able to live without fear of famine. Participants agreed that famine is not only the outcome of adverse natural factors, but that political factors play an important role. Among the factors creating famine are actions by the current government including aerial bombardment, forced displacement and bans on humanitarian relief flights. Famines resulting from political incompetence and deliberate military action are crimes against humanity and their perpetrators should be prosecuted. Participants urge the United Nations and other donors to ensure that their assistance is effective and ethical. A serious relief dependency syndrome to the lack of development focus by international organisations including the UN was noted. The leading role of women in food production was noted, along with their special vulnerability to famine. Food security policies need to be designed with the participation of women to address the needs of women. The Conference agreed that the establishment of a comprehensive democratic system in Sudan is the foundation for freedom from famine and the basis for effective humanitarian action. The Conference called for effective measures to be taken against actions and policies that create hunger and famine. IX. Refugees, Exiles, Expatriates and Internally Displaced Persons The Conference stressed the importance of addressing the wide range of issues that arise concerning Sudanese refugees, exiles, expatriates and internally displaced persons. These are problems of huge size and complexity that will provide huge challenges to a future democratic government in Sudan. The Conference called upon host countries to take note of the risk to the lives of asylum seekers if they are forced to return home under the presentregime, and to grant them international protection as required by refugee law. The Conference condemned the mass displacement, maiming and killing of innocent civilians in the oil-producing areas, calling on this to be brought to the attention of the international community. It also condemned the allocation of settled land to foreigners in Southern Blue Nile, Southern Kordofan and Darfur. Concerning the future transition, the Conference agreed that: 1. The problems of refugees, exiles, expatriates and IDPs can be resolved only on the basis of addressing the root causes of the problem, specifically the ongoing war and human rights violations, and impoverishment of the Sudanese people. 2. The atrocities inflicted upon IDPs by the current government are completely unacceptable and any transitional government should ensure full respect for the rights of displaced persons including abolition of all relevant unjust laws. 3. The needs of refugee and displaced women and children deserve special consideration. 4. The future transitional government should enact policies for resettlement, repatriation and rehabilitation of refugees and IDPs, linking these activities to development. 5. The UN specialised agencies should increase their efforts to provide protection and assistance to IDPs and refugees. 6. The participants took note of the high taxes levied by the current regime on Sudanese expatriates working abroad, and the fact that those monies collected are not directed for the public good, and called upon the transitional government to review and streamline those taxes with a view to removing the hardships falling on those expatriates to enable them to interact more smoothly with their mother country. 7. The subject of refugees, exiles, expatriates and IDPs requires much further dialogue, discussion and analysis. X. Land Rights The Conference affirmed that the special claims of the local inhabitants of marginalised areas to their land and other natural resources need special consideration and protection. However, the natural resources of Sudan belong to all Sudanese. Unequal and exploitative relations between traditional farmers and commercial farmers and landowners have been one of the factors in creating conflict, impoverishment and environmental crisis in Sudan, and there needs to be attention to the question of reforming land tenure to protect small-holder farmers and pastoralists, with particular attention to the rights of women. Many of the land laws adopted by the successive governments are contrary to basic principles of equity and justice, and undermine the interests of poor people and must be repealed. There should be attention to agricultural reform and protection of the rights of agricultural labourers in both mechanised and irrigated schemes, and smallholders and pastoralists. The rights of both the people from western Sudan known as Fellata and pastoralists should be addressed to avoid future conflicts. Citizens adversely affected by oil development should be entitled to a just compensation during the transitional period. In the meantime the Conference called upon multinational companies exploiting oil in Sudan to suspend their operations with immediate effect and wait for a democratic government in Sudan with which they shall enter into new agreements taking into account the rights of the people. The Conference called for the study of land use and existing land laws including rental laws, with a view to a comprehensive reform of land law in Sudan with the view of addressing injustices and directing land resources for better and more environmentally friendly use. XI. Economic Planning Strategies and Social and Economic Rights The Conference discussed the numerous social and economic challenges facing Sudan in the future. Recognising the enormous economic potential of Sudan, residing in its natural resources and the skills of its people, the Conference stressed that there needs to be a collective national commitment to national plans for economic rehabilitation and development. It noted also the challenges facing Sudan in the context of globalisation. The Conference, having taken note of the miserable and deteriorating economic conditions of the Sudanese people, strongly condemned the current government for having destroyed available economic resources and having created an unequal society. All foreign companies, including particularly international oil companies, should make accessible the details of their contracts with the government, especially as regards security arrangements and inputs, both financial and non-financial, to government forces and militias operating in oil development areas. Concerning the future transitional government, the Conference noted the importance of the following elements: 1. National economic development. The Conference stressed the importance of a bottom-up participatory national plan for the development of Sudan, with the emphasis on rural development so that all the peoples of Sudan benefit from the country's resources. Current regional imbalances in wealth should be redressed. The adverse economic situation of women needs special attention. The nation's oil wealth should be utilised for collective national benefit. Military spending must be reduced and made transparent. It will be necessary to create a better environment to attract more capital for investment in Sudan, including local capital which left the country. There is a responsibility on international donors and creditors to ensure that Sudan's unsustainable external debt is cancelled, and aid assistance provided in such a way that Sudan can overcome its basic economic problems. 2. Poverty alleviation. Overcoming the poverty suffered by the majority of Sudanese is an essential component of achieving human rights, democracy and peace. The current life conditions for most Sudanese, especially in the rural areas but also including many urban dwellers, are unacceptably poor. Women are the backbone of nation building. Yet they form the majority of the poorest in Sudan and require special attention in development programmes. There should be a greater emphasis on rural development to strengthen the productive base of the rural economy and minimise rural-urban migration. The National Development Plan must address itself to the provision of (i) safe and sufficient drinking water; (ii) sanitation, (iii) basic education and (iv) primary health care. 3. Foreign aid must focus on programmes for poor people, the protection of the vulnerable, and the protection of the environment. 4. A conference on economic issues should be convened to address all pressing economic challenges that will face Sudan during the transition. XII. Peace The Conference discussed the different peace activities and processes in Sudan. The Conference noted the onerous responsibility facing the NDA's Committee for Comprehensive Political Settlement Initiatives, and especially recognised the challenge of merging the Libyan-Egyptian initiative with the IGAD peace process. In particular: 1. The Conference stressed the importance of a comprehensive and just peace for Sudan and rejected incomplete or partial agreements that do not resolve the enduring causes of the war and address the demand for human rights, democracy and equitable sustainable development. If the current war is to be the last in Sudan's history, it is imperative that the war is resolved in a manner that ensures that the legitimate demands of all of Sudan's peoples are met, and the rights of all are respected. 2. The Conference welcomed the opportunity for open and constructive dialogue between the democratic political forces in Sudan and civil society organisations 3. In this regard, the Conference asserted that the NDA's Asmara Declaration (excepting articles 5 and 7.3) and the IGAD Declaration of Principles form the foundation for the achievement of peace in Sudan. The Conference called upon all democratic forces in Sudan to ensure that these principles remain the basis for a comprehensive and lasting settlement. 4. The Conference strongly supported the 'People to People' peace process under the aegis of the New Sudan Council of Churches and other civil society groups in Southern Sudan, as embodied in the Wunlit Covenant and Resolutions and Liliir Covenant. The Conference also endorsed the extension of 'People to People' peace processes to cover the whole of the South and, where and when feasible, to the interface zone between South and North Sudan and within North Sudan. 5. The Conference welcomed the 'Engendering the Peace' process and applauded the inclusion of women in all aspects of peace processes and the struggle for, and sustainability of, a just and comprehensive peace. 6. The Conference urged that civil society should be part and parcel of the peace process. 7. The Conference calls upon the transitional government to entrench in the laws of Sudan all the values and practices which encourage co-existence and the peaceful resolution of tribal, regional and personal conflicts. 8. The Conference proposed a good leadership workshop, conflict resolution and peace building in Sudan. Organisations of civil society, democratic forces, experts and regional and international monitors should participate. Conclusion The Conference on Human Rights, Democracy and Development in the Transition in Sudan was a landmark and a success. The discussion, debate and recommendations were wide-ranging, an accurate reflection of the realities of Sudan. The spirit of the Conference was truly democratic and pluralistic. The Conference was an historic opportunity in which Sudanese civil society met with itself and with the leadership of the democratic opposition in order to join forces in shaping the future of the country and ensuring that, in a future transition, the opportunity to achieve a just peace, democracy, development and human rights is taken and not squandered. It is the responsibility of Sudanese civil society to continue dialogue within itself and with the democratic political forces in Sudan to help achieve this Declaration. Information flow and networking among civil society and political forces is of crucial importance. The Conference called upon the Committee of the Civil Project to continue with the Kampala Forum. The Conference thanks the people and Government of Uganda for their welcome and the Pan African Movement for hosting this Conference, and the Committee of the Civil Project in Sudan for preparing and organising the Conference, and the donors for funding it. The Conference on Human Rights, Democracy and Development in the Transition in Sudan Kampala, Uganda 21 July 2000 The Conference was attended by the following: Civil society organisations Beja Relief Organisation Centre for Documentation and Advocacy Cairo Institute for Human Rights Studies Civil Society Support Programme Economic Society of New Sudan General Council of Trade Union Federations Horn of Africa Centre for Development and Democracy International Nuba Coordination Centre Al Khartoum Newspaper National Women's Democratic Alliance New Sudan Council of Churches New Sudan Indigenous NGOs Network New Sudan Women's Association New Sudan Women's Federation New Sudan Youth Association Nuba Mountains Solidarity Abroad Nuba Relief, Rehabilitation and Development Organisation South Sudan Law Society Sudan African Women in Action Sudanese Committee Against the Violations of Women, Youth and Students' Rights Sudan Centre for the Study of Human Rights Sudan Human Rights Association Sudan Human Rights Group Sudan Human Rights Organisation Sudan Human Rights Studies Centre Sudan Journalists' Union Sudan Legal Aid Consultancy Centre Sudanese Martyrs' Families Organisation Sudanese Victims of Torture Group Sudanese Women Crying out for AIDS Sudan Women's Association in Nairobi Sudan Women's Peace Initiators Sudan Women's Union Sudan Women's Voice for Peace Sudanese Writers' Union Widows, Orphans, Disabled Rehabilitation Association of the New Sudan (WODRANS) Political forces Beja Congress Communist Party of Sudan Democratic Forces Front (JAD) Democratic Unionist Party Haq Legitimate Command National Alliance for the Restoration of Democracy Sudan Federal Democratic Alliance Sudan National Alliance/Sudan Alliance Forces Sudan National Party Sudan People's Liberation Movement Umma Party Union of Sudan African Parties Others Human rights activists Elected members of parliament from the last democratic parliament in Sudan (5) Action of Churches Together Human Rights Watch Justice Africa National Democratic Alliance (Khartoum) National Democratic Alliance Legal Secretariat National Democratic Alliance Committee for Comprehensive Political Solutions Initiatives Pan African Development Education and Advocacy Programme Pan African Movement Sudan Focal Point Distributed by Sudan Infonet: An information and education service of the Sudan Working Group USA SudanInfonet@cs.com Web Site: http://members.tripod.com/SudanInfonet

72. The Making Of Modern Sudan And The Unresolved Issue Of National Unity:
sixth century AD Prior to that, indigenous African beliefs the Zande conquest of thepeoples further south new administration to which the beja land, Kurdufan
http://www.dur.ac.uk/justin.willis/fadlhasan.htm
The Cradle and the Core The "Nilotic Sudan" and its for-runnerstates had a long recorded history that goes back to ancient Egyptian times. Hence the factors that led to the making of modern Sudan are a product of a close and prolonged interaction between the rich varities of its peoples, languages and cultures and also the impact of immigration and conquest. Archaeological and anthropological evidence shows that negroids and Cushites (or Hamitic speaking people) had inhabited the Sudan since ancient times. Negroids continued to populate the southern and south-western parts of the country until the present day, while the Hamites (Beja and Meroites) inhabited the eastern and northern parts. However with the exception of cultural influences emanating from ancient Egypt, relations between the Hamites and negroids took the form of cultural exchange and population movements. At the Meroetic age, the nucleus of the Sudan nation-state was firmly established. Since then Meroe (and subsequent states) tended to expand in a southerly direction until it embraced large tracts of the country. According to Dr. B. G. Haycock, there seems every reason to admit that at the height of Meroitic power some vague form of suzerainty extended from Meroe along the White Nile as far as the Sudd The Christian Kingdoms The establishment of the three Nubian kingdoms: Nobatia, al-Muqurra and

73. Sudan: Kampala Declaration, 07/24/00
is resolved in a manner that ensures that the legitimate demands of all of Sudan'speoples are met beja Relief Organisation. New Sudan indigenous NGOs Network.
http://www.sas.upenn.edu/African_Studies/Urgent_Action/apic-072400.html
Sudan: Kampala Declaration, 07/24/00
Sudan: Kampala Declaration Date distributed (ymd): 000724 Document reposted by APIC +++++++++++++++++++++Document Profile+++++++++++++++++++++ Region: East Africa Issue Areas: +political/rights+ +economy/development+ +security/peace+ +gender/women+ Summary Contents: This posting contains excerpts from the declaration of the Conference on Human Rights, Democracy and Development in Sudan, held in Kampala, 17-20 July 2000. The full text can be found at: http://members.tripod.com/SudanInfonet/sig2200.txt +++++++++++++++++end profile++++++++++++++++++++++++++++++ Distributed by Sudan Infonet: An information and education service of the Sudan Working Group USA E-mail: SudanInfonet@cs.com Web Site: http://members.tripod.com/SudanInfonet Human Rights, Democracy and Development in the Transition in Sudan Kampala, Uganda, 17-20 July 2000 Final Communique Second Kampala Declaration on Human Rights, Democracy and Development in Sudan [Excerpts only; for full text see http://members.tripod.com/SudanInfonet/sig2200.txt]

74. LANGUAGES-ON-THE-WEB: BEST XHOSA LINKS
wars the Xhosa, agricultural and pastoral peoples native to Tribes Two groups of indigenouspeople were Armenian Azerbaijani Bakundu Basque* beja Bemba Bengali
http://www.languages-on-the-web.com/links/link-xhosa.htm
language links
XHOSA HOME THE BEST LINKS GUARANTEE
Unlike many other web sites related to languages,
only serious and useful sites are listed here.
If you know a really good site for learning this language do email us GENERAL LINKS (UNDER CONSTRUCTION) XHOSA
picasso.wcape.school.za/subject/xhosa/xhoshome.htm
(AltaVista, Excite) XHOSA. WCSN Home Page. General Subject Index. WWW search. Sabelo's Isixhosa Home Page. Second Language. Std 6 Writing Evenkileni yempahla (dialogue) Ndim.. The Xhosa Virtual Resourse Network
www.saol.co.za/xhosa/welcome.htm
The Heritage Virtual Resource Network is the holding Organisation[Network] which steers and oversee all the networks within this domain.It is in this regard that The Heritage Virtual Resource Network announces the soon to be launching networks in its domain. These include the current Xhosa Network, the Sotho Network, the Afrikan Network and the Zulu Network will follow later after that.
www.cyberserv.co.za/users/~jako/lang/xho.htm
(Snap, Excite) South African Language: XHOSA VADA Software Talen V - Z
www.vada.nl/softtvz.htm

75. ICCAF  - Sudan - "Cries From The Heart"
and acculturation of the Nuba peoples, the NIF process for Sudan, and help indigenousSudanese groups including the Sudan Alliance Forces, beja Congress and
http://www.web.net/~iccaf/humanrights/sudaninfo/criessudangen.htm
Inter-Church Coalition on Africa
Sudan
Cries from the Heart: Who Will Stop the Genocide in Sudan?

Released in Ottawa 24 February 1999
Summary (with full set of recommendations) of the ICCAF Report
(Full report available from ICCAF)
Introduction International Inaction and Indifference Testimonials by Sudanese
Church Leaders
... The Case for Genocide in Sudan

Introduction
Top

Testimonials by Sudanese Church Leaders
Top

Testimonials by International Human Rights and Aid Workers
Top Jeff Drumtra, a senior policy analyst with the U.S. Committee for Refugees, says that Sudan’s civil war is a very deliberate strategy on the part of the government of Sudan to depopulate large parts of southern Sudan." Former World Vision Sudan Director Bruce Menser called the government’s interference in food aid deliveries in 1998 "murder". Dan Eiffe of Norwegian People's Aid labeled the government's ban on emergency relief to Bahr al-Ghazal province in southern Sudan in 1998 as "nothing less than genocide and ethnic cleansing." In December 1998 the U.S. Committee for Refugees released a report which quantifies, in a detailed manner, genocide in Sudan.

Top
Human rights violations in Sudan occur in the context of a 15-year civil war (the latest in a series of civil conflicts since independence in 1956). The war has killed an estimated 1.9 million people and displaced another 4.5 million. The causes of the war are rooted in a complex mix of political, economic, religious, cultural and racial issues. While the war is often defined as pitting Muslim against Christian, Arab against African and northerner against southerner, the reality is much more complicated and ambiguous. Not only African Sudanese in the south, but also Muslims in the north, are fighting against the predominantly NIF government. There are also serious divisions among southern Sudanese. Muslim Sudanese from the north also fight on the side of African Sudanese in the South, most of whom are Christians and followers of traditional religions.

76. POST-CONFLICT SUDAN CONFERENCE
15) For the indigenous African Sudanese any lessons of bitter experiences from otherpeoples, especially, from to Darfur and Eastern regions (beja Congress areas
http://nsas.freehomepage.com/catalog.html
Free Web space and hosting - freehomepage.com
Click Here To Homepage
Open letter to Hodari Abdul Ali Tears of Blood Oil ... Soon coming POST-CONFLICT SUDAN CONFERENCE
/PART ONE/
CAN THERE BE A SUSTAINABLE PEACE, DEMOCRACY, AND DEVELOPMENT, UNDER
SECTARIAN POLITICAL ISLAM?
EXPERIENCE FROM SUDAN
By
Deng Dongrin Akuany, LLB (Hons) BSc. DDA MA Ph.D.
1. INTRODUCTION

It is often said that Sudan has never experienced sustainable peace, democracy, and equitable socio-economic and political development, because, the country has been at war and in war with itself, since it achieved political independence, over forty years ago. Although different and sometimes conflicting answers and explanations have been given as the causes of the conflict, yet most Sudanese from all races and religious creed, do agree that the "Tafiya" i.e. sectarian Jallabaism, or Minority sectarian Arab Islamic national groupings, are responsible for the current political violence and instabilities.
However, the existing records have confirmed, that the political parties in question, have adopted and used among other means, Arabisation (racism) Islamisation (religious domination) and assimilation (i.e. Arab Islamic version of Apartheid) as the bases for creating an Arab Islamic nation-state in Sudan.

77. Ethiopia Country Profile ~a HREF= /et_00_00.html Et_00_03
Somali, Gurage, Awi, Afar, Welamo, Sidama, and beja. mainly with Amhara and Tigraypeoples but accepted of population practiced various indigenous religions.
http://homepages.uel.ac.uk/d.p.humber/et_00_03.htm
Table of Contents..... Next Section..... Prev Section
Country Profile
COUNTRY Formal Name: Ethiopia. Short Form: Ethiopia. Term for Citizens: Ethiopian(s). Capital: Addis Ababa.
GEOGRAPHY
Size: About 1,221,900 square kilometers; major portion of easternmost African landmass known as Horn of Africa.
NOTEThe Country Profile contains updated information as available.
Topography: Massive highland complex of mountains and dissected plateaus divided by Great Rift Valley running generally southwest to northeast and surrounded by lowlands, steppes, or semidesert; northeastern coastline of about 960 kilometers along the Red Sea. Great terrain diversity determines wide variations in climate, soils, natural vegetation, and settlement patterns.
Climate: Elevation and geographic location produce three climatic zones: cool zone above 2,400 meters where temperatures range from near freezing to 16 C; temperate zone at elevations of 1,500 to 2,400 meters with temperatures from 16 C to 30 C; and hot zone below 1,500 meters with both tropical and arid conditions and daytime temperatures ranging from 27 C to 50 C. Normal rainy season from mid-June to mid-September (longer in the southern highlands) preceded by intermittent showers from February or March; remainder of year generally dry.
SOCIETY
Population: Mid-1992 population estimated at 54 million, with a 3 percent or higher annual growth rate. Urban population estimated at about 11 percent of total population.

78. Content
Relationships among the Hadendowa beja of Eastern and Short Notices Tibetan Peoplesand Landscapes The Importance of Pastoralists` indigenous Coping Strategies
http://www.uni-koeln.de/phil-fak/voelkerkunde/nomadic_peoples/html/Issues/recent

LATEST
NS Volume 5, Issue 2
ENVIRONMENT, PROPERTY RESOURCES
AND THE STATE

Lioba Lenhart and Michael J. Casimir (Guest Editors)
CONTENTS
Introduction
Lioba Lenhart and Michael J. Casimir
Pastoralist-State Relationships among
the Hadendowa Beja of Eastern Sudan
Leif Manger The Effect of Livestock Privatisation on Pastoral Land Use and Land Tenure in Post-Socialist Mongolia Orang Suku Laut Communities at Risk: Effects of Modernisation on the Resource Base, Livelihood and Culture of the 'Sea Tribe People' of the Riau Islands (Indonesia) Lioba Lenhart State's Margins, People's Centre: Space and History in theSouthern Thai Jungles Annette Hamilton Pastoral Tribes in the Middle East and Wildlife Conservation Schemes: The Endangered Species? Dawn Chatty 'The Vast White Place': A History of the Etosha National Park in Namibia and the Hai//om Ute Dieckmann Of Lions, Herders and Conservationists: Brief Notes on the Gir Forest National Park in Gujarat (Western-India) Michael J. Casimir

79. ENVIRONMENTAL VALUATION AND MANAGEMENT OF PLANTS IN WADI ALLAQI, EGYPT
of livelihood, a classification of indigenous plants according to In addition to theBeja, transients from contemporary practices of rural peoples represent an
http://www.idrc.ca/library/document/108310/chap1_e.html
IDRC Library Documents Environmental Valuation and Management of Plants, Egypt 1. General introduction The purpose of this project is to extend sustainable development options for Wadi Allaqi to include the use and valuation of indigenous plants for subsistence and commercial purposes by local people and by others who are passing through or exploiting the resources of the Wadi. Thus the specific focus of this work is on the valuation and local use of plant resources as food (animal and human), fuel (energy), medicine, construction, and other uses. It is also an integral part of an environmental management and socio-economic development plan for Wadi Allaqi Biosphere Reserve and more broadly for the entire borders of Lake Nasser. The attention is directed towards maintaining a balance between the plant resource needs of the resident and transient community and exploitation of plant resources to ensure that over-use does not occur, in accordance with its designation a Conservation Area in 1989 and Biosphere Reserve (MAB Programme, UNESCO) in 1993. The present report summarised the research carried out by the multidisciplinary team of the Unit of Environmental Studies and Development (UESD), South Valley University in collaboration with Trent University, Peterborough, Ontario, for more than two years. The report includes a socio-economic analysis of livelihood, a classification of indigenous plants according to use (fodder, medicine, fuel and others). The economic value for each use is estimated. During the project implementation, national and international workshops were held in Aswan. Conclusions and recommendations based on the team findings appear at the end of the report.

80. Ethopia
Somali, Gurage, Awi, Afar, Welamo, Sidama, and beja. mainly with Amhara and Tigraypeoples but accepted of population practiced various indigenous religions.
http://www.fearlesstraveler.com/ethopia.htm
The Cuisine of Ethiopia East Africa is huge. Kenya is larger than France; Uganda is the size of the Midwest. They are huge countries with immense plains. The European influence has been less than in other parts of Africa, as this side of Africa was last changed by the trade ships. The diet of the East African is starch based, with millet, sorghum, bananas and milk mostly found as curds and whey. Cornmeal is now such a basic part of African cuisine is hard to believe that it was a new World import. Ethiopia, located in Northeast Africa at the base of the "horn," is a country more commonly associated with political upheavals and drought, rather than gastronomy. Yet Ethiopian cuisine offers an exceptional and exquisite array of flavorful foods that are unique to other African nations as well as to the world. Landlocked Ethiopia lies somewhat separate from its Mother Africa. Its main borders with Kenya, Somalia, and Sudan can be easily drawn along an encircling rim of high mountain peaks. In fact, most of Ethiopia lies between 7,000 and 10,000 feet in elevation on a high tableland of mountains and plateaus. Ethiopians support themselves primarily through agriculture — although of a subsistence nature. In its high interior plains, cool nights and a long growing season provide an abundant variety of food. It is also a meat-based diet. Indeed, Ethiopians are very particular about the freshness of their meat. It is typical at traditional

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