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         Wiesel Elie:     more books (99)
  1. El Mendigo de Jerusalem by Élie Wiesel, 1969
  2. Elie Wiesel: Witness for Humanity (Life Portraits) by Rachel A. Koestler-Grack, 2009-01
  3. Elie Wiesel: Surviving The Holocaust, Speaking Out Against Genocide (Holocaust Heroes and Nazi Criminals) by Lisa Moore, 2005-10-01
  4. From Generation to Generation: How to Trace Your Jewish Genealogy and Family History by Arthur Kurzweil, 2004-04-07
  5. A consuming fire: Encounters with Elie Wiesel and the Holocaust by John K Roth, 1979
  6. An Ethical Compass: Coming of Age in the 21st Century
  7. Wise Men and Their Tales: Portraits of Biblical, Talmudic, and Hasidic Masters by Elie Wiesel, 2005-03-01
  8. Imperfect Justice: Looted Assets, Slave Labor, and the Unfinished Business of World War II by Elie Wiesel, Stuart E. Eizenstat, 2004-05-31
  9. Indelible Shadows: Film and the Holocaust by Annette Insdorf, 2002-11-25
  10. The Worlds of Elie Wiesel: An Overview of His Career and His Major Themes by Jack Kolbert, 2001-04
  11. Retratos Y Leyendas Jasidicas (Spanish Edition) by Elie Wiesel, 2005-06-30
  12. The Testament: A novel by Elie Wiesel, 1999-04-27
  13. King Solomon and His Magic Ring by Elie Wiesel, 1999-08-26
  14. Images from the Bible by Elie Wiesel, 1980-12-15

81. A Prominent False Witness: Elie Wiesel
IHR leaflets. A Prominent False Witness elie wiesel. By Robert Faurissonelie wiesel won the Nobel Peace Prize in 1986.
http://www.ihr.org/leaflets/wiesel.html
Institute for Historical Review
A Prominent False Witness: Elie Wiesel
By Robert Faurisson ELIE WIESEL won the Nobel Peace Prize in 1986. He is generally accepted as a witness to the Jewish "Holocaust," and, more specifically, as a witness to the legendary Nazi extermination gas chambers. The Paris daily Le Monde emphasized at the time that Wiesel was awarded the Nobel Prize because: ( note 1 These last years have seen, in the name of so-called "historical revisionism," the elaboration of theses, especially in France, questioning the existence of the Nazi gas chambers and, perhaps beyond that, of the genocide of the Jews itself. But in what respect is Elie Wiesel a witness to the alleged gas chambers? By what right does he ask us to believe in that means of extermination? In an autobiographical book that supposedly describes his experiences at Auschwitz and Buchenwald, he nowhere mentions the gas chambers. ( note 2 ) He does indeed say that the Germans executed Jews, but ... by fire; by throwing them alive into flaming ditches, before the very eyes of the deportees! No less than that! Here Wiesel the false witness had some bad luck. Forced to choose from among several Allied war propaganda lies, he chose to defend the fire lie instead of the boiling water, gassing, or electrocution lies. In 1956, when he published his testimony in Yiddish, the fire lie was still alive in certain circles. This lie is the origin of the term Holocaust. Today there is no longer a single historian who believes that Jews were burned alive. The myths of the boiling water and of electrocution have also disappeared. Only the gas remains.

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