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A complete guide to the Netscape family of products provides 16- and 32-bit coverage with additional Mac and UNIX advice, a tutorial to HTML authoring, and detailed examinations of each Server and System. Original. (Intermediate). ... Read more

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--This exclusive official guide puts you in the engineer'sseat with complete coverage of Train Simulator's extensivetrain and track modeling features.
--Delivers detailed statistics and strategies for every routeand train, plus full coverage of the game's unique operationalchallenges.
--Also features an online companion site for updated informationon the train simulator community after the game's release. ... Read more

Customer Reviews (9)

Excellent reference to all the supplemental features of the game.
Did you know that you can extend existing railroads and even design and build your own railroads and lay new track in MS Train Sim?Well, you can!And this book shows you how...

train simulator
this is the best for simulators that i have tested and tried.the only way that microsoft could improve this is the graphics.to make the graphics look more real.other than the graphics it is a joy to play

Beginner's Manual
This book is really a basic tutorial and not much else. A lot
of space is dedicated to geographical description of the train routes and less to the technical issues, especially the Tools and Editors. The coverage for this topic is very elemetary. This is the kind of manual that used to come with the software. There are, however, some useful pieces of information which are not included in the MSTS documentation. It's a good place to start...but not to finish

A must get if you are new to MSTS.
If you just purchased MSTS and want to learn how to use "Route Editor", "Cab Editor", "Consist Editor", and activities....good luck trying to figure it out without this book.(I bought the book and I am still trying to figure it out!!) Unless of course you have a PHD. in computer science!Well rounded book outlining all the routes and features the simulator has to offer. Just wish it had an index.

Great companion for Train Simulator
This book is full of helpful hints and strategies for the game. It could be more detailed but it covers all the activities and routes that come with the game.

The book is extremely useful when you're about to start an activity for the first time or you don't know quite where to begin. It's written in simple language, not technical jargon, so it's easy to understand and easy to use. Each of the acitvities for each of the routes is covered, with tips and helpful hints to point out "gotchas" and things to watch. There's a little bit of historical information as well.

What makes an activity "hard" on the difficulty scale? Can I complete it in the time allotted? What hazards or conditions make the activity easy or difficult? Is there a stategy I can employ to make the activity more successful? Where on the route will I have to slow down or stop my train, and why?

These are the sort of questions addressed by the book. While it's probably not a necessity, I would highly recommend it for the Train Simulator owner who wants to get the most from the game. ... Read more

Product Description
This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone! ... Read more

Customer Reviews (1)

Reason is the slave of the passions
I read this book for a graduate seminar on ethics.Hume's Treatise of Human Nature along with his staunch empirical approach to epistemology, has garnered him recognition as a "great skeptic" of the rationalist tradition in philosophy and recognition as the greatest philosopher to write in English.Hume's ethical project is concerned with discovering how people's nature dictates moral behavior and in discovering the moral virtues that society deems useful.Hume separates himself from the classical Greek notion of how an agent acts virtuously when he posits his thesis that people are incapable of using reason to sway their emotions or substantially influence their wills."I shall endeavour to prove first, that reason alone can never be a motive to any action of the will; and secondly, that it can never oppose passion in the direction of the will."((T, 2.3.3).Hume's theory regarding the process that agents use to act is a departure from the classical Greek model in that it relies on passion and is devoid of the idea of using practical reasoning to overcome feelings of fear to accomplish a noble end.For Hume, only a person's passions can choose their ends, and he denies that reason has the ability to evaluate their ends.(T, 3.1.1).Hume's notions on reason vastly contradicts the vast majority of ancient and modern philosophers' beliefs, regarding the amalgamation of human emotion and reason producing the practical reasoning to guide an agent to act.

Hume's anti-rationalist assertion that reason cannot be the major factor producing moral action provides the foundation for his entire ethical theory.In essence, Hume uses a causality argument to explain virtues and vices and what motivates people to make moral choices.Hume argues that what moves people are sentiments of pleasure, such as, pride or love, or pain, such as humility or hatred, as they either observe actions by others or contemplate performing acts of their own."In every case, therefore, we must judge of the one by the other; and may pronounce any quality of the mind virtuous, which causes love or pride; and any one vicious, which causes hatred or humility."(T, 3. 3. 1).Hume adopts a subjective view to morality.He argues that one cannot use reason or science to deduce "truths" in ethics.Actions are deemed virtuous by a particular society through judgments of approval or distaste of people's sentiments when observing or contemplating a particular action.With this ethical model, Hume posits the notion that there are only two types of virtues, "natural" and "artificial," and that courage is a natural virtue since it brings the pleasurable sentiment of praise and pride to the one who acts courageously.

Hume leaves very little if any room for reason to either direct the people will, or even work in conjunction with people passions or emotions to form any kind of practical reasoning a person can rely on to guide them on a path to ethical behavior.
... Read more

Product Description
This is it - the monster book for those who know that a creatures story goes far beyond a collection of combat statistics.Dangerous Denizens: the Monsters of Tellene details the history, habitat, behaviors and ecology of many of the monstrous inhabitants that roam the world of Telleneincluding never before seen creatures and variants on old favorites.From beginning to end, these monsters present a whole new range of challenges.
This book gives you the fine details that will really make your monsters come alive, whether they live in the largest cities, the deepest seas or the most untamed jungle.All information on these monsters of the world of Tellene is presented in a logical and organized manner that will give you more options and ideas with which to challenge your players. ... Read more

Product Description
This book an EXACT reproduction of the original book published before 1923. This IS NOT an OCR?d book with strange characters, introduced typographical errors, and jumbled words.This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ... Read more

Product Description
This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone! ... Read more

Customer Reviews (3)

Reason is the slave of the passions
I read this book for a graduate seminar on ethics.Hume's Treatise of Human Nature along with his staunch empirical approach to epistemology, has garnered him recognition as a "great skeptic" of the rationalist tradition in philosophy and recognition as the greatest philosopher to write in English.Hume's ethical project is concerned with discovering how people's nature dictates moral behavior and in discovering the moral virtues that society deems useful.Hume separates himself from the classical Greek notion of how an agent acts virtuously when he posits his thesis that people are incapable of using reason to sway their emotions or substantially influence their wills."I shall endeavour to prove first, that reason alone can never be a motive to any action of the will; and secondly, that it can never oppose passion in the direction of the will."((T, 2.3.3).Hume's theory regarding the process that agents use to act is a departure from the classical Greek model in that it relies on passion and is devoid of the idea of using practical reasoning to overcome feelings of fear to accomplish a noble end.For Hume, only a person's passions can choose their ends, and he denies that reason has the ability to evaluate their ends.(T, 3.1.1).Hume's notions on reason vastly contradicts the vast majority of ancient and modern philosophers' beliefs, regarding the amalgamation of human emotion and reason producing the practical reasoning to guide an agent to act.

Hume's anti-rationalist assertion that reason cannot be the major factor producing moral action provides the foundation for his entire ethical theory.In essence, Hume uses a causality argument to explain virtues and vices and what motivates people to make moral choices.Hume argues that what moves people are sentiments of pleasure, such as, pride or love, or pain, such as humility or hatred, as they either observe actions by others or contemplate performing acts of their own."In every case, therefore, we must judge of the one by the other; and may pronounce any quality of the mind virtuous, which causes love or pride; and any one vicious, which causes hatred or humility."(T, 3. 3. 1).Hume adopts a subjective view to morality.He argues that one cannot use reason or science to deduce "truths" in ethics.Actions are deemed virtuous by a particular society through judgments of approval or distaste of people's sentiments when observing or contemplating a particular action.With this ethical model, Hume posits the notion that there are only two types of virtues, "natural" and "artificial," and that courage is a natural virtue since it brings the pleasurable sentiment of praise and pride to the one who acts courageously.

Hume leaves very little if any room for reason to either direct the people will, or even work in conjunction with people passions or emotions to form any kind of practical reasoning a person can rely on to guide them on a path to ethical behavior.

Reason is the slave of the passions
I read this book for a graduate seminar on ethics.Hume's Treatise of Human Nature along with his staunch empirical approach to epistemology, has garnered him recognition as a "great skeptic" of the rationalist tradition in philosophy and recognition as the greatest philosopher to write in English.Hume's ethical project is concerned with discovering how people's nature dictates moral behavior and in discovering the moral virtues that society deems useful.Hume separates himself from the classical Greek notion of how an agent acts virtuously when he posits his thesis that people are incapable of using reason to sway their emotions or substantially influence their wills."I shall endeavour to prove first, that reason alone can never be a motive to any action of the will; and secondly, that it can never oppose passion in the direction of the will."((T, 2.3.3).Hume's theory regarding the process that agents use to act is a departure from the classical Greek model in that it relies on passion and is devoid of the idea of using practical reasoning to overcome feelings of fear to accomplish a noble end.For Hume, only a person's passions can choose their ends, and he denies that reason has the ability to evaluate their ends.(T, 3.1.1).Hume's notions on reason vastly contradicts the vast majority of ancient and modern philosophers' beliefs, regarding the amalgamation of human emotion and reason producing the practical reasoning to guide an agent to act.

Hume's anti-rationalist assertion that reason cannot be the major factor producing moral action provides the foundation for his entire ethical theory.In essence, Hume uses a causality argument to explain virtues and vices and what motivates people to make moral choices.Hume argues that what moves people are sentiments of pleasure, such as, pride or love, or pain, such as humility or hatred, as they either observe actions by others or contemplate performing acts of their own."In every case, therefore, we must judge of the one by the other; and may pronounce any quality of the mind virtuous, which causes love or pride; and any one vicious, which causes hatred or humility."(T, 3. 3. 1).Hume adopts a subjective view to morality.He argues that one cannot use reason or science to deduce "truths" in ethics.Actions are deemed virtuous by a particular society through judgments of approval or distaste of people's sentiments when observing or contemplating a particular action.With this ethical model, Hume posits the notion that there are only two types of virtues, "natural" and "artificial," and that courage is a natural virtue since it brings the pleasurable sentiment of praise and pride to the one who acts courageously.

Hume leaves very little if any room for reason to either direct the people will, or even work in conjunction with people passions or emotions to form any kind of practical reasoning a person can rely on to guide them on a path to ethical behavior.

Reason is the slave of the passions
I read this book for a graduate seminar on ethics.Hume's Treatise of Human Nature along with his staunch empirical approach to epistemology, has garnered him recognition as a "great skeptic" of the rationalist tradition in philosophy and recognition as the greatest philosopher to write in English.Hume's ethical project is concerned with discovering how people's nature dictates moral behavior and in discovering the moral virtues that society deems useful.Hume separates himself from the classical Greek notion of how an agent acts virtuously when he posits his thesis that people are incapable of using reason to sway their emotions or substantially influence their wills."I shall endeavour to prove first, that reason alone can never be a motive to any action of the will; and secondly, that it can never oppose passion in the direction of the will."((T, 2.3.3).Hume's theory regarding the process that agents use to act is a departure from the classical Greek model in that it relies on passion and is devoid of the idea of using practical reasoning to overcome feelings of fear to accomplish a noble end.For Hume, only a person's passions can choose their ends, and he denies that reason has the ability to evaluate their ends.(T, 3.1.1).Hume's notions on reason vastly contradicts the vast majority of ancient and modern philosophers' beliefs, regarding the amalgamation of human emotion and reason producing the practical reasoning to guide an agent to act.

Hume's anti-rationalist assertion that reason cannot be the major factor producing moral action provides the foundation for his entire ethical theory.In essence, Hume uses a causality argument to explain virtues and vices and what motivates people to make moral choices.Hume argues that what moves people are sentiments of pleasure, such as, pride or love, or pain, such as humility or hatred, as they either observe actions by others or contemplate performing acts of their own."In every case, therefore, we must judge of the one by the other; and may pronounce any quality of the mind virtuous, which causes love or pride; and any one vicious, which causes hatred or humility."(T, 3. 3. 1).Hume adopts a subjective view to morality.He argues that one cannot use reason or science to deduce "truths" in ethics.Actions are deemed virtuous by a particular society through judgments of approval or distaste of people's sentiments when observing or contemplating a particular action.With this ethical model, Hume posits the notion that there are only two types of virtues, "natural" and "artificial," and that courage is a natural virtue since it brings the pleasurable sentiment of praise and pride to the one who acts courageously.

Hume leaves very little if any room for reason to either direct the people will, or even work in conjunction with people passions or emotions to form any kind of practical reasoning a person can rely on to guide them on a path to ethical behavior.
... Read more

Product Description
David Hume (1711-1776) was a Scottish philosopher, economist, historian and a key figure in the history of Western philosophy and the Scottish Enlightenment. He is often grouped with John Locke, George Berkeley, and a handful of others as a British Empiricist. During Hume's lifetime, he was more famous as a historian; his six-volume History of England was a bestseller well into the nineteenth century and the standard work on English history for many years. Hume was the first philosopher of the modern era to develop a systematically naturalistic philosophy. In the twentieth century, he has increasingly become a source of inspiration for those in political philosophy and economics as an early and subtle thinker in the liberal tradition, as well as an early innovator in the genre of the essay in his Essays Moral, Political, and Literary. After the publication of Essays Moral and Political in 1744, he applied for the Chair of Pneumatics and Moral Philosophy at the University of Edinburgh. From 1763 to 1765, Hume was Secretary to Lord Hertford in Paris, where he was admired by Voltaire and lionised by the ladies in society. ... Read more